Religious Scholars and the Umayyads analyzes legal and theological developments during the Marwanid period (64/684--132/750), focusing on religious scholars who supported the Umayyads. Their scholarly network extended across several generations and significantly influenced the development of the Islamic faith. Umayyad qadois, who represented the intersection of religious authority and imperial power, were particularly important. This book challenges the long-standing paradigm that the emerging Muslim faith was shaped by religious dissenters who were hostile to the Umayyads. A prosopographical analysis of Umayyad-era scholars demonstrates that piety and opposition were not necessarily synonymous. Reputable scholars served as qadois, tutors and advisors to Umayyad caliphs and governors. Their religious credentials were untarnished by their association with the Umayyads and they appear prominently in later hoadith collections and fiqh works. This historiographical study demonstrates that excessive reliance on al-Toabari's chronicle has distorted the image of the Umayyads. Alternatively, biographical sources produced by later hoadith scholars reveal a rich tradition of Umayyad-era religious scholarship that undermines al-Toabari's assumptions. Offering a better understanding of early Islamic religious development, this book is a valuable resource for students and researchers in the fields of Islamic history, Islamic legal studies and Arabic historiography.

This book examines the contrasting interpretations of Islam and the Qur'an by Averroes and Al-Ghazali, as a way of helping us untangle current impasses affecting each Abrahamic faith. This has traditionally been portrayed as a battle between philosophy and theology, but the book shows that Averroes was rather more religious and Al-Ghazali more philosophical than they are usually portrayed. The book traces the interaction between two Muslim thinkers, showing how each is convinced of the existence of a Book in which God is revealed to rational beings, to whom He has given commandments, as well as of the excellence of Islamic society. Yet they differ regarding the proper way to interpret the sacred Book. From this point of view, their discussion does not address the contrast between philosophy and religion, or that between reason and revelation that is so characteristic of the Middle Ages, but rather explores differences at the heart of philosophical discussion in our day: is there a level of discourse which will facilitate mutual comprehension among persons, allowing them to engage in debate? This interpretation of sacred texts illustrates the ways religious practice can shape believers' readings of their sacred texts, and how philosophical interpretations can be modified by religious practice. Moreover, since this sort of inquiry characterizes each Abrahamic tradition, this study can be expected to enhance interfaith conversation and explore religious ways to enhance tolerance between other believers.

Featuring a brand new examination of Islamic fundamentalism in the wake of the Arab Spring, this fully revised and updated second edition of Islamic Fundamentalism since 1945 analyzes the roots and emergence of Islamic movements in the modern world and the main thinkers that inspired them. Providing a much-needed historical overview of a fast-changing socio-political landscape, the main facets of Islamic fundamentalism are put in a global context, with a thematic debate of issues such as: - the effects of colonialism on Islam - secularism and the Islamic reaction - Islam and violence in the 9/11 era - globalization and transnational Islamist movements - Islam in the wake of the Arab Awakening Islamic Fundamentalism since 1945 provides an authoritative account of the causes and diversity of Islamic fundamentalism, a modern phenomenon which has grabbed the headlines as a grave threat to the West and a potentially revolutionary trend in the Middle East. It is a valuable resource for students and those interested in the history, effects and consequences of these Islamic movements

From resurgent racisms to longstanding Islamophobia, from settler colonial refusals of First Nations voices to border politics and migration debates, 'free speech' has been weaponised to target racialized communities and bolster authoritarian rule. Unsettled Voices identifies the severe limitations and the violent consequences of 'free speech debates' typical of contemporary cultural politics, and explores the possibilities to combat racism when liberal values underpin emboldened white supremacy. What kind of everyday racially motivated speech is protected by such an interpretation of liberal ideology? How do everyday forms of social expression that vilify and intimidate find shelter through an inflation of the notion of freedom of speech? Furthermore, how do such forms refuse the idea that language can be a performative act from which harm can be derived? Racialized speech has conjured and shaped the subjectivities of multiple intersecting participants, reproducing new and problematic forms of precarity. These vulnerabilities have been experienced from the sound of rubber bullets in the Occupied Palestinian Territories to UK hate speech legislation, to the spontaneous performace of a First Nations war dance on the Australian Rules football pitch. This book identifies the deep limitations and the violent consequences of the longstanding and constantly developing 'free speech debates' typical of so many contexts in the West, and explores the possibilities to combat racism when liberal values are 'weaponized' to target racialized communities. This book was originally published as a special issue of Continuum: Journal of Media & Cultural Studies.

Narrative and Violence explores philosophical and anthropological ideas surrounding the nature of social suffering, its relationship to social, historical and political contexts and the manner in which diasporic communities narrate their suffering. Against the setting of the adverse relationship between Iran and the West, it examines the ways in which suffering shapes identity and belonging in the Diaspora for Iranians living in the West. Based on rich empirical information drawn from the UK and Australia, this book investigates ways in which the lives of Iranians living in the Diaspora are affected by the understanding of Iran in terms of abjection, as that which is beyond or outside of The West. Exploring the emotions and feelings of pain and suffering, as they are rooted in and shape various categories of experience, propounds a view of suffering which is thoroughly grounded in culture, history and politics. Presenting a new theoretical and cultural understanding of experiences of suffering, violence, war and displacement, this book contributes to critical debates within sociology, geography, anthropology history and cultural and critical theory.

For believers and skeptics alike, A Doubter's Guide to World Religions introduces the five major world religions so that you can explore their similarities and differences in a fair and engaging way. The world is a very religious place. Wherever you look, people are worshipping, praying, believing, following, even dying for their faith. But what does it mean to be religious? Are all religions the same? Do they all call on the same God simply using different names? Are their beliefs and practices simply cultural expressions of the same spiritual longings? Written by historian and theologian John Dickson in his characteristically engaging style, this book presents each of the world's five major systems of faith, carefully outlining the history, doctrines, beliefs, and spiritual practices of: Hinduism ("The Way of Release") Buddhism ("The Way of Enlightenment") Judaism ("The Way of the Torah") Christianity ("The Way of the Christ") Islam ("The Way of Submission") In his own words, Dickson acts as an art curator in a gallery, presenting each of these "works of art" in their best light and letting each have their say. Along the way, he demonstrates the importance of religion in general-to society and to individual believers-and addresses many of the universal questions that all of these serious and ancient religions ask: Who are we? What is our worth? How should we live? Are we alone? At the end of each section is a bibliography of helpful books and websites for those who are interested in learning even more.

This volume focuses on the relationship between Greek medical texts and their audience(s), offering insights into how not only the backgrounds and skills of medical authors but also the contemporary environment affected issues of readership, methodology and mode of exposition. One of the volume's overarching aims is to add to our understanding of the role of the reader in the contextualisation of Greek medical literature in the light of interesting case-studies from various - often radically different - periods and cultures, including the Classical (such as the Hippocratic corpus) and Roman Imperial period (for instance Galen), and the Islamic and Byzantine world. Promoting, as it does, more in-depth research into the intricacies of Greek medical writings and their diverse revival and transformation from the fifth century BC down to the fourteenth century AD, this volume will be of interest to classicists, medical historians and anyone concerned with the reception of the Greek medical tradition. Chapter 3 of this book is freely available as a downloadable Open Access PDF under a Creative Commons Attribution-Non Commercial-No Derivatives 3.0 license. https://s3-us-west-2.amazonaws.com/tandfbis/rt-files/docs/OA+PDFs+for+Cara/9781472487919_oachapter3.pdf Chapter 6 of this book is freely available as a downloadable Open Access PDF under a Creative Commons Attribution-Non Commercial-No Derivatives 3.0 license. https://s3-us-west-2.amazonaws.com/tandfbis/rt-files/docs/OA+PDFs+for+Cara/9781472487919_oachapter6.pdf Chapter 9 of this book is freely available as a downloadable Open Access PDF under a Creative Commons Attribution-Non Commercial-No Derivatives 3.0 license. https://s3-us-west-2.amazonaws.com/tandfbis/rt-files/docs/OA+PDFs+for+Cara/9781472487919_oachapter9.pdf

Freedom of speech and extremism in university campuses are major sources of debate and moral panic in the United Kingdom today. In 2018, the Joint Committee on Human Rights in Parliament undertook an inquiry into freedom of speech on campus. It found that much of the public concern is exaggerated, but identified a number of factors that require attention, including the impact of government counter-terrorism measures (the Prevent Duty) and regulatory bodies (including the Charity Commission for England and Wales) on freedom of speech. This book combines empirical research and philosophical analysis to explore these issues, with a particular focus on the impact upon Muslim students and staff. It offers a new conceptual paradigm for thinking about freedom of speech, based on deliberative democracy, and practical suggestions for universities in handling it. Topics covered include * The enduring legacy of key thinkers who have shaped the debate about freedom of speech * The role of right-wing populism in driving moral panic about universities * The impact of the Prevent Duty and the Charity Commission upon Muslim students, students' unions and university managers * Students' and staff views about freedom of speech * Alternative approaches to handling freedom of speech on campus, including the Community of Inquiry This highly engaging and topical text will be of interest to those working within public policy, religion and education or religion and politics and Islamic Studies.

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

Al-Tha'labi was a renowned Qur'anic scholar of the fifth/eleventh century, and his 'Ara'is al-majalis is arguably the finest and most widely consulted example of the Islamic qisas al-anbiya' genre. Drawing on primary Arabic sources, Klar applies modern critical methods in order to explore the nature of al-Tha'labi's 'Ara'is al-majalis within its historical and literary context, and thereby produces a compelling examination of the stories of Noah, Job, Saul and David as portrayed in the key historiographical and folkloric texts of the medieval Islamic period. Via a close analysis of the relevant narratives, the book considers a number of universal aspects of the human condition as they are displayed in these tales, from first a religious, then a familial, and finally a social perspective. Touching upon the benefits and limitations of the application of biblical studies and literary motifs to Islamic materials, the book investigates the possibilities of interpretation raised by a primarily psychoanalytical reading of the tales of the four individuals in question. As such, this text will be of great interest to scholars of the biblical prophets, Qur'anic studies, Islamic historiography, folklore and literary criticism.

This book examines how an elite group of traditionists, historians and theologians shaped Muslims' perceptions of their prophet, their community and their behavior by retelling and interpreting the story of Muhammad's ascent to heaven (the mi'raj).

This book underlines the mutability of Islamic law and attempts to relate its substantive and institutional varieties and transformations to social, political, economic and other historical circumstances. The studies in the book range from discussion of the received wisdom in Islamic law to studies of legal institutions and the theoretical means employed by Islamic law for the accommodation of changing historical circumstances. First published in 1988.

Al-Murshid al-Mu'een is a widely recognised primary text for learning Islam in North Africa. In it the author, Abd al-Wahid ibn 'Ashir, summarises in verse the three sciences of Islam, Iman and Ihsan: Maliki fiqh, Ash'ari 'aqida and Junaidi tasawwuf. This is its first complete translation into English. Dr. Asadullah Yate is also the translator of Shaykh Ahmad bin al-Bashir al-Qalawi ash-Shinqiti's (1216 AH/1802 CE- 1276 AH/1853 CE) Mufid al-'Ibad, a very full commentary on al-Murshid al-Mu'een, which is published by Diwan Press in English as "Islam in the School of Madina."

The basis of Muslim philosophy and science is the instruction buried in the Quran. At an early date this tradition was enlarged and strengthened by the infiltration into Muslim culture of Greek philosophy and science through the translation of Greek classics by Muslims. The Indian tradition of thought also made its contribution to this intellectual leaven. This book traces the development and interaction of these strands in Muslim thinking. The author is concerned to show both how philosophy and science are related to specifically religious thought, and how they have made distinctive contributions to method and discovery. The impact of secularisation on the Muslim world puts these traditions under considerable strain, and it is interesting to define how far this pressure is a productive and fertile one. The current century has seen a Renaissance of Muslim science and philosophy; this book sets the new achievements clearly against their historical background. First published in 1988.

Islam is a burning topic in modern scholarship and contemporary world affairs. It is a subject poorly understood by Western observers, and in this book Professor Montgomery Watt takes a significant step towards its demystification. Montgomery Watt examines the crucial questions of traditional world-view and self-image which dominate the thinking of Muslims today. This traditional self-image causes them to perceive world events in a different perspective from Westerners - a fact not always appreciated by the foreign ministries of Western powers. Professor Watt presents a brilliant and critical analysis of the traditional Islamic self-image, showing how it distorts Western modernism and restricts Muslims to a peripheral role in world affairs. In a scholarly and incisive way, he traces this harmful image to its origins in the medieval period and then to the traumatic exposure of Muslims to the West in modern times. He argues that Muslim culture is suffering from a dangerous introspection, and in his closing chapters presents a constructive criticism of contemporary Islam, aimed at contributing to a truer, more realistic Islamic self-image for today. First published in 1988.

The 1970s witnessed a mushrooming of Islamic movements and ideas which was described variously as Islamic revival, Islamic resurgence and Islam on the march. Whether as part of the majority or minority, whether under capitalist or socialist regimes, Muslims have been moved by this reawakening. But what really are the causes and nature of this Islamic resurgence? Is it a purely religious revival? Or is it a social and political movement that must be understood in the context of the Muslim's conditions and milieu? Will it really lead to the establishment of an Islamic socio-political order or will it end up as an instrument of struggle between Muslim ruling elites and their opposition? And what are the foreign policy implications of these developments? Do they necessarily lead to a more militant and hostile attitude towards the West? These questions and more are tackled by the contributors to Islam and Power. First published in 1981.

In Plato's Laws is the earliest surviving fully developed cosmological argument. His influence on the philosophy of religion is wide ranging and this book examines both that and the influence of religion on Plato. Central to Plato's thought is the theory of forms, which holds that there exists a realm of forms, perfect ideals of which things in this world are but imperfect copies. In this book, originally published in 1959, Feibleman finds two diverse strands in Plato's philosophy: an idealism centered upon the Forms denying full ontological status to the realm of becoming, and a moderate realism granting actuality equal reality with Forms. For each strand Plato developed a conception of religion: a supernatural one derived from Orphism, and a naturalistic religion revering the traditional Olympian deities.

During the last ten years the Islamic banking sector has grown rapidly, at an international level, as well as in individual jurisdictions including the UK. Islamic finance differs quite substantially from conventional banking, using very different mechanisms, and operating according to a different theory as it is based on Islamic law. Yet at the same time it is always subject to the law of the particular financial market in which it operates. This book takes a much-needed and comprehensive look at the legal and regulatory aspects which affect Islamic finance law, and examines the current UK and international banking regulatory frameworks which impact on this sector. The book examines the historical genesis of Islamic banking, looking at how it has developed in Muslim countries before going on to consider the development of Islamic banking in the UK and the legal position of Islamic banks within English law. The book explores company, contract, and some elements of tax law and traces the impact it has had on the development of Islamic banking in the UK, before going on to argue that the current legal and regulatory framework which affects the Islamic banking sector has on certain occasions had an unintended adverse impact on Islamic banking in the UK. The book also provides an overview of the Malaysian experience in relation to some of the main legal and regulatory challenges in the context of Islamic banking and finance.

Qur'anic exegesis has become the battleground of political Islam and theological conflict among various Muslim schools of thought. Using comparative and contrastive methodology, examples from the Qur'an are investigated in the light of various theological views to delineate the birth, development and growth of Qur'anic exegesis. The political status quo, in the past and at present, has impinged upon Qur'anic exegesis more than on any other discipline in Islamic studies. This book illustrates the dichotomy between mainstream and non-mainstream Islam, showing how Qur'anic exegesis reflects the subtle dogmatic differences and political cleavages in Islamic thought. Chapters explore in depth the intrusive views of the compilers of early exegesis manuscripts, the scepticism among Western scholars about the authenticity of early Muslim works of exegesis and of prophetic tradition, and the role of exegesis as a tool to reaffirm the Qur'an as a canon. Written to appeal to those with comparative exegetical interests as well as those focused on Islamic studies in general, this book will be an important reference for research students, scholars, and students of Islamic Studies, Theology, Religious studies and Middle Eastern Studies.

In recent years Sufism has undergone something of a revival as a spiritual alternative to other manifestations of Islam. This book investigates the development of Sufism in Western societies, with a regional focus on North America and Europe. Exploring a number of issues relating to the dynamic tensions between religious globalization processes and specific sacred localities, this book looks at the formation of Sufi movements that have migrated from their place of origin to become global religious networks. Sufi groups are highly differentiated and often inaccessible, so the origins and development of Sufism in the West have not been widely studied. Employing a comparative approach based on regional fieldwork and case studies, this book addresses theoretical issues and gives a comprehensive analysis of distinct communities and the development of regional branches of Sufi orders, providing an international perspective on Sufism in the West. With contributions from well-known international experts on the topic, the book addresses Sufi orders in the context of the transnational networks in which they are operating and the constraints of the localities in which they live. This book will be of interest to scholars and students of religion, Islam and Sufism in particular.

This book examines the philosophy of al-Ghazali, analysing his conception of God within Islamic theology. Seeking to contribute to the greater understanding of Muslim thought, it analyses his 'orthodox' theory, based on the notion that the spiritual struggle (jihad) and philosophical enquiry are informed by the possession of firm science ('ilm). Exploring a wide range of Arab texts and Arab primary literature, this book therefore examines a crucial period of Medieval Islamic history, whilst emphasizing the multifarious and by no means monolithic components of the Muslim outlook. In seeking to understand Islamic religion as a creative and progressive heritage, it also demonstrates the moderate and equilibrate character of mainstream Islam, and ultimately argues that al-Ghazali's thought is the best expression of Islamic intellectuality and spirituality. Taking a theoretical approach, this book will be useful to students and scholars of Islamic philosophy, theology and history.

Many of the great thinkers and poets in Christianity and Islam led lives marked by personal and religious struggle. Indeed, suffering and struggle are part of the human condition and constant themes in philosophy, sociology and psychology. In this thought-provoking book, acclaimed scholar Mona Siddiqui ponders how humankind finds meaning in life during an age of uncertainty. Here, she explores the theme of human struggle through the writings of iconic figures such as Dietrich Bonhoeffer, Muhammad Ghazali, Rainer Maria Rilke and Sayyid Qutb - people who searched for meaning in the face of adversity. Considering a wide range of thinkers and literary figures, her book explores how suffering and struggle force the faithful to stretch their imagination in order to bring about powerful and prophetic movements for change. The moral and aesthetic impulse of their writings will also stimulate inter-cultural and interdisciplinary conversations on the search for meaning in an age of uncertainty.

Over the past 15 years, a series of empirical studies in different countries have shown that our increasing genetic knowledge leads to new forms of exclusion, disadvantaging and stigmatization. The spectrum of this "genetic discrimination" ranges from disadvantages at work, via problems with insurance policies, to difficulties with adoption agencies. The empirical studies on the problem of genetic discrimination have not gone unnoticed. Since the beginning of the 1990s, a series of legislative initiatives and statements, both on the national level and on the part of international and supranational organizations and commissions, have been put forward as ways of protecting people from genetic discrimination. This is the first book to critically evaluate the empirical evidence and the theoretical usefulness of the concept of "genetic discrimination." It discusses the advantages and limitations of adopting the concept, and offers a more complex account distinguishing between several dimensions and forms of genetic discrimination.