International relations as a discipline has largely ignored the role of religion in shaping international events. The growth of Islamist militancy, the increasing influence of the Christian Right on US foreign policy and George Bush's war on terror changed this for good. Now more than ever we need to analyze this change and consider how religion and the way it is represented affects international politics. Lee Marsden and Heather Savigny uniquely bring together some of the leading figures in the fields of politics and media, international relations and security, and international relations and religion, including freelance journalist and newspaper columnist Nick Cohen, the international authority on politics and religion Professor Jeffrey Haynes, and Professor Justin Lewis who has a number of BBC commissions under his belt. The volume offers a series of case studies reflecting on how the media covers religion as conflict within and between states. It challenges readers to critically examine how media reportage and commentary influences perceptions and responses to religion and security.

Qur'anic exegesis has become the battleground of political Islam and theological conflict among various Muslim schools of thought. Using comparative and contrastive methodology, examples from the Qur'an are investigated in the light of various theological views to delineate the birth, development and growth of Qur'anic exegesis.

The political status quo, in the past and at present, has impinged upon Qur'anic exegesis more than on any other discipline in Islamic studies. This book illustrates the dichotomy between mainstream and non-mainstream Islam, showing how Qur'anic exegesis reflects the subtle dogmatic differences and political cleavages in Islamic thought. Chapters explore in depth the intrusive views of the compilers of early exegesis manuscripts, the scepticism among Western scholars about the authenticity of early Muslim works of exegesis and of prophetic tradition, and the role of exegesis as a tool to reaffirm the Qur'an as a canon.

Written to appeal to those with comparative exegetical interests as well as those focused on Islamic studies in general, this book will be an important reference for research students, scholars, and students of Islamic Studies, Theology, Religious studies and Middle Eastern Studies.

Most theorists of deliberative democracy treat deliberation as a procedure in decision-making. This approach neglects an important phase oriented not so much to decision-making but to social learning and understanding. Combining deliberative theory with research from social psychology, Bora Kanra has developed an innovative critique and synthesis by allocating social learning its own formal sphere. For deliberative democracy to produce better outcomes, decision-making needs to be reinforced by opportunities for social learning. Stressing the importance of the development of democratic dialogue in divided societies, Kanra tests his claims of a new deliberative framework by analyzing interaction between Islamic and secular discourses in the Turkish public sphere. This in-depth analysis of converging and diverging political beliefs and traditions between seculars and Islamists emphasizes the importance of social learning in a sharply divided society. A groundbreaking and illuminating insight into the prospects for democratic development in Turkey, Islam, Democracy and Dialogue in Turkey reveals an emerging dynamic in Turkish politics representing a new opening in political practice.

This concise overview of the perception of Islam in eight of the most important German thinkers of the eighteenth and nineteenth centuries allows a new and fascinating investigation of how these thinkers, within their own bodies of work, often espoused contradicting ideas about Islam and their nearest Muslim neighbors. Exploring a variety of 'neat compartmentalizations' at work in the representations of Islam, as well as distinct vocabularies employed by these key intellectuals (theological, political, philological, poetic), Ian Almond parses these vocabularies to examine the importance of Islam in the very history of German thought. Almond further demonstrates the ways in which German philosophers such as Hegel, Kant, and Marx repeatedly ignored information about the Muslim world that did not harmonize with the particular landscapes they were trying to paint ? a fact which in turn makes us reflect on what it means when a society possesses 'knowledge' of a foreign culture.

This book examines Muslims in Singapore, analysing their habits, practices and dispositions towards everyday life, and also their role within the broader framework of the secularist Singapore state and the cultural dominance of its Chinese elite, who are predominantly Buddhist and Christian. Singapore has a highly unusual approach to issues of religious diversity and multiculturalism, adopting a policy of deliberately 'managing religions' - including Islam - in an attempt to achieve orderly and harmonious relations between different racial and religious groups. This has encompassed implicit and explicit policies of containment and 'enclavement' of Muslims, and also the more positive policy of 'upgrading' Muslims through paternalist strategies of education, training and improvement, including the modernisation of madrassah education in both content and orientation. This book examines how this system has operated in practice, and evaluates its successes and failures. In particular, it explores the attitudes and reactions of Muslims themselves across all spheres of everyday life, including dining and maintaining halal-vigilance; education and dress code; and practices of courtship, sex and marriage. It also considers the impact of wider international developments, including 9/11, fear of terrorism and the associated stigmatization of Muslims; and developments within Southeast Asia such as the Jemaah Islamiah terrorist attacks and the Islamization of Malaysia and Indonesia. This study has more general implications for political strategies and public policies in multicultural societies that are deeply divided along ethno-religious lines.

It is commonly believed that during the interwar period, Kemalist secularism successfully eliminated religion from the public sphere in Turkey, leaving Turkish national identity devoid of religious content. However, through its examination of the impact of the Ottoman millet system on Turkish and Balkan nationalisms, this book presents a different view point. Cagaptay demonstrates that the legacy of the Ottomon millet system which divided the Ottoman population into religious compartments called millets, shaped Turkey s understanding of nationalism in the interwar period. Providing a compelling examination of why and how religion shapes national identity in Turkey and the Balkans the book covers topics including:

* Turkish nationalism
* the Ottoman legacy
* Kemalist citizenship policies and immigration
* Kurds, Muslims and Jews and the ethno-religious limits of Turkishness.

Incorporating documents from untapped Turkish archives, this book is essential reading for scholars and students with research interests in Turkey, Turkish nationalism and Middle East history.

The Story of Creation in the Qur'an is an exposition of the Qur'anic verses relating to the nature of physical phenomena, including the origins of the universe, the nature of light, matter, space and time, and the evolution of biological and sentient beings.

In this book Shaykh Fadhlalla Haeri demonstrates that the verses in the Qur'an relating to the outer physical phenomena are not separate from inner phenomena and states, but in fact reflect them. The Qur'an gives us a unified view of existence drawing us from multiplicity to unity, in order to live appropriately from a unified foundation in a world of multiplicity. This is missing from other books, which only focus on matching outer phenomena to scientific discovery without inner reflection.

The Story of Creation in the Qur'an relates outer patterns and symbols to inner experiences and metaphors bringing out the Gnostic elements not just the prescriptive and phenomenal descriptions.

A chilling, fascinating, and nearly forgotten historical figure is resurrected in this riveting work that links the fascism of the last century with the terrorism of our own. Written with vigor and extraordinary access to primary sources in several languages, "Icon of Evil" is the definitive account of the man who, during World War II, was called "the fuhrer of the Arab world" and whose ugly legacy lives on today.

With new and disturbing details, David G. Dalin and John F. Rothmann show how al -Husseini ingratiated himself with his hero, Adolf Hitler, becoming, with his blond hair and blue eyes, an "honorary Aryan" while dreaming of being installed as Nazi leader of the Middle East. Al-Husseini would later recruit more than 100,000 Muslims in Europe to fight in divisions of the Waffen- SS, and obstruct negotiations with the Allies that might have allowed four thousand Jewish children to escape to Palestine. Some believe that al-Husseini even inspired Hitler to implement the Final Solution. At war's end, al-Husseini escaped indictment at Nuremberg and was harbored in France.

"Icon of Evil" chronicles al-Husseini's postwar relationships with such influential Islamic figures as the radical theoretician Sayyid Qutb and Saddam Hussein's powerful uncle General Khairallah Talfah and his crucial mentoring of the young Yasser Ararat. Finally, it provides compelling evidence that al-Husseini's actions and writings serve as inspirations today to the leaders of Hamas, Hezbollah, and other terrorist organizations pledged to destroy Israel and the United States.

There has been much scholarly debate on the politically disruptive capabilities of Islam and the threats to global security posed by or to Muslim states and societies, but within this dialogue there has been little recognition of the role of population policies in security issues. Katrina Riddell's study focuses specifically on Islam and the securitization of population policies and sustainability. Opening with a discussion of contemporary population discourses and their historical foundations, the book examines how population growth has become an international security issue. The author takes the examples of Pakistan and Iran to provide a nuanced understanding of Muslim states' interaction with global debates on sustainability. She also explores how Muslim and non-Muslim states, societies and agents perceive issues of population growth and control. Providing an innovative approach to the pursuit of global sustainability and security, this book presents useful material to scholars whose research focuses on Islam and the future.

Sufism is often regarded as standing mystically aloof from its wider cultural settings. By turning this perspective on its head, Indian Sufism since the Seventeenth Century reveals the politics and poetry of Indian Sufism through the study of Islamic sainthood in the midst of a cosmopolitan Indian society comprising migrants, soldiers, litterateurs and princes.

Placing the mystical traditions of Indian Islam within their cultural contexts, this interesting study focuses on the shrines of four Sufi saints in the neglected Deccan region and their changing roles under the rule of the Mughals, the Nizams of Haydarabad and, after 1948, the Indian nation. In particular Green studies the city of Awrangabad, examining the vibrant intellectual and cultural history of this city as part of the independent state of Haydarabad. He employs a combination of historical texts and anthropological fieldwork, which provide a fresh perspective on developments of devotional Islam in South Asia over the past three centuries, giving a fuller understanding of Sufism and Muslim saints in South Asia.

Al-Tha'labi was a renowned Qur'anic scholar of the fifth/eleventh century, and his 'Ara'is al-majalis is arguably the finest and most widely consulted example of the Islamic qisas al-anbiya' genre.

Drawing on primary Arabic sources, Klar applies modern critical methods in order to explore the nature of al-Tha'labi's 'Ara'is al-majalis within its historical and literary context, and thereby produces a compelling examination of the stories of Noah, Job, Saul and David as portrayed in the key historiographical and folkloric texts of the medieval Islamic period. Via a close analysis of the relevant narratives, the book considers a number of universal aspects of the human condition as they are displayed in these tales, from first a religious, then a familial, and finally a social perspective. Touching upon the benefits and limitations of the application of biblical studies and literary motifs to Islamic materials, the book investigates the possibilities of interpretation raised by a primarily psychoanalytical reading of the tales of the four individuals in question. As such, this text will be of great interest to scholars of the biblical prophets, Qur'anic studies, Islamic historiography, folklore and literary criticism.

Original Islam investigates the primacy of Madinan Islam and the madhhab (school of law) of its main exponent, Malik ibn Anas. It contains an annotated translation of Intisar al-faqir al-salik li-tarjih madhhab al-Imam al-kabir Malik, which was written by al-Ra'i, a fifteenth-century Andalusian scholar resident in Cairo. This book includes: a comprehensive section on the scholarly credentials of the great eighth-century Madinan jurist Malik ibn Anas a detailed examination of a number of theoretical and practical disputed legal issues examples of the inter-madhhab rivalry and prejudice prevalent in fifteenth-century Cairo an extensive introduction giving background information on al-Ra'i and his life and times. It also highlights the significance of the text for contemporary Muslim discourse, in which both "modernist" and "fundamentalist" elements often equate the concept of madhhab with an outmoded tradition which must be rejected as irrelevant to the practice of Islam in a globalized world. This book aims to put this ongoing controversy about madhhab, particularly the Maliki madhhab and its "pre-madhhab" Madinan origins, on a surer footing. Original Islam provides access to a hitherto little known area of Islamic law and is essential reading for those with interests in this area.

Representing a new development in the study of Qur'anic text, this book tackles the issue of Qur'anic text structure by fusing the fields of linguistics and Qur'anic studies. The Qur'an contains many long suras covering diverse topics but with no apparent common context within which such variety can be explained. This book proposes a new explanation of Qur'anic text structure, arguing that the long suras have structure that are explicable within a framework for the mechanisms of human verbal communication. Through a systematic step-by-step analysis of the cognitive process involved in verbal communication and comprehension of text, this work provides interesting and useful insights into methods of analysis, mechanisms and dynamics of the Qur'anic text structure. The unique application of a sophisticated linguistic theory to the Qur'an introduces an entirely new way of reading the Qur'an and with detailed analysis of two Qur'anic passages the book presents a solid working out of the theory that will be accessible to both linguists and scholars of the Qur'an.

This book examines Islam and women's everyday life, focusing in particular on the highly controversial issue of polygamy. It discusses the competing interpretations of the Qur?anic verses that are at the heart of Muslim controversies over polygamy, with some groups believing that Islam enshrines polygamy as a male right, others seeing it as permitted but discouraged in favour of monogamy, and other groups arguing that Islam implicitly prohibits polygamy. Based on detailed fieldwork conducted in Indonesia, it provides an empirically-based account of women's lived experiences in polygamous marriages, describing the different perceptions of the practice and strategies in dealing with it. It also considers the impact of changing public policy, in particular Indonesia's 1974 Marriage Law which restricted the practice of polygamy. It shows that, in fact, this law has not resulted in widespread adherence, and considers how public policy could be modified to increase its effectiveness in affecting behaviour in everyday life. Overall, the book argues that polygamy has been a source of injustice towards women and children, that this is against Islamic teaching, and that a just Islamic law would need to call for the abolition of polygamy.

This volume studies how the literary elements in the Qur'an function in conveying its religious message effectively. It is divided into three parts. Part one includes studies of the whole Qur'an or large segments of it belonging to one historical period of its revelation; these studies concentrate on the analysis of its language, its style, its structural composition, its aesthetic characteristics, its rhetorical devices, its imagery, and the impact of these elements and their significance. Part two includes studies on individual suras of the Qur'an, each of which focuses on the sura's literary elements and how they produce meaning; each also explores the structure of this meaning and the coherence of its effect. Part three includes studies on Muslim appreciations of the literary aspects of the Qur'an in past generations and shows how modern linguistic, semantic, semiotic, and literary scholarship can add to their contributions.

Everyday Faith in Sufi Senegal explores the historical, religious, cultural and economic contexts of Islam in Senegal through the narrative first-hand accounts of people's everyday lives. Drawing on rich ethnographic fieldwork conducted by the author over a period of seven years, the result is a critical look at Senegal's religious diversity within Islamic beliefs and practices. Containing interviews from men and women in both rural and urban locations, this book is an important contribution to the literature on Islamic practices, providing a much-needed perspective from ordinary practitioners of the faith. It is essential reading for scholars of the anthropology of religion, Islamic studies, mysticism, African studies, and development studies.

In recent years Sufism has undergone something of a revival as a spiritual alternative to other manifestations of Islam. This book investigates the development of Sufism in Western societies, with a regional focus on North America and Europe. Exploring a number of issues relating to the dynamic tensions between religious globalization processes and specific sacred localities, this book looks at the formation of Sufi movements that have migrated from their place of origin to become global religious networks. Sufi groups are highly differentiated and often inaccessible, so the origins and development of Sufism in the West have not been widely studied. Employing a comparative approach based on regional fieldwork and case studies, this book addresses theoretical issues and gives a comprehensive analysis of distinct communities and the development of regional branches of Sufi orders, providing an international perspective on Sufism in the West. With contributions from well-known international experts on the topic, the book addresses Sufi orders in the context of the transnational networks in which they are operating and the constraints of the localities in which they live. This book will be of interest to scholars and students of religion, Islam and Sufism in particular.

A global debate has emerged within Islam about how to coexist with democracy. Even in Asia, where such ideas have always been marginal, radical groups are taking the view that scriptural authority requires either Islamic rule (Dar-ul-Islam) or a state of war with the essentially illegitimate authority of non-Muslims or secularists. This book places the debate in a specifically Asian context. It draws attention to Asia (east of Afghanistan), as not only the home of the majority of the world's Muslims but also Islam's historic laboratory in dealing with religious pluralism. In Asia, pluralism is not simply a contemporary development of secular democracies, but a long-tested pattern based on both principle and pragmatism. For many centuries, Muslims in Asia have argued about the legitimacy of non-Islamic government over Muslims, and the legitimacy of non-Muslim peoples, polities and rights under Islamic governance. This book analyses such debates and the ways they have been reconciled, in South and Southeast Asia, up to the present. The evidence presented here suggests that Muslims have adapted flexibly and creatively to the pluralism with which they have lived, and are likely to continue to do so.

Although Muslims are now an important presence in Europe, little is known about the Muslim communities that exist in the Nordic and Baltic regions of Europe. This is the first comprehensive and detailed study of the history, context and development of Islamic institutions and Muslim groups in Sweden, Norway, Denmark and Finland, and includes chapters on Islam in Estonia, Latvia, Lithuania, Iceland and the Faroe Islands.

With contributions by academics with long experience of the Muslim communities in question based on original research, this volume presents new and important perspectives within a comparative and regional framework. Islam in Nordic and Baltic Countries will be an important reference work for students of European history and Islamology, and will be valuable to all researchers and scholars interested in the development of Islam and Muslim communities at the strategic heart of Northern Europe.

The authors provide a comprehensive picture of burial, mourning rituals, commemoration practices and veneration of the dead among the Negev Bedouin. A primary emphasis is the pivotal linkages between the living and the dead embodied in the intermediary role of healers, sorcerers, seers and other arbitrators between heaven and earth, who supplicate -- publicly and privately -- at the gravesite of chosen awliyah (deceased saints). This book brings together integrated findings of three scholars, based on decades of field work that combine close to 65 years of scrutiny. It maps out the locations and particularities of venerated tombs, the identity of the occupants and their individual abilities vis-a-vis the Almighty. Attitudes, beliefs and customs surrounding each gravesite, when combined on a longitudinal scale, reveal changes over time in beliefs and practices in grave worship and burial, mourning and condolence customs. Analysis of the data reveals that the dynamic of grave worship among the Negev Bedouin throws light on ancient traditions in a complex relationship with mainstream Islamic doctrine and the impact of modernity on Bedouin conduct and belief. The authors' observations and interviews with practitioners about their beliefs are compared and augmented with references that exist in the professional literature, including grave worship elsewhere in the Arab world. The Charm of Graves is essential reading for anthropologists, scholars of the sociology of religion, and students of Islam at university and popular levels. The topic has received only marginal attention in existing anthropological works and has been keenly awaited.

After 9/11, madrasas have been linked to international terrorism. They are suspected to foster anti-western, traditionalist or even fundamentalist views and to train al-Qaeda fighters. This has led to misconceptions on madrasa-education in general and its role in South Asia in particular. Government policies to modernize and pacify madrasas have been precipitous and mostly inadequate.

This book discusses the educational system of madrasas in South Asia. It gives a contextual account of different facets of madrasa education from historical, anthropological, theological, political and religious studies perspectives. Some contributions offer recommendations on possible and necessary reforms of religious educational institutions. It also explores the roots of militancy and sectarianism in Pakistan, as well as its global context.

Overall, the book tries to correct misperceptions on the role of madrasas, by providing a more balanced discussion, which denies neither the shortcomings of religious educational institutions in South Asia nor their important contributions to mass education.

This is a new and engaging examination of the emergence of a Muslim women's movement in India. The state of Bhopal, a Muslim principality in central India, was ruled by a succession of female rulers throughout the nineteenth and twentieth centuries, most notably the last Begam of Bhopal, Nawab Sultan Jahan Begam.
Siobhan Lambert-Hurley puts forward the importance for early Muslim female activists to balance continuity and innovation. By operating within the framework of Islam, these women built on traditional norms in order to introduce incremental change in terms of veiling, female education, marriage, motherhood and women's political rights. For the first time, this book analyzes the role of the 'daughters of reform', the first generation of Muslim women who contributed to the reformist discourse, particularly at the regional level.
Based on numerous primary sources in Urdu, including the tracts, books, reports, letters and journal articles of Sultan Jahan Begam and the other women of Bhopal along with official records such as the reports of early organizations and institutions in the Bhopal State, the author sheds light on an important part of India's history.

The Naqshbandiyya is one of the most widespread and influential Sufi orders in the Muslim world. Having its origins in the Great Masters tradition of Central Asia almost a millennium ago, it played a significant role in the pre-modern history of the Indian subcontinent and the Ottoman Empire, and is still spreading today. This volume seeks to present a broad picture of the evolution of the ideas and organizational forms of the Naqshbandi order throughout its history. It combines a synthesis of the vast literature on the order with original research, and shall be an important contribution for those interested in Sufism, Islamic history and Muslim-Christian relations.

Bringing together Islamic studies, a postcolonial literary perspective, and a focus on the interaction between aesthetics and politics, this book analyses Iqbal's Islamism through his poetry. It argues that his notion of an Islamist selfhood was expressed in his verse through the interplay between poetic tradition and creative innovation. It also considers how Iqbal expressed an Islamist geopolitical imagination in his work, and examines his exploration of the relationship between the modern West and a reconstructed Islam. For the first time, Iqbal's personal letters have been drawn upon to provide an insight into his inner conflicts as articulated in his poetry. Concentrating on the complexity of his work in its own right, the book eschews the standard appropriation of Iqbal into any one political agenda - be it Indian nationalism, Muslim separatism or Iranian Islamic republicanism. With its analytical and in-depth reading of Iqbal's verse and prose, this book opens a fresh perspective on Islam and postcolonialism. It will be a fascinating study for general readers and readers with interests in the intellectual and political history of modern South Asia, colonialism and postcolonialism, Islamic studies, and modern South Asian literature (especially Urdu and Persian poetry).

Islam's Predicament with Modernity presents an in-depth cultural and political analysis of the issue of political Islam as a potential source of tensions and conflict, and how this might be peacefully resolved.

Looking at the issue of modernity from an Islamic point of view, the author examines the role of culture and religion in Muslim society under conditions of globalisation, and analyses issues such as law, knowledge and human rights. He engages a number of significant studies on political Islam and draws on detailed case studies, rejecting the approaches of both Orientalists and apologists and calling instead for a genuine Islamic pluralism that accepts the equality of others. Situating modernity as a Western product at the crux of his argument, he argues that a separation of religion and politics is required, which presents a challenge to the Islamic worldview.

This critical analysis of value conflicts, tensions and change in the Islamic world will be of interest to scholars and advanced students of international relations, social theory, political science, religion, Islamic studies and Middle Eastern studies.