Muslims from the region that is now Nigeria have been undertaking the Hajj for hundreds of years. But the process of completing the pilgrimage changed dramatically in the twentieth century as state governments became heavily involved in its organization and management. Under British colonial rule, a minimalist approach to pilgrimage control facilitated the journeys of many thousands of mostly overland pilgrims. Decolonization produced new political contexts, with nationalist politicians taking a more proactive approach to pilgrimage management for both domestic and international reasons. The Hajj, which had previously been a life-altering journey undertaken slowly and incrementally over years, became a shorter, safer, trip characterized by round trip plane rides. In examining the transformation of the Nigerian Hajj, this book demonstrates how the Hajj became ever more intertwined with Nigerian politics and governance as the country moved from empire to independence. -- .

Islam is a concise and readable survey of the history of Islam, from the birth of Muhammad in seventh-century Arabia to the differing situations of Muslim's throughout today's world. Focusing particularly on the modern period, it provides a valuable introduction to contemporary Muslim beliefs and practices and looks at the ways in which this rapidly growing religion is meeting the challenges of the modern world.

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Halal" Arabic, literally "permissible" or "lawful." Johan Fischer's illuminating studyproves that in the modern world, halal is no longer an expression of esoteric forms of production, trade, and consumption, but part of a huge and expanding globalized market. Exploring contemporary forms of halal understanding and practice among Malay Muslims in London - that is, halal consumption by middle-class Malays on "the frontier" - evokes important and pressing questions onboth Islamic thought and how we live our lives today. "The Halal Frontier" gives us fresh insight into the religious dimensions of food consumption in an era of globalized mass production.

Islam in World Cultures analyzes differences in Islamic culture and practice by looking not simply at matters of doctrine, but also at how Islam interacts with local cultures. Contemporary treatments of Islam focus on the Middle East; they treat the beliefs and people of that region as representing all of Islam. At most they emphasize the differences between Muslim groups-Sunni vs. Shia, for instance-while overlooking the even greater differences that result from region-specific cultural and political pressures. Islam in World Cultures gathers the work of ten eminent scholars, each of whom has expertise in the Muslim culture of a particular country or geographical area. Individual chapters explore contemporary developments in the Islamic experience in Turkey, Iran, Pakistan, Central Asia, China, Indonesia, South Africa, Ethiopia, and the United States. This broad treatment provides an introduction to the full range of issues relating to Islam in the context of globalization. A full chapter of annotated references and electronic links, organized to relate to each chapter A glossary of key terms, with emphasis on comparative usage and how common terms differ in definition from place to place

In the last elections in Turkey, in December 1995, an Islamic party had come to power by means of free elections for the first time in history. The rise to power of the Turkish Islamists is a result of several decades of revivalism. In this process the veil has been a prominent symbol of the new religious puritanism, causing resentment among those who regard the bare-headed woman as the symbol of progress and emancipation. In the light of a century-long conflict between secularism and popular Islam, this study describes the conflict over the veil as it became a burning issue in the decade following the military intervention of 1980, and remains a matter of controversy. While focusing on the issue of veiling, the author also considers the wider picture of tension between official secularism and popular Islam in present-day Turkey. Although she does not discount this tension, the author argues that the fact that the Islamic movements is on the rise does not mean that it threatens the very foundations of modern Turkish society

Islamic Psychology or ilm an-nafs (science of the soul) is an important introductory textbook drawing on the latest evidence in the sub-disciplines of psychology to provide a balanced and comprehensive view of human nature, behaviour and experience. Its foundation to develop theories about human nature is based upon the writings of the Qur'an, Sunna, Muslim scholars and contemporary research findings. Synthesising contemporary empirical psychology and Islamic psychology, this book is holistic in both nature and process and includes the physical, psychological, social and spiritual dimensions of human behaviour and experience. Through a broad and comprehensive scope, the book addresses three main areas: Context, perspectives and the clinical applications of applied psychology from an Islamic approach. This book is a core text on Islamic psychology for undergraduate and postgraduate students and those undertaking continuing professional development in Islamic psychology, psychotherapy and counselling. Beyond this, it is also a good supporting resource for teachers and lecturers in this field.

This book analyzes non-democratic legitimacy during the Arab Spring. During this historic event, monarchs and presidents were forced to defend their rule, whether through Islam, the cultural image of paternalism or the cash flow of welfare. Can Arab leaders still justify apolitical reigns? Are monarchies more respected than republicans or are they too under threat? The author traces the history of apolitical rule in the Arab world, from Islamic roots to the role of Arab leaders in merging religion with socio-economic benefits and cosmetic liberalization. Finally, analysis of speeches given by leaders of Tunisia, Egypt, Jordan and Bahrain in response to the Arab Spring are considered. When protesters took to the streets with their slogans, the regimes talked back. This work discusses the weight of their words and why some leaders survived unrest while others were overthrown.

This book offers insights into the building of trust in Muslim communities through community engagement in a climate of counter-terrorism. Police engagement with Muslim communities is complex with a history of distrust. This book first attempts to understand the role and implications of uncertainty on community engagement in Muslim communities, and then explores the cultural nuances associated with the demonstration of trustworthiness, and decisions to bestow trust. It further highlights the complexities and implications for Muslim leaders when trying to simultaneously engage police and appease their own communities; the book exposes community perceptions of an over-reaction by authorities that has moved suspicion from a handful of terrorists to the entire Muslim community, resulting in problematic community perceptions that Muslim communities are being targeted by police. The findings suggest that the intentionality of police is a highly significant consideration in trust negotiations, and reveals a number of cultural preferences considered critical to trust negotiations. The book further highlights opportunities to enhance the development of trust and avoid pitfalls that can be problematic to community engagement. The lessons learned seek to enhance the existing body of literature regarding strategies and resources to improve counter-terrorism community engagement with Muslim communities. This book will be of much interest to students of counter-terrorism, preventing violent extremism, deradicalization, and security studies.

Gavin D'Costa breaks new ground in this authoritative study of the Second Vatican Council's doctrines on other religions, with particular attention to Judaism and Islam. The focus is exclusively on the doctrinal foundations found in Lumen Gentium 16 that will serve Catholicism in the twenty first century. D'Costa provides a map outlining different hermeneutical approaches to the Council, whilst synthesising their strengths and providing a critique of their weaknesses. Moreover, he classifies the different authority attributed to doctrines thereby clarifying debates regarding continuity, discontinuity, and reform in doctrinal teaching. Vatican II: Catholic Doctrines on Jews and Muslims expertly examines the Council's revolutionary teaching on Judaism which has been subject to conflicting readings, including the claim that the Council reversed doctrinal teachings in this area. Through a rigorous examination of the debates, the drafts, the official commentary, and with consideration of the previous Council and papal doctrinal teachings on the Jews, D'Costa lays bare the doctrinal achievements of the Council, and concludes with a similar detailed examination of Catholic doctrines on Islam. This innovative text makes essential interventions in the debate about Council hermeneutics and doctrinal teachings on the religions.

At a time when there is increasing need to offer psychotherapeutic approaches that accommodate clients' religious and spiritual beliefs, and acknowledge the potential for healing and growth offered by religious frameworks, this book explores psychology from an Islamic paradigm and demonstrates how Islamic understandings of human nature, the self, and the soul can inform an Islamic psychotherapy. Drawing on a qualitative, grounded theory analysis of interviews with Islamic scholars and clinicians, this unique volume distils complex religious concepts to reconcile Islamic theology with contemporary notions of psychology. Chapters offer nuanced explanations of relevant Islamic tradition and theological sources, consider how this relates to Western notions of psychotherapy and common misconceptions, and draw uniquely on first-hand data to develop a new theory of Islamic psychology. This, in turn, informs an innovative and empirically driven model of practice that translates Islamic understandings of human psychology into a clinical framework for Islamic psychotherapy. An outstanding scholarly contribution to the modern and emerging discipline of Islamic psychology, this book makes a pioneering contribution to the integration of the Islamic sciences and clinical mental health practice. It will be a key resource for scholars, researchers, and practicing clinicians with an interest in Islamic psychology and Muslim mental health, as well as religion, spirituality and psychology more broadly.

In the acclaimed book Muslim Evangelism, Phil Parshall devotes one chapter to "bridges" which can assist in facilitating understanding between Islam and Christianity. In Bridges to Islam he expands that key chapter into a book. The most promising bridges can be found not in orthodox Islam, contends the author, but in "folk Islam," which is less well known in the West but which influences about 70 percent of the world's Muslims. "Popular Islam consists largely of people who desire to know God and to be accepted by him," writes the author. "They have a high view of one God who is . . . all-powerful and merciful." The mystical Sufis press for a more satisfying personal relationship with Allah. These teachings and aspirations, argues the author, have immense potential as bridges, which he has personally witnessed spending many years ministering among Muslims. This thorough and in depth study of ways to bridge folk Islam will be invaluable to missionaries, students, and those interested in reaching Muslims for Christ.

Islamic philosophy has often been treated as mainly of historical interest, belonging to the history of ideas rather than to philosophy. This volume challenges this belief, and provides an indispensable reference tool. It includes:
* Detailed discussions of the most important figures from earliest times to the present day
* Chapters on key concepts in Islamic philosophy, and on relevant traditions in Greek and western philosophy
* Contributions by 50 leading experts in the field, from over 16 countries
* Analysis of a vast geographical area with discussions of Arabic, Persian, Indian, Jewish, Turkish and South East Asian philosophy
* Comprehensive bibliographical information and an extensive index
Seyyed Hossein Nasr is Professor of Islamic Studies at the George Washington University, Washington D.C. He has held academic positions across the United States, as well as in Beirut and Tehran. He has written extensively on many aspects of Islamic philosophy; his work has been translated into over 20 languages. Oliver Leaman is a Reader in Philosophy at Liverpool's John Moores University and has published widely on Islamic philosophy and the philosophy of religion.

Constructive interreligious dialogue is only a recent phenomenon. Until the nineteenth century, most dialogue among believers was carried on as a debate aimed either to disprove the claims of the other, or to convert the other to one's own tradition. At the end of the nineteenth century, Protestant Christian missionaries of different denominations had created such a cacophony amongst themselves in the mission fields that they decided that it would be best if they could begin to overcome their own differences instead of confusing and even scandalizing the people whom they were trying to convert. By the middle of the twentieth century, the horrors of the Holocaust compelled Christians, especially mainline Protestants and Catholics, to enter into a serious dialogue with Jews, one of the consequences of which was the removal of claims by Christians to have replaced Judaism, and revising text books that communicated that message to Christian believers.
Now, at the beginning of the twenty-first century, many branches of Christianity, not least the Catholic Church, are engaged in a world-wide constructive dialogue with Muslims, made all the more necessary by the terrorist attacks of September 11. In these new conversations, Muslim religious leaders took an important initiative when they sent their document, ''A Common Word Between Us, '' to all Christians in the West. It is an extraordinary document, for it makes a theological argument (various Christians in the West, including officials at the Vatican, have claimed that a ''theological conversation'' with Muslims is not possible) based on texts drawn from the Hebrew Bible, the New Testament and the Qur'an, that Jewish, Christian, and Muslim believers share the God-given obligation to love God and each other in peace and justice.
The Institute for Advanced Catholic Studies brought together an international group of sixteen Jewish, Catholic, and Muslim scholars to carry on an important theological exploration of the theme of ''learned ignorance.''

John Penrice's Dictionary and Glossary of the Kor-an first published almost a century ago, has withstood the test of time, and has been an aid to generations of Kor-an students. According to Islamic doctrine the Kor-an is the literal word of God, and it would be introduced by the phrase, "Qiil Allah ta'iilii, God the Exalted said", and when a passage has been recited aloud it will be said, "$adaq Allah al-'Azim, God Almighty has truly spoken".

Except for Israel, the Middle East remains largely untouched by the democratic revolution that swept across Eastern Europe and the former USSR. This book aims to explain and analyze the reasons why despotism or religious fundamentalism continue to control the Middle Eastern countries.

'Striking.' ELLE France 'Brave.' iNews 'Powerful.' TLS 'Urgent.' Evening Standard 'Original.' Cosmopolitan In these essays, Leila Slimani gives voice to young Moroccan women who are grappling with a conservative Arab culture that at once condemns and commodifies sex. In a country where the law punishes and outlaws all forms of sex outside marriage, as well as homosexuality and prostitution, women have only two options for their sexual identities: virgin or wife. Sex and Lies is an essential confrontation with Morocco's intimate demons and a vibrant appeal for the universal freedom to be, to love and to desire. 'Leila Slimani has a knack for breaking taboos. . . Sex and Lies is well executed: the novelist paints vivid portraits of her interviewees.' The Times 'Slimani trusts in her outrage, in the force of her own voice, and the voices of the women she listens to.' Guardian

The years 1978 and 1979 were dramatic throughout south and western Asia. In Iran, the Pahlavi dynasty was toppled by an Islamic revolution. In Pakistan, Zulfigar Ali Bhutto was hanged by the military regime that toppled him and which then proceeded to implement an Islamization programme. Between the two lay Afghanistan whose "Saur Revolution" of April 1978 soon developed into a full scale civil war and Soviet intervention. The military struggle that followed was largely influenced by Soviet-US rivalry but the ideological struggle followed a dynamic of its own.;Drawing on a wide range of sources, including such previously unused archival material as British Intelligence reports, this is a detailed study of the Afghan debate on the role of Islam in politics from the formation of the modern Afghan state around 1800 to the present day.

Arayathinal's grammar is among the most comprehensive Syriac grammars ever produced. Designed as a teaching text, this volume is also a solid reference grammar for use by advanced scholars and beginners alike.