NOT ONLY... beer in Berlin, absinthe in Prague, baths in Budapest, Dracula in Transylvania, trenches in Gallipoli, a plethora of Greco-Roman ruins, fairy chimneys in Capadocia, lost cities, souks and castles in Syria, angry Kurds, absent Armenians, Mounts Nemrut and Ararat, depressed in Iran, harassed in the Stans, filthy Chinese food and filthier loos, the Wall and the Warriors... BUT ALSO... a lost car in Calcutta, road rage in India, charred corpses in Nepal, Everest in Tibet, the Potala Palace, chanting monks, appalling roads, disgusting food, unspeakable bogs, magical Mount Kailash, mayhem in the Stans, Stalingrad, Crimea, the Light Brigade, Auschwitz and in Bruges... "Every traveller should make it his life's work to leave Swindon... few go to such extremes..." Dom Joly. "Lies, it's all lies..." Chairman Mao. The author is an Old Etonian, Cambridge graduate, retired investment banker and completely unrepentant.

The story of Napoleon and Betsy Balcombe is an unusual and fascinating tale. A fallen Emperor who once controlled most of Europe makes friends with an impudent, pretty and spirited young English girl, just about the celebrate her thirteenth birthday. Betsy produced a book full of interest, but notwithstanding that the book wanders backwards and forward chronologically, the general tenor of the relationship between this young girl and Napoleon is beyond question, and it was of an unusual and extremely friendly nature. Napoleon's fall from an unprecedented position of power to humiliating confinement must have been an impossible burden to have lived with, and yet, despite this - or possibly because of it - Napoleon befriended this child and held genuine affection for her. Despite the naivety, the warmth of the friendship between the ex-emperor and little 'Mees' Balcombe shines through, and her text is well-worth providing in this new edition. Napoleon was at the Briars for eight weeks, but the family were very close to the community at Longwood, some two miles further up hill and inland, and visited weekly, sometimes more often.It was here, as Betsy matured and grew more responsible, that the friendship developed, to the extent that she assisted Napoleon with his attempts at English. She was daring as well as impudent and with an irrepressible sense of humour she unlocked the inner child in Napoleon that led to the famous friendship. He found her boldness amusing and occasionally alarming. It must have been a welcome diversion from his darker thoughts.

Tracing the interwoven traditions of modern welfare states in Europe over five centuries, Thomas McStay Adams explores social welfare from Portugal, France, and Italy to Britain, Belgium and Germany. He shows that the provision of assistance to those in need has faced recognizably similar challenges from the 16th century through to the present: how to allocate aid equitably (and with dignity); how to give support without undermining autonomy (and motivation); and how to balance private and public spheres of action and responsibility. Across two authoritative volumes, Adams reveals how social welfare administrators, critics, and improvers have engaged in a constant exchange of models and experience locally and across Europe. The narrative begins with the founding of the Casa da Misericordia of Lisbon in 1498, a model replicated throughout Portugal and its empire, and ends with the relaunch of a social agenda for the European Union at the meeting of the Council of Europe in Lisbon in 2000. Volume 1, which focuses on the period from 1500 to 1700, discusses the concepts of 'welfare' and 'tradition'. It looks at how 16th-century humanists joined with merchants and lawyers to renew traditional charity in distinctly modern forms, and how the discipline of religious reform affected the exercise of political authority and the promotion of economic productivity. Volume 2 examines 18th-century bienfaisance which secularized a Christian humanist notion of beneficence, producing new and sharply contested assertions of social citizenship. It goes on to consider how national struggles to establish comprehensive welfare states since the second half of the 19th century built on the power of the vote as politicians, pushed by activists and advised by experts, appealed to a growing class of industrial workers. Lastly, it looks at how 20th-century welfare states addressed aspirations for social citizenship while the institutional framework for European economic cooperation came to fruition