For more than a millennium, Islam has been a vital part of Western civilization. Today, however, it is sometimes assumed that Islam is a foreign element inside the West, and even that Islam and the West are doomed to be in perpetual conflict. The need for accurate, reliable scholarship on this topic has never been more urgent. The Bloomsbury Reader on Islam in the West brings together some of the most important, up-to-date scholarly writings published on this subject. The Reader explores not only the presence of Muslim religious practitioners in Europe and the Americas but also the impact of Islamic ideas and Muslims on Western politics, societies, and cultures. It is ideal for use in the university classroom, with an extensive introduction by Edward E. Curtis IV and a timeline of key events in the history of Islam in the West. A brief introduction to the author and the topic is provided at the start of each excerpt. Part 1, on the history of Islam in the West, probes the role of Muslims and the significance of Islam in medieval, early modern, and modern settings such as Islamic Spain, colonial-era Latin America, sixteenth-century France, nineteenth-century Crimea, interwar Albania, the post-World War II United States, and late twentieth-century Germany. Part 2 focuses on the contemporary West, examining debates over Muslim citizenship, the war on terrorism, anti-Muslim prejudice, and Islam and gender, while also providing readers with a concrete sense of how Muslims practise and live out Islamic ideals in their private and public lives.

In our age of globalisation and pandemic, how should we react to the new Islamophobic movements now spreading in the West? Everywhere the far right is on the march, with nationalist and populist parties thriving on the back of popular anxieties about Islam and the Muslim presence. Hijab and minaret bans, mosque shootings, hostility to migrants and increasingly scornful media stereotypes seem to endanger the prospects for friendly coexistence and the calm uplifting of Muslim populations. In this series of essays Abdal Hakim Murad dissects the rise of Islamophobia on the basis of Muslim theological tradition. Although the proper response to the current impasse is clearly indicated in Qur'an and Hadith, some have lost the principle of trust in divine wisdom and are responding with hatred, fearfulness or despair. Murad shows that a compassion-based approach, rooted in an authentic theology of divine power, could transform the current quagmire into a bright landscape of great promise for Muslims and their neighbours.

This book explores the relationship between custom and Islamic law and seeks to uncover the role of custom in the construction of legal rulings. On a deeper level, however, it deals with the perennial problem of change and continuity in the Islamic legal tradition (or any tradition for that matter). It is argued that custom ("urf" and "adah") was one of the important tools that the jurists used to accommodate change and to adjust the rulings of shariah to the ever changing conditions in particular social and historical contexts. The book presents a diachronic study of the development of the concept of custom (and the different terms that have been associated with it) in the Islamic legal tradition.

The fact that many features are standard to the oldest surviving mosques suggests that a canonical type, mostly a courtyard surrounded by four porticoes, did exist early in Islamic history. While the structure built by the Prophet in Madina, soon after the Hijra in 622 AD, is believed by many to have later provided the prototype of the mosque, the dominant theory that it was only a private residence casts doubt on that belief. The current study provides fresh evidence, based on the Qur'an, hadith and early poetry, that this structure was indeed built to be a mosque.

The Oxford Handbook of the Abrahamic Religions includes authoritative yet accessible studies on a wide variety of topics dealing comparatively with Judaism, Christianity, and Islam, as well as with the interactions between the adherents of these religions throughout history. The comparative study of the Abrahamic Religions has been undertaken for many centuries. More often than not, these studies reflected a polemical rather than an ecumenical approach to the topic. Since the nineteenth century, the comparative study of the Abrahamic Religions has not been pursued either intensively or systematically, and it is only recently that the comparative study of Judaism, Christianity, and Islam has received more serious attention. This volume contributes to the emergence and development of the comparative study of the Abrahamic religions, a discipline which is now in its formative stages. This Handbook includes both critical and supportive perspectives on the very concept of the Abrahamic religions and discussions on the role of the figure of Abraham in these religions. It features 32 essays, by the foremost scholars in the field, on the historical interactions between Abrahamic communities; on Holy Scriptures and their interpretation; on conceptions of religious history; on various topics and strands of religious thought, such as monotheism and mysticism; on rituals of prayer, purity, and sainthood, on love in the three religions and on fundamentalism. The volume concludes with three epilogues written by three influential figures in the Christian, Jewish, and Muslim communities, to provide a broader perspective on the comparative study of the Abrahamic religions. This ground-breaking work introduces readers to the challenges and rewards of studying these three religions together.

What was the name of Noah's son who did not survive the Flood? Why do Pharaoh and Haman build the Tower of Babel? For what reasons does Moses travel to the ends of the Earth? Who is the 'Horned-One' who holds back Gog and Magog until the Day of Judgement? These are some of the questions answered in the oral sources and Quran commentaries on the stories of the prophets as they are understood by Muslims. Designed as an introduction to the Quran with particular emphasis on parallels with Biblical tradition, this book provides a concise but detailed overview of Muslim prophets from Adam to Muhammad. Each of the chapters is organized around a particular prophet, including an English translation of the relevant verses of the Quran and a wide selection of classical, medieval and modern Muslim commentaries on those verses. Quran commentaries include references to Sunni and Shi'i sources from Spain, Central Asia, the Middle East and Africa. An extensive glossary provides an annotated list of all scholarly transmitters and cited texts with suggestions for further reading.This is an excellent book for undergraduate courses, and students in divinity and seminary programmes. Comparisons between the Quran and Bible, and among Jewish, Christian and Islamic exegesis are highlighted. Oral sources, references adapted from apocryphal and pseudepigraphical works, and inter-religious dialogue are all evident throughout these stories of the prophets. This material shows how the Quran and its interpretation are integral to a fuller and more discerning understanding of the Bible and its place in the history of Western religion.

The attacks of September 11, 2001, changed the way the world looks at Islam. And rightfully so, according to M.A. Khan, a former Muslim who left the religion after realizing that it is based on forced conversion, imperialism, and slavery: the primary demands of Jihad, commanded by the Islamic God Allah.

In this groundbreaking book, Khan demonstrates that Prophet Muhammad meticulously followed these misguided principles and established the ideal template of Islamic Jihad for his future followers to pursue, and that Muslims have been perpetuating the cardinal principles of Jihad ever since.

Find out the true nature of Islam, particularly its doctrine of Jihad, and what it means to the modern world, and also learn about The core tenets of Islam and its history The propagation of Islam by force and other means Islamic propaganda Arab-Islamic imperialism Islamic slavery and slave-trade And much more

The commands of Allah are perpetual in nature, so are the actions of Prophet Muhammad. Jihad has been the way to win converts to Islam since its birth fourteen centuries ago, and it won't change anytime soon. Find out why in Islamic Jihad.

This study examines and clarifies the relationship between Islam and modernization in the Muslim world. Through a comparative analysis of Pakistan, Egypt, and Turkey, the author analyzes the ideas and conceptions which are inculcated and propagated in Islamic countries as Islamic religious thought, practice, orientation, tradition, and ways-of-life. Saeed explains that the chaotic conditions existing in the Muslim world are largely a result of a crisis of thought, that the grossly distorted and misunderstood Islam, as presently practiced, is a major obstacle to the development of Muslim countries--but that Muslim countries can develop and progress only through Islam.

The book is the history of reform attempts in the Ottoman Empire and the internal and external difficulties in implementing them. Imperialist aggression towards the Empire and bloody janissary revolts hampered the reforms, and although some successes in governance were achieved, there were many failures, and these contributed to the demise of the Empire at the end of the First World War.

This volume provides an ethnographic description of Muslim merit-making rhetoric, rituals and rationales in Thailand's Malay far-south. This study is situated in Cabetigo, one of Pattani's oldest and most important Malay communities that has been subjected to a range of Thai and Islamic influences over the last hundred years. The volume describes religious rhetoric related to merit-making being conducted in both Thai and Malay, that the spiritual currency of merit is generated through the performance of locally occurring Malay "adat," and globally normative "amal 'ibadat. "Concerning the rationale for merit-making, merit-makers are motivated by both a desire to ensure their own comfort in the grave and personal vindication at judgment, as well as to transfer merit for those already in the grave, who are known to the merit-maker. While the rhetoric elements of Muslim merit-making reveal Thai influence, its ritual elements confirm the local impact of reformist activism."

This work of research by Taj Hashmi puts the issue of women's position in society in historical as well as Islamic perspectives to relate it to the objective conditions in Bangladesh. In eight chapters, he narrates how Quranic edicts about women have through the ages been misinterpreted by the power elites and the "mullahs" to suppress women. Even NGOs are not immune from exploiting them. Hope, according to the author, lies in the literacy and economic self reliance of the Bangladeshi women.

A number of passages in the Qur'an contain doctrinal and cultural criticism of Jews and Christians, from exclusive salvation and charges of Jewish and Christian falsification of revelation to cautions against the taking of Jews and Christians as patrons, allies, or intimates. Mun'im Sirry offers a novel exploration of these polemical passages, which have long been regarded as obstacles to peaceable interreligious relations, through the lens of twentieth-century tafsir (exegesis). He considers such essential questions as: How have modern contexts shaped Muslim reformers' understanding of the Qur'an, and how have the reformers' interpretations recontextualized these passages? Can the Qur'an's polemical texts be interpreted fruitfully for interactions among religious communities in the modern world? Sirry also reflects on the various definitions of apologetic or polemic as relevant sacred texts and analyzes reformist tafsirs with careful attention to argument, literary context, and rhetoric in order to illuminate the methods, positions, and horizons of the exegeses. Scriptural Polemics provides both a critical engagement with the tafsirs and a lucid and original sounding of Qur'anic language, logic, and dilemmas, showing how the dynamic and varied reformist intepretations of these passages open the way for a less polemical approach to other religions.

Islamic theology had to wait a long time before being granted a place in the European universities. That happened above all in German-speaking areas, and this led to the development of new theological and religious pedagogical approaches. This volume presents one such approach and discusses it from various perspectives. It takes up different theological and religious pedagogical themes and reflects on them anew from the perspective of the contemporary context. The primary focus is on contemporary challenges and possible answers from the perspective of Islamic theology and religious pedagogy. It discusses general themes like the location of Islamic theology and religious pedagogy at secular European universities. The volume also explores concrete challenges, such as the extent to which Islamic religious pedagogy can be conceptualised anew, how it should deal with its own theological tradition in the contemporary context, and how a positive attitude towards worldview and religious plurality can be cultivated. At issue here are foundations of a new interpretation of Islam that takes into account both a reflective approach to the Islamic tradition and the contemporary context. In doing so, it gives Muslims the opportunity to take their own thinking further.

Fitzroy Morrissey's brilliant guide to Islamic thought - from its foundation in the seventh century to the present day. 'A magisterial accomplishment' Professor Eugene Rogan 'The best guide to Islamic thinking that I've read' James Barr 'I greatly enjoyed [it]' Peter Frankopan, Spectator, Books of the Year Day after day we read of the caliphate and the Qur'an, of Sunni and Shi'a, Salafis and Sufis. Almost a quarter of the world's populate is Muslim. Understanding the modern world requires knowing something about Islam. Tracing fourteen centuries of Islamic history - from the foundation of Islam in the seventh century and the life of Muhammad, through the growth of great Islamic empires, to the often fraught modern period - Fitzroy Morrissey considers questions of interpretation and legacy, of God and His relationship with His followers, of the lives of Muslims and how they relate to others. He presents the key teachings of the Qur'an and Hadith, analyzes the great works of Islamic theology, philosophy, and law, and delves into the mystical writings of the Sufis. He considers the impact of foreign cultures - Greek and Persian, Jewish and Christian - on early Islam, accounts for the crystallization of the Sunni and Shi'i forms of the faith, and explains the rise of intellectual trends like Islamic modernism and Islamism in recent times. In this way, Morrissey presents not a monolithic creed, but a nuanced faith made up of several often competing - and always fascinating - intellectual tendencies. This concise and engaging volume will appeal to readers looking to better understand the world's second largest religion and to those interested in the intellectual history of the last millennium and a half.

This book offers a fresh appraisal of Muhammad that considers the widest possible history of the ways in which Christians have assessed his prophethood. To medieval Christian communities, Muhammad-the leader of a religious and political community that grew quickly and with relative success-was an enigma. Did God really send him as a prophet with a revelation? Was the political success of the community he founded a divine validation? Or were he and his followers inspired by something evil? Despite their attempts, modern Christians continued to be puzzled by Muhammad. The Qur'an provided a framework for understanding and honouring Jesus; was it possible for Christians to reciprocate with regard to Muhammad? This book applies the same analysis to both medieval and modern assessments of Muhammad, in order to demonstrate the continuities and disparities present in literature from the two eras.

This volume explores theoretical discourses in which religion is used to legitimize political violence. It examines the ways in which Christianity and Islam are utilized for political ends, in particular how violence is used (or abused) as an expedient to justify political action. This research focuses on premodern as well as contemporary discourses in the Middle East and Latin America, identifying patterns frequently used to justify the deployment of violence in both hegemonic and anti-hegemonic discourses. In addition, it explores how premodern arguments and authorities are utilized and transformed in order to legitimize contemporary violence as well as the ways in which the use of religion as a means to justify violence alters the nature of conflicts that are not otherwise explicitly religious. It argues that most past and present conflicts, even if the discourses about them are conducted in religious terms, have origins other than religion and/or blend religion with other causes, namely socio-economic and political injustice and inequality. Understanding the use and abuse of religion to justify violence is a prerequisite to discerning the nature of a conflict and might thus contribute to conflict resolution.

What is the nature and social role of women? In today's Shi'ism, these questions are often answered through the "separate-but- equal" ideology which emphasizes the role of women as wives and mothers, and places men in authority. But is this the only ideology which can be derived from Shi'i scriptural sources? This book takes a more nuanced approach to that question by exploring how women are portrayed in hadith on ancient sacred narrative - the stories of the prophets. It shows far more diverse views on what it means to be a woman (and, by extension, a man) - and that early Shi'is held competing views about ideals for women.