For many millions of Muslims there is one and only one true Koran that offers the word of Allah to the faithful. Few Muslims realize, however, that there are several Korans in circulation in the Islamic world, with textual variations whose significance, extent, and meaning have never been properly examined. The author of Virgins? What Virgins? and Why I Am Not a Muslim has here assembled important scholarly articles that address the history, linguistics, and religious implications of these significant variants in Islam's sacred book, which call into question the claim of its status as the divinely revealed and inerrant word of the Muslim god. This work includes valuable charts that list the many textual variants found in Korans available in the Islamic world, along with remarks on their significance.

This invaluable resource from David W. Shenk, an export in comparative religious studies, examines Islam and Christianity at their deepest spiritual, cultural, and communal levels. Shenk explores the similarities and differences found in Isaac and Ishmael, Jesus and Muhammad, the Bible and the Qur'an, Jerusalem and Medina, the Eucharist and the Hajj, and the Church and Ummah.

Substantially about the relation between the concept of constitutionalism and Islamic Law in general and how such relation is specifically reflected in the Shi'ite jurisprudence, this volumeexplores the juristic origins of constitutionalism, especially in the context of 1905 Constitutional Revolution in Iran. Boozari has introduced the most important fatwas issued by the religious leaders in support of constitutionalism during the 1905 revolution, unfolded their underpinning theories, and analyzed the juristic technicalities of the terms.

This book questions the logic and basis of the comparisons between "Islamic" and "Western" values and cultures in today's public discourse in the West. The book calls attention to inadequacies in discussions about Islam and modernity, violence in Islamic law and history, and the common image of everyday life in Muslim societies. The book specifically addresses the question of the autonomy of the individual and implicit and explicit rights under Islamic law, the questions of the laws of war and the laws of apostasy in Islam, and the right to privacy.

Which religion on earth was not and is not victim of the terrorist activities of Islam? Muhammad was a crime boss. Muslims should be restricted to Islamic countries.

Originally published in 1897. Author: Samuel M.Zwemer Language: English Keywords: History / Islam / Mohammed Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Obscure Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

This book explores the possibility of a hermeneutics of the Qur'an. It starts from the presupposition that the Qur'an can be studied as a philosophical book. Thus the analysis is theoretical more than historical. Many philosophers commented the Qur'an and many supported their theories by resorting to the Qur'an. Thinkers like Fakhr al-Din al-Razi connected traditional theology and philosophy in their Qur'anic commentary. Others like Nasr Abu Zayd used philosophy to deconstruct the Qur'an paving the way for a modern humanistic hermeneutics. This book tries to go a step further: it aims to offer a path within the Qur'an that - through philosophy - leads to a fresh understanding of fundamental tenets of Islamic thought, most importantly tawhid - God's oneness - and to a fresh reading of the Qur'anic text. This book applies the phenomenological and ontological hermeneutics of Edmund Husserl and Martin Heidegger to the study of the Qur'an going far beyond Annemarie Schimmel's phenomenological approach that is neither philosophical nor properly phenomenological (in Husserl's sense).

This resounding defence of the principles of free expression revisits the 'Satanic Verses' uproar of 1989, as well as subsequent incidents such as the Danish cartoons controversy, to argue that the human right of free speech is by no means so secure that it can be taken for granted.

This title offers comprehensive and contemporary exploration of the role of Jesus in both Islam and Christianity and issues of dialogue in Christian-Muslim relations. "Images of Jesus Christ in Islam 2nd Edition" provides a general introduction to the question of Jesus Christ in Islam and a dialogical discussion of this issues' importance for Christian-Muslim relations. Its originality lies in its comprehensive presentation of relevant sources and research and its discussion of Islamic images of Christ in the wider context of Muslim-Christian relations. Oddbjorn Leirvik provides a comprehensive introduction to a breadth of Muslim traditions through an examination of interpretations of Jesus throughout history, whilst also examining historic tensions between Islam and Christianity. This book's distinctive contribution lies in its dialogical perspective in the perennial area of interest of Islam and Christian-Muslim relations.

The second largest branch of Islam, with between 130 and 190 million adherents across the globe, Shi'i Islam is becoming an increasingly significant force in contemporary politics, especially in the Middle East. This makes an informed understanding of its fundamental spiritual beliefs and practices both necessary and timely. Mohammad Ali Amir-Moezzi is one of the most distinguished scholars of Shi'i history and theology, and in this volume he offers a wide-ranging and engaging survey of the core texts of Shi'i Islam. Examining in turn the origins and later developments of Shi'i spirituality, the author reveals the profoundly esoteric nature of the beliefs which accrued to the figures of the early Imams, and which became associated with their interaction between the material and spiritual worlds. Many of these beliefs have remained much misunderstood even within the wider Muslim world. Furthermore, Western scholarship has tended to follow the lead of the earlier orientalists and critics, viewing Shi'i teachings as marginal. In this study the author shows, by contrast, how central and creative the very nature of spirituality was to the development of Shi'i Islam, as well as to classical Muslim civilisation as a whole. In this comprehensive treatment, the esoteric nature of Shi'i spirituality emerges as an essential phenomenon for understanding Shi'i Islam.

This edited collection of essays critically examines how diverse religions of the world represent, understand, theologize, theorize and respond to disability and/or chronic illness. Contributors employ a wide variety of methodological approaches including ethnography, historical, cultural, or textual analysis, personal narrative, and theological/philosophical investigation.

Islamic Thought is a fresh and contemporary introduction to the philosophies and doctrines of Islam. Abdullah Saeed, a distinguished Muslim scholar, traces the development of religious knowledge in Islam, from the pre-modern to the modern period. The book focuses on Muslim thought, as well as the development, production and transmission of religious knowledge, and the trends, schools and movements that have contributed to the production of this knowledge. Key topics in Islamic culture are explored, including the development of the Islamic intellectual tradition, the two foundation texts, the Qur'an and Hadith, legal thought, theological thought, mystical thought, Islamic Art, philosophical thought, political thought, and renewal, reform and rethinking today. Through this rich and varied discussion, Saeed presents a fascinating depiction of how Islam was lived in the past and how its adherents practise it in the present. Islamic Thought is essential reading for students beginning the study of Islam but will also interest anyone seeking to learn more about one of the world's great religions.

Islamic Thought is a fresh and contemporary introduction to the philosophies and doctrines of Islam. Abdullah Saeed, a distinguished Muslim scholar, traces the development of religious knowledge in Islam, from the pre-modern to the modern period. The book focuses on Muslim thought, as well as the development, production and transmission of religious knowledge, and the trends, schools and movements that have contributed to the production of this knowledge. Key topics in Islamic culture are explored, including the development of the Islamic intellectual tradition, the two foundation texts, the Qur'an and Hadith, legal thought, theological thought, mystical thought, Islamic Art, philosophical thought, political thought, and renewal, reform and rethinking today. Through this rich and varied discussion, Saeed presents a fascinating depiction of how Islam was lived in the past and how its adherents practise it in the present. Islamic Thought is essential reading for students beginning the study of Islam but will also interest anyone seeking to learn more about one of the world's great religions.

For all the attention to radical political Islam, there is little awareness that the democratically elected government of Turkey has an Islamic flavor. This book places within historical context the rise of the Islamic political party now governing Turkey and examines the implications of its rule for that country and its relations with Europe, the United States and the Middle East.

Examining a wide range of genres, including novels, memoirs, travel writing and journalism, this book explores representations of Muslims and Islam in modern English literature. The relationship between Islam and the West is one of the most urgent and hotly debated issues of our time. This book is the first to offer a comprehensive overview of the way in which Muslims are represented within modern English writing, ranging from the novel, through memoir and travel writing to journalism. Covering a wide range of texts and authors, it scrutinises the identity 'Muslim' by looking at its inscription in recent and contemporary literary writing within the context of significant events like the Rushdie Affair, the Gulf War and 9/11. Examining the wide range of writing internationally that takes Islam or Islamic cultures as its focus, the authors discuss the representation of Muslim identity in writing by non-Muslim writers, former Muslim 'native informants', and practising Muslims.

Ever since the dramatic events of September 11, 2001 the fundamentalist and exclusivist trend prevails in most presentations of Islamic thinking. Indeed, these events have given extremists and fundamentalists a much more prominent position than they might ever have dreamt of. In Reformation of Islamic Thought, the prominent Egyptian scholar Nasr Abu Zayd examines the positive, liberal, and inclusive reaction embedded in the writings of Muslim thinkers. He takes the reader on a critical journey across the Muslim World, where Muslim thinkers from Egypt and Iran to Indonesia seek to divest Islam of traditionalistic and legalistic interpretation. Instead, these thinkers stress the value of a cultural, enlightened Islam, and an individualistic faith. For many, the dogmatic Islam established by the conservatives and supported by totalitarian political regimes is outdated; they want it replaced by a spiritual and ethical Islam. To what extent are these reformist thinkers engaged in a genuine renewal of Islamic thought? Do they succeed in escaping the traditionalist trap of presenting a purely negative image of the West?

In the long history of the monotheistic tradition, violence - often bloody with warfare - have not just been occasional but defining activities. Since 9/11, sociologists, religious historians, philosophers and anthropologists have examined the question of the roots of religious violence in new ways, and with surprising results. In November 2004, the Committee for the Scientific Examination of Religion brought together leading theorists at Cornell University to explore the question whether religions are viral forms of a general cultural tendency to violent action. Do religions, and especially the Abrahamic tradition, encourage violence in the imagery of their sacred writings, in their theology, and their tendency to see the world as a cosmos divided between powers of good and forces of evil? Is such violence a historical condition affecting all religious movements, or are some religions more prone to violence than others?;The papers collected in this volume represent the independent and considered thinking of internationally known scholars from a variety of disciplines concerning the relationship between religion and violence, with special reference to the theories of 'just war' and 'jihad', technical terms that arise in connection with the theology of early medieval Christianity and early Islam, respectively.