"As the third of Yahweh/Allah's personal religious regiments, Islam inherited a lack of knowledge, of falsehood, and all the phony legacies of Judaism and Christianity. This has led to the spiritual enslavement of Muslims. "

In this controversial religious treatise, author Uche E. Chuku argues that Muslims have not only voluntarily surrendered to the enslaving will of Yahweh/Allah, but also find special pride in eternal spiritual enslavement. They believe that being a slave of Allah is the proudest rank the Muslim can claim.

"Islam: Total Blind Surrender to the Will of the Antichrist: Religion without Reason, Book 4" informs and calls Muslims' attention to the gospel truth: Muhammad was a captive, not a voluntary slave of Allah. Chuku also contends that since Yahweh offers nothing but divine enslavement to his Muslim victims, his will contradicts humankind's collective quest for total physical and spiritual liberation and directly opposes the will of the true God, our heavenly Father.

Chuku shows how voluntary surrender to divine enslavement is the worst kind of spiritual serfdom-unprecedented in the history of human religion-and reminds Muslims that they can safely say no to divine enslavement today.

For years, many have debated the relationship between religion and politics. In "Secularism in Afghanistan, " author Shukoor Zardushtian directs the discussion to Afghanistan, examining the role of religion in society in general and in Afghanistan in particular and analyzing the conflicts that arise from the mix of government and religion. Gleaned from research and his personal experiences of living in Afghanistan, "Secularism in Afghanistan" studies the characteristics of Islam and Islamic ideology. Zardushtian presents a strong case for implementing secularism-religion separate from politics-in Afghanistan in order for its citizens to embrace freedom and social awareness. He presents evidence of how the Islamic religion destroyed the country's cohesiveness and is responsible for the problems that exist today. Zardushtian understands that changing society is not easy, but he offers "Secularism in Afghanistan" as a guidebook for the younger generation of the country to aid them in improving the economic and social climate.

This collection of papers explores the facets of gender and sex in history, language and society of Altaic cultures, reflecting the unique interdisciplinary approach of the PIAC. It examines the position of women in contemporary Central Asia at large, the expression of gender in linguistic terms in Mongolian, Manju, Tibetan and Turkic languages, and gender aspects presented in historical literary monuments as well as in contemporary sources.

In less than a century after Muhammad's death, Islam swept through Asia, Africa and Europe, dominating an area larger than that of the Roman Empire at its peak.
This book represents 3.5 years of effort, researching and editing hundreds of books and internet sources, resulting in an authoritative biography of 420+ Islamic leaders, during the past 1,500 years.

Does Islamic law allow Muslims to live under the rule of non-Muslims? Can there be an authentic Islam where the Shari`ah cannot be enforced? This anthology includes translations of some of the key Islamic voices on these issues from the fourteenth century to the present, from medieval Spanish Christians and the Mongol world in the medieval period to the African territories of European empires in the nineteenth century. It ends with a fatwa addressed to Muslims living in the United States at the end of the twentieth century.

This book provides a critical investigation into Sikh and Muslim conflict in the postcolonial setting. Being Sikh in a diasporic context creates challenges that require complex negotiations between other ethnic minorities as well as the national majority. Unsettling Sikh and Muslim Conflict: Mistaken Identities, Forced Conversions, and Postcolonial Formations maps in theoretically informed and empirically rich detail the trope of Sikh-Muslim antagonism as it circulates throughout the diaspora. While focusing on contemporary manifestations of Sikh-Muslim hostility, the book also draws upon historical examples of such conflict to explore the way in which the past has been mobilized to tell a story about the future of Sikhs. This book uses critical race theory to understand the performance of postcolonial subjectivity in the heart of the metropolis.

Too often we are tempted into thinking how wrong other people's religions and scriptures are, rather than focusing on what's right about our own.

We act like some of our politicians during election campaigns rather than following the teachings of our own holy books. Breaking the trend, author Dr. Ejaz Naqvi provides an objective, topic-by-topic review of the two most read books in the world-the Holy Bible and the Holy Quran.

"The Quran: With or Against the Bible? "addresses the key themes of the Quran and answers commonly asked questions in search of finding common ground: Who wrote the Quran?
Who is the "God" of the Quran?
What is the Quranic view of the prophets, especially Moses and Jesus?
What does the Quran teach about interfaith relations?
Does the Quran promote peace and harmony between Muslims and the People of the Book, or does it promote violence?
How does the Quran compare to the Bible on important themes like worshipping God, the prophets, human rights, moral values, and fighting for justice and human dignity?
Does the Quran render women as second-class citizens?

Dispelling major myths, "The Quran: With or Against the Bible?" systematically analyzes and compares the similarities in the paths of guidance the two scriptures have bestowed upon mankind.

This is a pioneering book about the impact that knowledge produced in the Maghrib (Islamic North Africa and al-Andalus = Muslim Iberia) had on the rest of the Islamic world. It presents results achieved in the Research Project "Local contexts and global dynamics: al-Andalus and the Maghrib in the Islamic East (AMOI)", funded by the Spanish Ministry of Science, Innovation and Universities (FFI2016-78878-R AEI/FEDER, UE) and directed by Maribel Fierro and Mayte Penelas. The book contains 18 contributions written by senior and junior scholars from different institutions all over the world. It is divided into five sections dealing with how knowledge produced in the Maghrib was integrated in the Mashriq starting with the emergence and construction of the concept 'Maghrib' (sections 1 and 2); how travel allowed the reception in the Maghrib of knowledge produced in the Mashriq but also the transmission of locally produced knowledge outside the Maghrib, and the different ways in which such transmission took place (sections 3 and 4), and how the Maghribis who stayed or settled in the Mashriq manifested their identity (section 5). The book will be of interest not only for those whose research concentrates on the Maghrib but more generally for those who want to understand the complex and shifting dynamics between 'centres' and 'peripheries' as regards intellectual production and circulation.

This book captures Malaysia's foreign policy over the first fifty years and beyond since the date of the country's formal independence in 1957. The author provides "macro-historical" narratives of foreign policy practices and outcomes over distinct time periods under the tenures of the five prime ministers. One chapter delves into relations with immediate neighbouring states and another chapter analyses the political economy of foreign policy. A postscript deals with the transition of foreign policy beyond the fifth decade. The concluding chapter suggests that Malaysian middlepowermanship has been in the making in foreign policy practice being particularly evident since the Mahathir years. Employing a critical-constructivist approach throughout the study, the author posits that foreign policy should be appreciated as outcomes of socio-political-economic processes embedded within a Malaysian political culture. In terms of broad policy orientations, Malaysian foreign policy over five decades has navigated over the terrains of neutralism, regionalism, globalization and Islamism. However, the critical engagement of civil society in foreign policy construction remains a formidable challenge.

The earliest development of Arabic historical writing remains shrouded in uncertainty until the 9th century CE, when our first extant texts were composed. This book demonstrates a new method, termed riwaya-cum-matn, which allows us to identify citation-markers that securely indicate the quotation of earlier Arabic historical works, proto-books first circulated in the eighth century. As a case study it reconstructs, with an edition and translation, around half of an annalistic history written by al-Layth b. Sa'd in the 740s. In doing so it shows that annalistic history-writing, comparable to contemporary Syriac or Greek models, was a part of the first development of Arabic historiography in the Marwanid period, providing a chronological framework for more ambitious later Abbasid history-writing. Reconstructing the original production-contexts and larger narrative frames of now-atomised quotations not only lets us judge their likely accuracy, but to consider the political and social relations underpinning the first production of authoritative historical knowledge in Islam. It also enables us to assess how Abbasid compilers combined and augmented the base texts from which they constructed their histories.

The author, Dr. Nader Pourhassan, has researched the Koran and the Bible in depth for the last twenty years. God's Scripture is the result of his personal disillusionment with Islam as it is manifested in the modern world. The message of the Koran is resoundingly simple. We should believe in God, which would encourage us to love our neighbor. If we do, we will go to Heaven: "Those who do good to men or women and have faith (in God), we will give them life, a pure life, and their reward will be greater than their actions." This message, which is stated clearly over sixty times in the Koran, has been perverted by those who seek to promote themselves as spiritual leaders, with appalling results, most shockingly the attacks on America on September 11, 2001. His disillusionment grew as he learned about the disparity between the holy book and Islam as it is practiced today. Now, more than ever, there is an urgent need for Muslims and non Muslims alike to understand the truth about Islam, and to return to the original message of the Prophet Muhammad, and that of Jesus, that humankind should strive to be good, to love God and one another.

Many intellectuals worldwide regard this book's eloquence, language and contents with very high regards, and you will find out why when you read it. It is the compilation of some sermons, letters and axioms of Ali ibn Abu Talib, cousin and son-in-law of the Prophet of Islam, who played a major role in shaping the society and politics not only of his time but of all time to come. There are other editions of this great book in many languages, and Yasin T. al-Jibouri has been editing one of them. Here are some of its translations: French: La voie de l'eloquence. Ed. Sayyid 'Attia Abul Naga. Trans. Samih 'Atef el-Zein et al. 2nd ed. Qum: Ansariyan, n.d. Romanian: Nahjul-Balagha / Calea vorbirii alese. Trans. Geroge Grigore. Cluj-Napoca: Kriterion, 2008. Russian: (Put' krasnorechiya). Trans. Abdulkarim Taras Cherniyenko. Moscow: (Vostochnaya literatura), 2008. Spanish: La cumbre de la elocuencia. Trans. Mohammed Ali Anzaldua-Morales. Elmhurst: Tahrike-Tarsile-Qur'an, Inc., 1988. There is also an Urdu translation of this great book.

This book, which is written by a well known scholar, a graduate of the Sorbonne, who switched from one Muslim school of thought to another, attempts to prove that the Muslims who truly follow the authentic Sunnah of the Prophet of Islam are actually none other than those referred to as the Shias. It details how these Shias (or Shiites) learn this Sunnah from the closest people to the Prophet of Islam: his immediate family members. It traces the history of the Muslims of the first Islamic century and how they split into two camps, thus setting the foundations for both of these major sects. It also deals with the persecution to which the immediate family members of the Prophet of Islam were subjected and the politicians who played a major role in widening the gap between the followers of this sect and those of that. As for its style, the author restricts himself to quoting major authentic Sunni works to prove his point, relying on an in-depth study of the Islamic history in general and of that of the first century in particular. Many controversial themes are discussed in this book, including that of the infallibility of the Prophet of Islam and of the Twelve Imams who descended from Ali and Fatima, cousin and daughter of the Prophet respectively. Finally, the book concludes with an Appendix containing an Arabic poem in one thousand lines in praise of Commander of the Faithful Ali composed by an Iraqi poet for the Arabic speaking readers.