This book is the first analysis of parental care regimes in Muslim jurisdictions, both in a comparative and country-specific sense. It contains the proceedings of a workshop on Parental Care and the Best Interests of the Child in Muslim Countries that the Max Planck Research Group "Changes in God's Law: An Inner-Islamic Comparison of Family and Succession Law" hosted in Rabat, Morocco in April 2015. This workshop saw a total of 15 country reports presented on questions of custody, guardianship and their development within different Muslim jurisdictions (ranging from Indonesia to Morocco), a number of which are included in full in the book. Each of these country reports contains a historical perspective on the evolution of domestic rules regarding custody and guardianship, and on the introduction and development of the notion of the best interests of the child. Most importantly, the prevailing legal norms, both substantive and procedural, are explored and particular attention is given to legal practice and the role of the judiciary. In addition to a selection of country reports from the workshop, the volume includes two comparative analyses on questions of parental care in both public and private international law. With a high practical relevance for legal practitioners working in the area of cross-border custody disputes and the most up-to-date assessment of parental care regimes beyond a pure analysis of statutory law, this book combines a number of country reports authored by experts who have worked or are still based in the respective countries they are reporting on and thus contains in-depth discussions of legal practice and custody law in action. Nadjma Yassari is Director of the Research Group "Changes in God's Law: An Inner-Islamic Comparison of Family and Succession Law" while Lena- Maria Moeller and Imen Gallala-Arndt are Senior Research Fellows at the Max Planck Institute for Comparative and International Private Law in Hamburg and the Max Planck Institute for Social Anthropology in Halle respectively.

This book systematically assesses the value systems of active Muslims around the globe. Based on a multivariate analysis of recent World Values Survey data, it sheds new light on Muslim opinions and values in countries such as Indonesia, Iran, Tunisia, Egypt and Turkey. Due to a lack of democratic traditions, sluggish economic growth, escalating religiously motivated violence, and dissatisfaction with ruling elites in many Muslim countries, the authors identify a crisis and return to conservative values in the Muslim world, including anti-Semitism, religious and sexual intolerance, and views on democracy and secularism, business and economic matters. Based on these observations, they offer recommendations for policymakers and civil societies in Muslim countries on how to move towards tolerance, greater democratization and more rapid economic growth.

This book presents 25 selected papers from the International Conference on "Developing Synergies between Islam & Science and Technology for Mankind's Benefit" held at the International Institute for Advanced Islamic Studies Malaysia, Kuala Lumpur, in October 2014. The papers cover a broad range of issues reflecting the main conference themes: Cosmology and the Universe, Philosophy of Science and the Emergence of Biological Systems, Principles and Applications of Tawhidic Science, Medical Applications of Tawhidic Science and Bioethics, and the History and Teaching of Science from an Islamic Perspective. Highlighting the relationships between the Islamic religious worldview and the physical sciences, the book challenges secularist paradigms on the study of Science and Technology. Integrating metaphysical perspectives of Science, topics include Islamic approaches to S&T such as an Islamic epistemology of the philosophy of science, a new quantum theory, environmental care, avoiding wasteful consumption using Islamic teachings, and emotional-blasting psychological therapy. Eminent contributing scholars include Osman Bakar, Mohammad Hashim Kamali, Mehdi Golshani, Mohd. Kamal Hassan, Adi Setia and Malik Badri. The book is essential reading for a broad group of academics and practitioners, from Islamic scholars and social scientists to (physical) scientists and engineers.

From the early narratives of such colonial writers as Jonathan Edwards to the more recent conversion experiences of Jim Bakker, Jerry Falwell, and Pat Robertson, America is rich in both conversions and autobiographies. This volume provides a sourcebook for the study of American religious conversion narratives. It includes entries providing biographical, bibliographic, and critical commentary on thirty significant writers of conversion narratives. The subjects include writers of early colonial America, such as Mary Rowlandson and John Woolman, nineteenth-century women writers, such as Carry Nation and Ann Eliza Young, and writers from the twentieth-century social gospel movement, such as John Cogley and Dorothy Day. Chapters on subjects such as Jim Bakker give insight into the rise of televangelism. Finally, chapters on such writers as Frederick Douglass, Eldridge Cleaver, and Piri Thomas cover the conversion experiences of those who lived outside mainstream American culture.

The chapters are arranged alphabetically. Each one is divided into sections providing a short biography, discussing the narrative, covering criticism of the narrative, and a bibliography. The work concludes with a bibliographic essay and a full subject index.

Replete with a cast of giants in Islamic thought and philosophy, Ahmad S. Dallal's pathbreaking intellectual history of the eighteenth-century Muslim world challenges stale views of this period as one of decline, stagnation, and the engendering of a widespread fundamentalism. Far from being moribund, Dallal argues, the eighteenth century-prior to systematic European encounters-was one of the most fertile eras in Islamic thought. Ranging across vast Islamic territories, Dallal charts in rich detail not only how intellectuals rethought and reorganized religious knowledge but also the reception and impact of their ideas. From the banks of the Ganges to the shores of the Atlantic, common people and elites alike embraced the appeals of Muslim thinkers who, while preserving classical styles of learning, advocated for general participation by Muslims in the definition of Islam. Dallal also uncovers the regional origins of most reform projects, showing how ideologies were forged in particular sociopolitical contexts. Dallal concludes that reformists' ventures were in large part successful-up until the beginnings of European colonization of the Muslim world. By the nineteenth century, the encounter with Europe changed Islamic discursive culture in significant ways into one that was largely articulated in reaction to the radical challenges of colonialism.

Fabos and Isotalo address the issue of forced migration and mobility in the Muslim world. Their work explores the tensions between Muslim religious conceptions of space and place and new policies of 'migration management' and secure borders.

This groundbreaking book offers in-depth analysis of the modern Islamic state, applying a quantitative measurement of how Muslim majority nations meet the definition. Content for the book was developed through extensive debate among a panel of distinguished Sunni and Shia Muslim scholars over seven years.

France experienced an unprecedented wave of terrorist attacks in 2015. Following these tragic events, social science researchers felt the need to undertake new work to better understand the dynamics of this new radicalism. This book is the result of one of these attempts. A large quantitative and qualitative survey was conducted among French Lycee students in order to gather substantive information and propose an interpretation of the penetration of radical ideas, be they religious or political, among them. How widespread are these radical ideas? What are the main characteristics of youngsters who share them? Are there links between religious radicalism and political radicalism? How do young people feel about the 2015 terrorist attacks? How do young people use media and social media to keep abreast of and understand radical acts and opinions? Those are the main questions explored in this book. Contributors are: Vincenzo Cicchelli, Alexandra Frenod, Olivier Galland, Laurent Lardeux, Anne Muxel, Jean-Francois Mignot and Sylvie Octobre.

It is the first study which comprehensively, systematically and critically examines the role and usefulness of the concept of Maqasid al-Shari'a (higher Objectives of Islamic Law) in contemporary Muslim reformist thought in relation to number of specific issues pertaining to Islamic legal philosophy, law, ethics and the socio-political sphere.

The Muslim world is not commonly associated with science fiction. Religion and repression have often been blamed for a perceived lack of creativity, imagination and future-oriented thought. However, even the most authoritarian Muslim-majority countries have produced highly imaginative accounts on one of the frontiers of knowledge: astrobiology, or the study of life in the universe. This book argues that the Islamic tradition has been generally supportive of conceptions of extra-terrestrial life, and in this engaging account, Joerg Matthias Determann provides a survey of Arabic, Bengali, Malay, Persian, Turkish, and Urdu texts and films, to show how scientists and artists in and from Muslim-majority countries have been at the forefront of the exciting search. Determann takes us to little-known dimensions of Muslim culture and religion, such as wildly popular adaptations of Star Wars and mysterious movements centred on UFOs. Repression is shown to have helped science fiction more than hurt it, with censorship encouraging authors to disguise criticism of contemporary politics by setting plots in future times and on distant planets. The book will be insightful for anyone looking to explore the science, culture and politics of the Muslim world and asks what the discovery of extra-terrestrial life would mean for one of the greatest faiths.

In tenth-century Baghdad, the Mu'tazila theologians believed good and evil could be distinguished through human reason, while in the Indian subcontinent in the sixteenth century, rationalism served to express both the connections and boundaries of Islam in a sphere of religious pluralism. Universality in Islamic Thought discusses specific applications of rationalism in Islamic thought - from the Mu'tazila of Iraq and the Hanafi school of Islamic Law to the Chishti mystics of Mughal India - to explore the boundaries, morality and utility of the universalist principle as conceived by Islamic scientists, scholars, theologians and mystics across half a millennium. Providing a long-overdue and groundbreaking study of rationalism in Islam, this is the first methodological examination of how rationalism served - or did not serve - as a bridge between Muslims and non-Muslims during one of the most vital periods of Islamic intellectual activity. Bringing together contributions from leading academics such as Wilferd Madelung and Carl W Ernst, this is essential reading for scholars and students of intellectual history and Islamic studies.

Both the Quran and Bible purportedly hold the keys to creation, but when you examine both closely, only one of them holds up.

A closer examination of Muhammad's life and the Quran shows that both are opposed to all that God declares pure and holy. Join author John Tharp, who has traveled the world and studied these texts side by side, as he explores

why it's no accident that the Ten Commandments were omitted from the Quran; which facts show Muhammad's life and teachings are not pure and holy; how Islam's teachings contribute to a world full of turmoil.

Tharp also examines the secrets that Muslims don't share with people outside of their religion, as well as the future implications of the continuing conflict between Islam and Christianity.

Cross the boundaries that divide Christianity, Islam and, other world religions to determine how and why they are different and why these differences are important. You'll develop a deep understanding of how satanic deception breeds hostility against those who live a godly life in "The Quran."

A comprehensive guide to three global religions that have established strong local communities in South Africa, this work is a valuable resource for scholars, students in religious studies, African studies, anthropology, and history. Beginning with a general introduction to the immigrant origins, minority status, and global connections of each tradition, the book proceeds to organize and generously annotate the literature according to religion. This volume, combined with two other annotated bibliographies, "African Traditional Religion in South Africa" and "Christianity in South Africa" (both Greenwood, 1997), will become the standard reference text for South African religions.

With special attention to historical and social conditions, this work examines the distinctively South African forms of these important minority religions in South Africa. In each section, an introductory essay identifies significant themes. The bibliography annotations that follow are concise yet detailed essays, written in an engaging and accessible style and supported by an exhaustive index. The book, therefore, provides a full and complex profile of three religious traditions that are firmly located in South African history and society.

This title includes an assessment of the influence and impact of the Islamic scholar and activist Fethullah Gulen, and those who are inspired by him, on contemporary Islam. This edited collection deals with the challenges and opportunities faced by Muslims and the wider society in Europe following the Madrid train bombings of 2003 and the London Transport attacks of 2007. The contributors explore the challenges to the concept and practice of civility in public life within a European context, and demonstrates the contributions that can be made in this regard by the thought and practice of the global movement associated with the Turkish Muslim scholar Fethullah Gulen. The importance and distinctiveness of teaching of Gulen and the practice of the movement is that it is rooted in a confident Turkish Islamic heritage while being fully engaged with modernity. It offers the possibility of a contextualised renewal of Islam for Muslims in Europe while being fully rooted in the teachings of the Qu'ran and the Sunnah of the Prophet. This volume is an important contribution to the study of the movement, which advocates the freedom of religion while making an Islamic contribution to the wider society based on a commitment to service of others.

The Third Edition of Brill s Encyclopaedia of Islam appears in four substantial segments each year, both online and in print. The new scope includes comprehensive coverage of Islam in the twentieth century and of Muslim minorities all over the world. This Part 2009-2 of the Third Edition of Brill s Encyclopaedia of Islam contains 78 new articles, reflecting the great diversity of current scholarship in the fields of Islamic Studies.

People in Western societies have long been interested in their dreams and what they mean. However, few non-Muslims in the West are likely to seek interpretation of those dreams to help them make life-changing decisions. In the Islamic world the situation is quite different. Dreaming and the import of visions are here of enormous significance, to the degree that many Muslims believe that in their dreams they are receiving divine guidance: for example, on whether or not to accept a marriage proposal, or a new job opportunity. In her authoritative new book, Elizabeth Sirriyeh offers the first concerted history of the rise of dream interpretation in Islamic culture, from medieval times to the present. Central to the book is the figure of the Prophet Muhammad - seen to represent for Muslims the perfect dreamer, visionary and interpreter of dreams. Less benignly, dreams have been exploited in the propaganda of Islamic militants in Afghanistan, and in apocalyptic visions relating to the 9/11 attacks. This timely volume gives an important, fascinating and overlooked subject the exploration it has long deserved.

This book provides vital references to peace, integration and human rights in Islam and how Muslims living in the West can integrate in Western society without compromising their faith. The scholar discusses historical background on Human rights and democracy that was introduction in Muslim-majority countries with key references from Islamic classical texts. The author presents examples from the life of Prophet Muhammad as a model for nurturing peace and harmony in a diverse world beckoning for a solution. The author explores the Constitition of Medina as the first constitution in human history; a mechanisms used by the Prophet to established peace, democracy, security, knowledge and learning, human rights and equality, and socio-political prosperity.

Scholar, mystic and visionary, Ibn 'Alwan lived through the transition from Ayyubid to Rasulid rule in thirteenth-century Yemen. He was well known in his time for his critique of the ruling elites and their governance, and left behind a substantial body of writings on Islamic mysticism, theology, law and exegesis of the Qur'an. Here Muhammad Aziz presents a comprehensive portrait of Ibn 'Alwan, delineating the religious and political background in Yemen, the development of Sufi orders, the interplay between Sufi, Shi'i and Sunni traditions, and the impact of Ibn 'Alwan on the history of Sufism and Islam. The first study of Ibn 'Alwan in English, "Religion and Mysticism in Early Islam" is essential reading for all those interested in mysticism, early Islam, Sufism, and religion and history more generally.

This book is written with the objective of reasonably addressing the need of Muslim gays and lesbians for a life which involves intimacy, affection and companionship within the confines of a legal contract. Contemporary conservative Muslim leaders unreasonably promote false marriages with straight spouses, failing which they prescribe the "solution" of permanent celibacy as a "test." This book delves into an extensive scholarship on the same sources that conservative Muslim leaders draw on-the Qur'an, Hadith and jurisprudence. It is argued that the primary sources of Muslim knowledge addressed sexual acts between the same gender in the context of inhospitality, exploitation, coercion and disease, but not true same-sex unions; past Muslim scholarship is silent on the issue of sexual orientation and Muslim same-sex unions. The arguments of contemporary conservative Muslim leaders are deconstructed and the case for Muslim same-sex unions is made based on jurisprudential principles and thorough arguments from within the Muslim tradition.