Al-Minhaj Al-Sawi is a milestone work, the first work of its kind for many centuries. It is a compendium of Prophetic Hadiths, categorised under a number of headings and compiled with clear relevance to the lives and situation of Muslims in the modern age. The work is authenticated by a rigorous and detailed process of Takhreej - referencing each hadith to its sources - from a study of over 300 authentic works of hadith. This work will be useful for academics in many relevant fields, whether researching the basis of orthodox Sunni belief and practice, or examining the contemporary Muslim response to religious extremism. It is split into 2 volumes: Prophetic Virtues and Miracles and Righteous Character and Social Interactions. The first part Prophetic Virtues and Miracles will prove invaluable to readers who wish to understand, in the light of the most authenticated and sourced classical Islamic materials, the responsibilities of Muslims in modern age, and the rights of others, and will provide clarity in relation to the Prophet Muhammad's virtues and life, his methods of worship and spiritual practice and other aspects of his Sunnah.

This volume discusses the origin and structure of the universe in mystical Islam (Sufism) with special reference to parallel realms of existence and their interaction. Contributors address Sufi ideas about the fate of human beings in this and future life under three rubrics: (1) cosmogony and eschatology ("where do we come from?" and "where do we go?"); (2) conceptualizations of the world of the here-and-now ("where are we now?"); and (3) visualizations of realms of existence, their hierarchy and mutual relationships ("where are we in relation to other times and places?"). Contributors are Christian Lange, Alexander Knysh, Noah Gardiner, Stephen Hirtenstein, Saeko Yazaki, Jean-Jacques Thibon, Leah Kinberg, Sara Sviri, Munjed M. Murad, Simon O'Meara, Pierre Lory, Mathieu Terrier, Michael Ebstein, Binyamin Abrahamov and Frederick Colby.

King David if one of the most central figures in all of the major monotheistic traditions. He generally connotes the heroic past of the (more imagined than real) ancient Israelite empire and is associated with messianic hopes for the future. Nevertheless, his richly ambivalent and fascinating literary portrayal in the Hebrew Bible is one of the most complex of all biblical characters. This volume aims at taking a new, critical look at the process of biblical creation and subsequent exegetical transformation of the character of David and his attributed literary composition (the Psalms), with particular emphasis put on the multilateral fertilization and cross-cultural interchanges among Jews, Christians and Muslims.

Divine Covenant explores the Qur'anic concept of divine knowledge through scientific, theoretical paradigms - in particular natural law theory - and their relationship with seven Islamic scholarly disciplines: linguistics, hadith, politics, history, exegesis, jurisprudence, theology. By comparing scholarship within these disciplines with current state-of-the-art, the study shows how the Qur'anic concept of divine Covenant reflects natural law theory, relates to a range of other legal, political, and linguistic Qur'anic concepts, informs the canon's entire literary structure, and has implications for a new, legal theory of 'Islamic origins'. The book makes the case that the Islamic disciplines share political economy, institutional framework, and decisive theoretical topics with the Qur'an. The latter include the natural law-related issues of human rights, constitutional separation of powers, and social contract. The book surveys the scholarly deliberations of these topics within the parameters of each discipline and in changing contexts. In addition, consequences of the modern nation-state institutional order for early modern and contemporary Qur'anic studies are mapped. It is argued that the early and medieval Islamic disciplines offer scientifically valuable knowledge because they refer to the same institutional framework as the Qur'an. The disciplines are also important parts of European political history, where they have inspired social contract theory inclusive of diverse religious identities.

Jalal ad-Din Muhammad Rumi (1207-73) was a 13th-century Persian poet, Islamic scholar, theologian, and Sufi mystic originally from Greater Khorasan in Iran. This Chinese-bound volume offers a selection of his many poems with a variety of themes, including love, marriage, life and death, passion and mysticism, as well as his religious collection, Rubaiyat, and his long poem, Masnavi, one of the most influential works of Sufism, an Islamic form of mysticism. Rumi's reach transcends national borders and ethnic divisions: his poetry has influenced not only Persian literature, but also the literary traditions of the Ottoman Turkish, Chagatai, Urdu, Bengali and Pashto languages.

Contemporary workplaces are subject to numerous challenges due to the absolute technological takeover of real-time working platforms. Though significant developments to the modern workforce have changed the face of industry significantly, there is a thirst for workplaces where people may achieve material objectives while attaining spiritual satisfaction through their daily activities both at the office and home. Principles of Islamic Ethics for Contemporary Workplaces is an essential reference source that discusses organizational behaviors in relation to Islamic values, beliefs, and work ethics, as well as managerial strategies that follow the Islamic way of life. Featuring research on topics such as contemporary business, diverse workforce, and organizational behavior, this book is ideally designed for managers, business professionals, administrators, HR personnel, academicians, researchers, and students.

Mutual aid or zakat giving is a sacred practice in Islam. In Palestinian neighborhoods of the West Bank, where the Islamic tradition shapes public life, a simple gift of money or food to a person in need can invoke the presence of God. In Divine Money, Emanuel Schaeublin shows how zakat institutions and direct zakat donations provide critical support to households in financial distress. Based on ethnographic fieldwork in the ancient city of Nablus, Divine Money analyzes how zakat institutions work in the social and political context of contemporary Palestine and explores how embedding care in Islamic scripture helps community members negotiate the social tensions that arise around differences in financial security. In the absence of a reliable public safety net, many interpret acts of zakat giving as an expression of God's generosity and evidence of His infinite ability to provide. Such invocations of the divine in charitable interactions provide both community support and a means to live a good and ethical Muslim life, even during times of political repression and economic stagnation.

Christian-Muslim Relations, a Bibliographical History 20 (CMR 20), covering Iran, Afghanistan, Armenia, Azerbaijan and Georgia in the period 1800-1914, is a further volume in a general history of relations between the two faiths from the 7th century to the early 20th century. It comprises a series of introductory essays and the main body of detailed entries. These treat all the works, surviving or lost, that have been recorded. They provide biographical details of the authors, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between numerous new and leading scholars, CMR 20, along with the other volumes in this series, is intended as a fundamental tool for research in Christian-Muslim relations. Section Editors: Ines Aščerić-Todd, Clinton Bennett, Luis F. Bernabé Pons, Jaco Beyers, Emanuele Colombo, Lejla Demiri, Martha Frederiks, David D. Grafton, Stanisław Grodź, Alan Guenther, Vincenzo Lavenia, Arely Medina, Diego Melo Carrasco, Alain Messaoudi, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Charles Ramsey, Peter Riddell, Umar Ryad, Cornelia Soldat, Charles Tieszen, Carsten Walbiner, Catherina Wenzel.