This book questions the logic and basis of the comparisons between "Islamic" and "Western" values and cultures in today's public discourse in the West. The book calls attention to inadequacies in discussions about Islam and modernity, violence in Islamic law and history, and the common image of everyday life in Muslim societies. The book specifically addresses the question of the autonomy of the individual and implicit and explicit rights under Islamic law, the questions of the laws of war and the laws of apostasy in Islam, and the right to privacy.

This book explores the possibility of a hermeneutics of the Qur'an. It starts from the presupposition that the Qur'an can be studied as a philosophical book. Thus the analysis is theoretical more than historical. Many philosophers commented the Qur'an and many supported their theories by resorting to the Qur'an. Thinkers like Fakhr al-Din al-Razi connected traditional theology and philosophy in their Qur'anic commentary. Others like Nasr Abu Zayd used philosophy to deconstruct the Qur'an paving the way for a modern humanistic hermeneutics. This book tries to go a step further: it aims to offer a path within the Qur'an that - through philosophy - leads to a fresh understanding of fundamental tenets of Islamic thought, most importantly tawhid - God's oneness - and to a fresh reading of the Qur'anic text. This book applies the phenomenological and ontological hermeneutics of Edmund Husserl and Martin Heidegger to the study of the Qur'an going far beyond Annemarie Schimmel's phenomenological approach that is neither philosophical nor properly phenomenological (in Husserl's sense).

This title offers comprehensive and contemporary exploration of the role of Jesus in both Islam and Christianity and issues of dialogue in Christian-Muslim relations. "Images of Jesus Christ in Islam 2nd Edition" provides a general introduction to the question of Jesus Christ in Islam and a dialogical discussion of this issues' importance for Christian-Muslim relations. Its originality lies in its comprehensive presentation of relevant sources and research and its discussion of Islamic images of Christ in the wider context of Muslim-Christian relations. Oddbjorn Leirvik provides a comprehensive introduction to a breadth of Muslim traditions through an examination of interpretations of Jesus throughout history, whilst also examining historic tensions between Islam and Christianity. This book's distinctive contribution lies in its dialogical perspective in the perennial area of interest of Islam and Christian-Muslim relations.

This edited collection of essays critically examines how diverse religions of the world represent, understand, theologize, theorize and respond to disability and/or chronic illness. Contributors employ a wide variety of methodological approaches including ethnography, historical, cultural, or textual analysis, personal narrative, and theological/philosophical investigation.

Islamic Thought is a fresh and contemporary introduction to the philosophies and doctrines of Islam. Abdullah Saeed, a distinguished Muslim scholar, traces the development of religious knowledge in Islam, from the pre-modern to the modern period. The book focuses on Muslim thought, as well as the development, production and transmission of religious knowledge, and the trends, schools and movements that have contributed to the production of this knowledge. Key topics in Islamic culture are explored, including the development of the Islamic intellectual tradition, the two foundation texts, the Qur'an and Hadith, legal thought, theological thought, mystical thought, Islamic Art, philosophical thought, political thought, and renewal, reform and rethinking today. Through this rich and varied discussion, Saeed presents a fascinating depiction of how Islam was lived in the past and how its adherents practise it in the present. Islamic Thought is essential reading for students beginning the study of Islam but will also interest anyone seeking to learn more about one of the world's great religions.

Islamic Thought is a fresh and contemporary introduction to the philosophies and doctrines of Islam. Abdullah Saeed, a distinguished Muslim scholar, traces the development of religious knowledge in Islam, from the pre-modern to the modern period. The book focuses on Muslim thought, as well as the development, production and transmission of religious knowledge, and the trends, schools and movements that have contributed to the production of this knowledge. Key topics in Islamic culture are explored, including the development of the Islamic intellectual tradition, the two foundation texts, the Qur'an and Hadith, legal thought, theological thought, mystical thought, Islamic Art, philosophical thought, political thought, and renewal, reform and rethinking today. Through this rich and varied discussion, Saeed presents a fascinating depiction of how Islam was lived in the past and how its adherents practise it in the present. Islamic Thought is essential reading for students beginning the study of Islam but will also interest anyone seeking to learn more about one of the world's great religions.

This resounding defence of the principles of free expression revisits the 'Satanic Verses' uproar of 1989, as well as subsequent incidents such as the Danish cartoons controversy, to argue that the human right of free speech is by no means so secure that it can be taken for granted.

For all the attention to radical political Islam, there is little awareness that the democratically elected government of Turkey has an Islamic flavor. This book places within historical context the rise of the Islamic political party now governing Turkey and examines the implications of its rule for that country and its relations with Europe, the United States and the Middle East.

Examining a wide range of genres, including novels, memoirs, travel writing and journalism, this book explores representations of Muslims and Islam in modern English literature. The relationship between Islam and the West is one of the most urgent and hotly debated issues of our time. This book is the first to offer a comprehensive overview of the way in which Muslims are represented within modern English writing, ranging from the novel, through memoir and travel writing to journalism. Covering a wide range of texts and authors, it scrutinises the identity 'Muslim' by looking at its inscription in recent and contemporary literary writing within the context of significant events like the Rushdie Affair, the Gulf War and 9/11. Examining the wide range of writing internationally that takes Islam or Islamic cultures as its focus, the authors discuss the representation of Muslim identity in writing by non-Muslim writers, former Muslim 'native informants', and practising Muslims.

Substantially about the relation between the concept of constitutionalism and Islamic Law in general and how such relation is specifically reflected in the Shi'ite jurisprudence, this volumeexplores the juristic origins of constitutionalism, especially in the context of 1905 Constitutional Revolution in Iran. Boozari has introduced the most important fatwas issued by the religious leaders in support of constitutionalism during the 1905 revolution, unfolded their underpinning theories, and analyzed the juristic technicalities of the terms.

Ever since the dramatic events of September 11, 2001 the fundamentalist and exclusivist trend prevails in most presentations of Islamic thinking. Indeed, these events have given extremists and fundamentalists a much more prominent position than they might ever have dreamt of. In Reformation of Islamic Thought, the prominent Egyptian scholar Nasr Abu Zayd examines the positive, liberal, and inclusive reaction embedded in the writings of Muslim thinkers. He takes the reader on a critical journey across the Muslim World, where Muslim thinkers from Egypt and Iran to Indonesia seek to divest Islam of traditionalistic and legalistic interpretation. Instead, these thinkers stress the value of a cultural, enlightened Islam, and an individualistic faith. For many, the dogmatic Islam established by the conservatives and supported by totalitarian political regimes is outdated; they want it replaced by a spiritual and ethical Islam. To what extent are these reformist thinkers engaged in a genuine renewal of Islamic thought? Do they succeed in escaping the traditionalist trap of presenting a purely negative image of the West?

Which religion on earth was not and is not victim of the terrorist activities of Islam? Muhammad was a crime boss. Muslims should be restricted to Islamic countries.

In the long history of the monotheistic tradition, violence - often bloody with warfare - have not just been occasional but defining activities. Since 9/11, sociologists, religious historians, philosophers and anthropologists have examined the question of the roots of religious violence in new ways, and with surprising results. In November 2004, the Committee for the Scientific Examination of Religion brought together leading theorists at Cornell University to explore the question whether religions are viral forms of a general cultural tendency to violent action. Do religions, and especially the Abrahamic tradition, encourage violence in the imagery of their sacred writings, in their theology, and their tendency to see the world as a cosmos divided between powers of good and forces of evil? Is such violence a historical condition affecting all religious movements, or are some religions more prone to violence than others?;The papers collected in this volume represent the independent and considered thinking of internationally known scholars from a variety of disciplines concerning the relationship between religion and violence, with special reference to the theories of 'just war' and 'jihad', technical terms that arise in connection with the theology of early medieval Christianity and early Islam, respectively.

Originally published in 1897. Author: Samuel M.Zwemer Language: English Keywords: History / Islam / Mohammed Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Obscure Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

In the aftermath of 9/11 Islamic seminaries or madrasas received much media attention in India, mostly owing to the alleged link between madrasa education and forms of violence. Yet, while ample information on madrasas for boys is available, similar institutions of Islamic learning for girls have for the greater part escaped public attention so far. This study investigates how madrasas for girls emerged in India, how they differ from madrasas for boys, and how female students come to interpret Islam through the teachings they receive in these schools. Observations suggest that, next to the official curriculum, the 'informal' curriculum plays an equally important role. It serves the madrasa's broader aim of bringing about a complete reform of the students' morality and to determine their actions accordingly.

Islam has permeated Chinese civilization as a religion and lifestyle for centuries. This volume offers a summary of key developments concerning scholarship on Islam in China and presents a record of research on this topic. The first part of the book is a narrative introduction to the history of Islam in China, the coexistence of Chinese and Muslim cultures, and contemporary issues. The second part of the work is a listing of more than four hundred sources of information on the topic. Entries are grouped in ten categories, and each entry includes a descriptive annotation. An appendix lists journals devoted to research in this field, and the volume concludes with author, title, and subject indexes.

Al-Kindi was the first philosopher of the Islamic world. He lived in Iraq and studied in Baghdad, where he became attached to the caliphal court. In due course he would become an important figure at court: a tutor to the caliph's son, and a central figure in the translation movement of the ninth century, which rendered much of Greek philosophy, science, and medicine into Arabic. Al-Kindi's wide-ranging intellectual interests included not only philosophy but also music, astronomy, mathematics, and medicine. Through deep engagement with Greek tradition al-Kindi developed original theories on key issues in the philosophy of religion, metaphysics, physical science, and ethics. He is especially known for his arguments against the world's eternity, and his innovative use of Greek ideas to explore the idea of God's unity and transcendence.
Despite al-Kindi's historical and philosophical importance no book has presented a complete, in-depth look at his thought until now. In this accessible introduction to al-Kindi's works, Peter Adamson surveys what is known of his life and examines his method and his attitude towards the Greek tradition, as well as his subtle relationship with the Muslim intellectual culture of his day. Above all the book focuses on explaining and evaluating the ideas found in al-Kindi's wide-ranging philosophical corpus, including works devoted to science and mathematics. Throughout, Adamson writes in language that is both serious and engaging, academic and approachable. This book will be of interest to experts in the field, but it requires no knowledge of Greek or Arabic, and is also aimed at non-experts who are simply interested in one of the greatest of Islamicphilosophers.

'A masterful, must-read contribution to conversations on power, justice, healing, and devotion from a singular voice I now trust with my whole heart' GLENNON DOYLE, author of Untamed When Lamya is fourteen, she decides to disappear. It seems easier to ease herself out of sight than to grapple with the difficulty of taking shape in a world that doesn't fit. She is a queer teenager growing up in a Muslim household, a South Asian in a Middle Eastern country. But during her Quran class, she reads a passage about Maryam, and suddenly everything shifts: if Maryam was never touched by any man, could Maryam be... like Lamya? Written with deep intelligence and a fierce humour, Hijab Butch Blues follows Lamya as she travels to the United States, as she comes out, and as she navigates the complexities of the immigration system - and the queer dating scene. At each step, she turns to her faith to make sense of her life, weaving stories from the Quran together with her own experiences: Musa leading his people to freedom; Allah, who is neither male nor female; and Nuh, who built an ark, just as Lamya is finally able to become the architect of her own story. Raw and unflinching, Hijab Butch Blues heralds the arrival of a truly original voice, asking powerful questions about gender and sexuality, relationships, identity and faith, and what it means to build a life of one's own.

Honorable Mention for the 2008 Clifford Geertz Prize in the Anthropology of Religion!The roots of contemporary Islamic militancy in Southeast Asia lie in the sixteenth century, when Christian Europeans first tried to dominate Indian Ocean trade. Through a detailed analysis of sacred scriptures, epic narratives and oral histories from the region, this book shows how Southeast Asian Muslims combined cosmopolitan Islamic models of knowledge and authority with local Austronesian models of divine kingship to first resist and then to appropriate Dutch colonial models of rational bureaucracy. At the beginning of the twenty-first century, these models continue to shape regional responses to contemporary trends such as the rise of global Islamism.