Routledge Library Editions: Politics of Islam brings together as one set, or individual volumes, a series of previously out-of-print classics from a variety of academic imprints. With titles ranging from Islam and Politics in the Modern Middle East (1984) to Islamic Fundamentalism and Modernity (1988) and Islam and Power (1981), this set provides in one place a wealth of important reference sources from a wide range of authors expert in the field.

Studies on Sufism in Central Asia reproduces 12 studies which explore previously unstudied sources with an eye to identifying prominent developments in the social and organizational history of the major Sufi groupings of the region; The chronological range reflected in the studies included here runs from the 13th century to the 17th, with a somewhat uneven distribution between the earlier half of the period (13th-15th centuries, with six articles, Nos. II, IV, V, VII, VIII, and XI) and the later half (16th-17th centuries, with four pieces, Nos. III, IX, X, XII), and two studies (Nos. I and VI) spanning the entire period. In terms of specific Sufi traditions, the studies included here reflect DeWeese's attention to groups and individuals that might be identified (despite the focus of some of his more recent work on questioning the use and meaning of such labels) as KubravAE", YasavAE", and KhwAE jagAE nAE"/NaqshbandAE", with four studies focused entirely on 'KubravAE"' circles (Nos. I, II, V, XI), five on 'YasavAE"' subjects (Nos. III, VII, IX, X, XII), and one on the KhwAE jagAE n (No. VIII), as well as one dealing with YasavAE"-NaqshbandAE" relations (No. VI) and another exploring a group that falls outside these labels (No. IV). KhwAE jagAE nAE" and NaqshbandAE" history has a strong 'background' presence, nevertheless, in five other articles (Nos. I, III, IV, VII, and IX), reflecting the steady rise of the NaqshbandAE"ya to predominance among Central Asian Sufi traditions.

Turkey's Imam Hatip schools, which offer a combination of Islamic and secular subjects, operate in a country ostensibly committed to secular education. This thoughtful study examines the routes of these schools' graduates to various European universities. Against the backdrop of the largely secular Turkish academic establishment, the Imam Hatip students frequently choose Europe for their university education because they are excluded and banned from native universities. This important volume contributes to the discussion of the role these schools play in the social mobility of religious conservatives in Turkey, as well as offering new research in the study of Turkish transnational religious movements.

This book by renowned scholar and recognised authority on Islam, Shaykh-ul-Islam Dr Muhammad Tahir-ul-Qadri, is a discourse on the legal position of celebrating the Mawlid al-Nabi (birthday of the Prophet Muhammad (PBUH)) within Islam. Most notably, the author has comprehensively compiled evidences from the authentic source texts and classical authorities to prove not only the permissibility of celebrating the Mawlid al-Nabi within the bounds of the Shari'a (Islamic Law) but also that it is divinely ordained and was a Sunna (practice) of the Prophet himself. The author presents unique and compelling arguments showing why celebrating Mawlid al-Nabi is not only an act of righteousness, but a need of our time. Tackling the various criticisms of this act head on, he specifically addresses the issue of why the first generation of Muslims did not celebrate the Mawlid, and clarifies that labelling the Mawlid as an bid'ah (innovation) betrays a fundamental and serious flaw in the understand of the Islamic concept of bid'ah.

For more than half a century, Saudi Arabia-through both official and non-governmental channels-has poured billions of dollars into funding and sponsoring religious activities and Islamic causes around the world. The effect has been to propagate Wahhabism, the distinctively rigid and austere form of Islam associated with the Kingdom's religious establishment, within Muslim communities on almost every continent. This volume features essays by leading scholars who explore the origins and evolution of Saudi religious transnationalism, assess ongoing debates about the impact of these influences in various regions and localities around the world, and discuss possible future trends in light of new Saudi leadership. In addition to chapters devoted to the major actors and institutions involved in Saudi global religious propagation, the volume contains a wide range of country case studies that offer in-depth analysis of the nature and impact of Saudi religious influence in nations across multiple world regions.

While Muslims in Indonesia have begun to turn towards a strict adherence to Islam, the reality of the socio-religious environment is much more complicated than a simple shift towards fundamentalism. In this volume, contributors explore the multifaceted role of Islam in Indonesia from a variety of different perspectives, drawing on carefully compiled case studies. Topics covered include religious education, the increasing number of Muslim feminists in Indonesia, the role of Indonesia in the greater Muslim world, social activism and the middle class, and the interaction between Muslim radio and religious identity.

Drawing on a variety of disciplines, Sustainable Diplomacy is a highly constructive work. Set in the context of modern Moroccan-Spanish relations, this text is a direct critique of realism as it is practiced in modern diplomacy. Proposing a new eco-centric approach to relations between nation-states and bioregions, Wellman presents the case for Ecological Realism, an undergirding philosophy for conducting a diplomacy which values the role of popular religions, ecological histories, and the consumption and waste patterns of national populations. Sustainable Diplomacy is thus a means of building relations not only between elites but also between people on the ground, as they together face the real possibility of global ecological destruction.

When originally published this was the first reference book to address itself to Islamic banking and finance and it offers comprehensive information on all major institutions which have commercial or banking interests in this field. It includes analysis of the principles behind interest-free banking and indicates its relationship with financial institutions in both Islamic countries and Western ones. It also lists the laws governing interest-free banking in countries where it is extensively in operation and provides essential information for all international financial institutions. The Directory lists all banks and financial institutions by country, giving details of their specific role and areas of operation.

Modern scholarship has not given Edirne the attention it deserves regarding its significance as one of the capitals of the Ottoman Empire. This edited volume offers a reinterpretation of Edirne's history from Early Ottoman times to recent periods of the Turkish Republic. Presently, disconnections and discontinuities introduced by the transition from empire to nation state still characterize the image of the city and the historiography about it. In contrast, this volume examines how the city engages in the forming, deflecting and creative appropriation of its heritage, a process that has turned Edirne into a UNESCO heritage hotspot. A closer historical analysis demonstrates the dissonances and contradictions that these different interpretations and uses of heritage produce. From the beginning, Edirne was shaped by its connectivity and relationality to other places, above all to Istanbul. This perspective is employed at many different levels, e.g., with regard to its population, institutions, architecture, infrastructures and popular culture, but also regarding the imaginations Edirne triggered. In sum, this multi-disciplinary volume boosts urban history beyond Istanbul and offers new insight into Ottoman and Turkish connectivities from the vantage point of certain key moments of Edirne's history.

The headlines are filled with the politics of Islam, but there is another side to the world's fastest-growing religion. Sufism is the poetry and mysticism of Islam. This mystical movement from the early ninth century rejects worship motivated by the desire for heavenly reward or the fear of punishment, insisting rather on the love of God as the only valid form of adoration. Sufism has made significant contributions to Islamic civilization in music and philosophy, dance and literature. The Sufi poet Rumi is the bestselling poet in America. But in recent centuries Sufism has been a target for some extremist Islamic movements as well as many modernists. The Garden of Truth presents the beliefs and vision of the mystical heart of Islam, along with a history of Sufi saints and schools of thought.

In a world threatened by religious wars, depleting natural resources, a crumbling ecosystem, and alienation and isolation, what has happened to our humanity? Who are we and what are we doing here? The Sufi path offers a journey toward truth, to a knowledge that transcends our mundane concerns, selfish desires, and fears. In Sufism we find a wisdom that brings peace and a relationship with God that nurtures the best in us and in others.

Noted scholar Seyyed Hossein Nasr helps you learn the secret wisdom tradition of Islam and enter what the ancient mystics call the "garden of truth." Here, liberate your mind, experience peace, discover your purpose, fall in love with the Divine, and find your true, best self.

SHORTLISTED for the ICAS Book Prize 2013 http://www.icassecretariat.org/icas-book-prize-2013-shortlists Much nuance and variability have been lost in the process of the reductivist analysis of Islam post 9/11 and, as this study amply demonstrates, we are all the poorer as a result. This exhaustive examination of the rise and spread of the Tablighi Jama't, arguably the world's largest Islamic missionary movement, locates it in the larger perspective of global Islam and developments in the Muslim societies. Combining an overview of the history and current socio-political perception of the Tablighi Jama'at with a more analytical and philosophical approach to fundamental questions of identity, subject-positioning and representation, the author creates a comprehensive resource of interest to all scholars and students of Islam. Drawing on exhaustive research and records of conversion narratives of the new members of Tablighi Jama'at, cited here at length, the author creates a unique perspective on this complex phenomenon from both an internal and external viewpoints. Ahmad-Noor locates the spiritual framework of the movement in the context of its perception in the eyes of the political and religious authorities of the countries where it has a following, as well as the Western 'securocrat' approach.

Our current image of the Christian population of al-Andalus after AD711 reflects the way history has been written. The Christians almost disappeared from the historical record as the historians of the conquering Muslims concentrated on the glories of the Ummayads.This book reconsiders, through their own words, the fate of the Christians of al-Andalus. The texts discusses two chronicles in Latin on the fate of Hispania, the problematic accounts of Christian martyrs in Cordoba, a Muslim historian's account of how his Christian ancestors survived the conquest and other texts reflecting the acculturation of Christians into Islamic society.

It has been argued that Islam liberated Muslim women by granting them full rights as citizens. Yet in reality we see that in much of the Muslim world women have been subjected to both cultural and political oppression. Instances such as forced marriages, arbitrary divorce, female mutilation and other abuses are sadly common, as are restrictions on women's education and on their role in the labor force. This book explores these problems and highlights the contrast with what Islam--through the Quran and the Sunnah--in fact prescribes. The causes of such contradictions are shown to lie in other sociocultural and political dynamics, quite outside the realm of the revealed religion.

FEW BRITISH EXPLORERS IN ARABIA have produced books whose importance as travelogues is trans-cended by their literary quality. One such is The Holy Cities of Arabia, published to critical acclaim in 1928, with its author hailed as a worthy successor to Burckhardt, Burton and Doughty. Unrivalled among works by Western travellers to Islam's holy cities, this account of a pilgrimage to Makkah in 1925-26 is made all the more remark-able by its author's timing. In 1925 `Abd al-`Aziz Ibn Saud brought to an end centuries of rule over the Hijaz by the Hashimite sharifs and their Ottoman overlords. Rutter, living as a learned Muslim Arab in a Makkan household, had a ringside seat as Riyadh imposed its writ on Islam's holy cities. As striking as his account of life in Makkah before modernization are his interviews with Ibn Saud, and his journeys to al-Ta'if and to the City of the Prophet, al-Madinah. The Holy Cities of Arabia proved to be its author's only full-length work. After a brief career as a Middle East traveller, Rutter lapsed into obscurity. This new edition aims to revive a neglected masterpiece and to establish Rutter's reputation. Little was known about him until now and the introduction tells the story of his life for the first time, assessing his talents as a travel writer and analysing his significance as a British convert.

In the recent past, Islamic finance has made an impressive case on the banking scene by becoming an alternative to the popular conventional financial systems, spurring a lively academic debate on how the Islamic finance industry can expand its services to cover the poor. Several propositions have been aired which suggest that the Islamic finance industry should consider developing an efficient Shari?a compliant microfinance model.

This book brings together original contributions from leading authorities on the subject of Shari?a Compliant Microfinance (Islamic Microfinance) to propose innovative solutions and models by carefully studying experiments conducted in various countries. Where critiques of the current microfinance concepts, methods, regulatory measures and practices have often revolved around its practice of charging very high interest, this book discusses the several models that draw on both theory and case studies to provide a sustainable Shari?a compliant alternative. Arguing that while Islamic finance might have made a remarkable contribution in the financial markets, there remains a big question with regards to its social relevance, the book provides new perspectives and innovative solutions to issues facing the Islamic microfinance industry.

A comprehensive reference book for anyone wanting to learn more about Shari?a Compliant Microfinance, this book will also be of use to students and scholars of microfinance, Islamic finance, and to anyone interested in learning about ethical and socially responsible businesses.

Shivaji was a 17th-century hero in western India, where his legend is well known and an important part of Hindu nationalist ideology. His legend expresses deeply held convictions about what Hinduism is, and how it is opposed to Islam. James Laine traces the origin and development of the Shivaji legend, examining its meaning for those who have composed and read it, and paints a complex picture of the past four centuries of Hindu-Muslim relations.

This work explores the earliest extant discussions on the authority of the Hadith in Islam and compares them with contemporary debates. These lively and often polemical debates are mostly popular discussions in which Muslims from different backgrounds and cultures participate - making this topic relevant to Muslims in their daily lives, as well as a question of academic interest. What makes this book unique is that it is the first study to take into account both the earliest and most recent discussions of the oral tradition of the prophet Muhammad. The book also includes the first Western language translation of al-Shafi'i's Kitab Jima' al-'Ilm, which articulates arguments that were critical in establishing the position of the Hadith in mainstream Islam.

On the Sunday following September 11, 2001, Reverend Kenneth Cragg worshipped as usual in his sanctuary, located directly across the street from a Muslim mosque. In a miraculous act of good faith, the Islamic congregation invited the Christian congregation to join them in an introduction to Islam. This introduction inspired Cragg to devote himself to study, in search of the true tenants of Islam. Was Islam really about what the terrorists were saying, or were their beliefs skewed by human agenda? Cragg would soon realize that yes, the terrorists were in error-and that the majority of America believed them. In the hopes of finding a common ground between Christians and Muslims, Cragg introduces "Christians and Muslims: From History to Healing. "In this study, Cragg carefully traces the history of Islam and clarifies the differences between true believers and radical terrorists. His intention is encouragement, for followers of Islam and Christianity alike, to wage war on terror by building strong, shared communities as partners in a peaceful world. Islam is not the enemy; terrorists are the enemy-and their differences are often overlooked. It's time to see Islam for what it is: one of the world's great religions, instead of a front for terrorism.

"Al-Ghazali on Invocations and Supplications" is a translation of the ninth chapter of the "Revival of the Religious Sciences" (Ihya Ulum al-Din), which is widely regarded as the greatest work of Muslim spirituality. "Al-Ghazali on Invocations and Supplications" is probably the most commonly read compendium of personal prayers in the Muslim world, especially those concerning the remembrance of God (dhikr). "Al-Ghazali on Invocations and Supplications" is popular not only for its comprehensiveness and beauty, but also for Ghazali's analytical approach, which explores the psychological and spiritual effects of prayer and the celebration of God's Name. This work is essential reading for those who seek a spiritual life and who desire to walk the meditative and reflective path of "dhikr" prayer.---This new fourth edition of "Al-Ghazali on Invocations and Supplications" includes the invocations and supplications in Arabic for those readers who would like to use them in their prayers and a translation of Abu Hamid al-Ghazali's own Introduction to the "Revival of the Religious Sciences", which gives the reasons that caused him to write the work, the structure of the whole of the "Revival", and places each of the chapters in the context of the others.