In Kerala, Vakkom Moulavi motivated Muslims to embrace modernity, especially modern education, in order to reap maximum benefit. In this process, he initiated numerous religious reforms. However, he held fairly ambivalent attitudes towards individualism, materialism and secularization, defending Islam against the attacks of Christian missionaries.

At the turn of the millennium, Middle Eastern and Muslim Germans had rather unexpectedly become central to the country's Holocaust memory culture-not as welcome participants, but as targets for re-education and reform. Since then, Turkish- and Arab-Germans have been considered as the prime obstacles to German national reconciliation with its Nazi past, a status shared to a lesser degree by Germans from the formerly socialist East Germany. It is for this reason that the German government, German NGOs, and Muslim minority groups have begun to design Holocaust education and anti-Semitism prevention programs specifically tailored for Muslim immigrants and refugees, so that they, too, can learn the lessons of the Holocaust and embrace Germany's most important postwar democratic political values. Based on ethnographic research conducted over a decade, Subcontractors of Guilt explores when, how, and why Muslim Germans have moved to the center of Holocaust memory discussions. Esra OEzyurek argues that German society "subcontracts" guilt of the Holocaust to new minority immigrant arrivals, with the false promise of this process leading to inclusion into the German social contract and equality with other members of postwar German society. By focusing on the recently formed but already sizable sector of Muslim-only anti-Semitism and Holocaust education programs, this book explores the paradoxes of postwar German national identity.

This magisterial Norton Anthology, edited by world-renowned scholars, offers a portable library of more than 1,000 primary texts from the world's major religions. To help readers encounter strikingly unfamiliar texts with pleasure; accessible introductions, headnotes, annotations, pronouncing glossaries, maps, illustrations and chronologies are provided. For readers of any religion or none, The Norton Anthology of World Religions opens new worlds that, as Miles writes, invite us "to see others with a measure of openness, empathy, and good will..." Unprecedented in scope and approach, The Norton Anthology of World Religions: Islam brings together over 100 texts from the Qur'an in the seventh century to feminist and pluralist readings of the Qur'an in the twenty-first century. The volume features Jack Miles's illuminating General Introduction-"How the West Learned to Compare Religions"-as well as Jane Dammen McAuliffe's "Submission to God as the Wellspring of a Civilization," a lively primer on the history and core tenets of Islam.

• Muslim expansion into the western Mediterranean in the Early Middle Ages had a great influence on Italy. Without minimizing the extent of the destruction that occurred in those centuries, this book presents the annotated sources translated into English for postgraduate and upper level undergraduate students about the way Muslims and Christians perceived each other. • Providing students with primary sources about the circulation of news about them, and their knowledge of their opponents, this book clarifies the relationship between Muslims and Christians in early medieval Italy. • This book allows students provides students with a fuller picture, not currently offered on the market. It enables them to see the dynamic between Muslims and Christians in early medieval Italy in a time of invasion and peace to better understand the relationship between the two religions.

Islam and the Glorious Ka'abah presents a unique guide that provides the background information about Islam since the time of Prophet Ibrahim (peace upon him). It begins at the time when he came to Makkah and left his wife, Hajar, and his baby son, Ismael. Years later he journeys back to Makkah to meet his son who by then had grown to be a young man, and built with him the Ka'aba, which became the center point for the Muslims around the world, and it provides the direction for their prayers and worshipping Allah in a unified way. Author Sayed / Farouq M. Al-Husseini offers a wide range of information about the religion of Islam, its teachings and fundamental beliefs, and the worshipping acts of its believers. He explains the holy book of Islam, the Qur'an, explaining how its revelations began and what it contains. Additionally, the text includes a summary of the life of the prophet of Islam, Mohammad (peace be upon him), from his birth and early years through his receiving of the revelations and, ultimately, his prophethood. It also covers his propagation of Islam in Makkah and migration to Al Madinah, where the cradle of Islam was established. Most importantly, this guide explores his personality, his sayings, and his deeds, which have been changing the world for fourteen centuries.

Combining international and internal perspectives, Professor Karpat analyses the transformation of the Ottoman Empire over the nineteenth and twentieth centuries. He views privatization of state lands and the increase of domestic and foreign trade as key factors in the rise of a Muslim middle class, which, increasingly aware of its economic interests and communal roots, then attempted to reshape the government to reflect its ideals. Based on a wealth of original archival documents, records, memoirs, and published sources, this is likely to become an indispensable reference for students of Islam, modern Turkey, and the Middle East, as well as for students of modernism and of encounters between civilizations.

Islam is a concise and readable survey of the history of Islam, from the birth of Muhammad in seventh-century Arabia to the differing situations of Muslim's throughout today's world. Focusing particularly on the modern period, it provides a valuable introduction to contemporary Muslim beliefs and practices and looks at the ways in which this rapidly growing religion is meeting the challenges of the modern world.

Islam in World Cultures analyzes differences in Islamic culture and practice by looking not simply at matters of doctrine, but also at how Islam interacts with local cultures. Contemporary treatments of Islam focus on the Middle East; they treat the beliefs and people of that region as representing all of Islam. At most they emphasize the differences between Muslim groups-Sunni vs. Shia, for instance-while overlooking the even greater differences that result from region-specific cultural and political pressures. Islam in World Cultures gathers the work of ten eminent scholars, each of whom has expertise in the Muslim culture of a particular country or geographical area. Individual chapters explore contemporary developments in the Islamic experience in Turkey, Iran, Pakistan, Central Asia, China, Indonesia, South Africa, Ethiopia, and the United States. This broad treatment provides an introduction to the full range of issues relating to Islam in the context of globalization. A full chapter of annotated references and electronic links, organized to relate to each chapter A glossary of key terms, with emphasis on comparative usage and how common terms differ in definition from place to place

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Halal" Arabic, literally "permissible" or "lawful." Johan Fischer's illuminating studyproves that in the modern world, halal is no longer an expression of esoteric forms of production, trade, and consumption, but part of a huge and expanding globalized market. Exploring contemporary forms of halal understanding and practice among Malay Muslims in London - that is, halal consumption by middle-class Malays on "the frontier" - evokes important and pressing questions onboth Islamic thought and how we live our lives today. "The Halal Frontier" gives us fresh insight into the religious dimensions of food consumption in an era of globalized mass production.

In the last elections in Turkey, in December 1995, an Islamic party had come to power by means of free elections for the first time in history. The rise to power of the Turkish Islamists is a result of several decades of revivalism. In this process the veil has been a prominent symbol of the new religious puritanism, causing resentment among those who regard the bare-headed woman as the symbol of progress and emancipation. In the light of a century-long conflict between secularism and popular Islam, this study describes the conflict over the veil as it became a burning issue in the decade following the military intervention of 1980, and remains a matter of controversy. While focusing on the issue of veiling, the author also considers the wider picture of tension between official secularism and popular Islam in present-day Turkey. Although she does not discount this tension, the author argues that the fact that the Islamic movements is on the rise does not mean that it threatens the very foundations of modern Turkish society

Understanding Political Islam retraces the human and intellectual development that led Francois Burgat to a very firm conviction: that the roots of the tensions that afflict the Western world's relationship with the Muslim world are political rather than ideological. In his compelling account of the interactions between personal life-history and professional research trajectories, Burgat examines how the rise of political Islam has been expressed: first in the Arab world, then in its interactions with European and Western societies. An essential continuation of his work on Islamism, Burgat's unique field research and 'political trespassing' marks an overdue challenge to the academic mainstream. -- .

Are Islam and Christianity essentially the same? Should we seek to overcome divisions by seeing Muslims and Christians as part of one family of Abrahamic faith? Andy Bannister shares his journey from the multicultural streets of inner-city London to being a Christian with a PhD in Qur'anic Studies. Along the way, he came to understand that far from being the same, Islam and Christianity are profoundly different. Get to the heart of what the world's two largest religions say about life's biggest questions-and discover the uniqueness of Christianity's answer to the question of who God really is.

This book presents a new, contemporary introduction to medieval philosophy as it was practiced in all its variety in Western Europe and the Near East. It assumes only a minimal familiarity with philosophy, the sort that an undergraduate introduction to philosophy might provide, and it is arranged topically around questions and themes that will appeal to a contemporary audience. In addition to some of the perennial questions posed by philosophers, such as "Can we know anything, and if so, what?", "What is the fundamental nature of reality?", and "What does human flourishing consist in?", this volume looks at what medieval thinkers had to say, for instance, about our obligations towards animals and the environment, freedom of speech, and how best to organize ourselves politically. The book examines certain aspects of the thought of several well-known medieval figures, but it also introduces students to many important, yet underappreciated figures and traditions. It includes guidance for how to read medieval texts, provokes reflection through a series of study questions at the end of each chapter, and gives pointers for where interested readers can continue their exploration of medieval philosophy and medieval thought more generally. Key Features Covers the contributions of women to medieval philosophy, providing students with a fuller understanding of who did philosophy during the Middle Ages Includes a focus on certain topics that are usually ignored, such as animal rights, love, and political philosophy, providing students with a fuller range of interests that medieval philosophers had Gives space to non-Aristotelian forms of medieval thought Includes useful features for student readers like study questions and suggestions for further reading in each chapter

Islamic philosophy has often been treated as mainly of historical interest, belonging to the history of ideas rather than to philosophy. This volume challenges this belief, and provides an indispensable reference tool. It includes:
* Detailed discussions of the most important figures from earliest times to the present day
* Chapters on key concepts in Islamic philosophy, and on relevant traditions in Greek and western philosophy
* Contributions by 50 leading experts in the field, from over 16 countries
* Analysis of a vast geographical area with discussions of Arabic, Persian, Indian, Jewish, Turkish and South East Asian philosophy
* Comprehensive bibliographical information and an extensive index
Seyyed Hossein Nasr is Professor of Islamic Studies at the George Washington University, Washington D.C. He has held academic positions across the United States, as well as in Beirut and Tehran. He has written extensively on many aspects of Islamic philosophy; his work has been translated into over 20 languages. Oliver Leaman is a Reader in Philosophy at Liverpool's John Moores University and has published widely on Islamic philosophy and the philosophy of religion.

This book addresses the issue of one of the most visible and debated currents in contemporary radical Islam. It sheds light on the history, the fundamental principles, and the political and religious translations of Salafism and explains current events involving Salafist actors in an objective and dispassionate manner. The author explains with precision the different contemporary Salafist mobilizations by illustrating them with specific cases while shedding light on the main debates related to this mode of understanding of the Muslim religion, such as its potential role in triggering certain forms of violence, the way to compare it to other fundamentalist versions in other religions, or the way to describe, in terms of social sciences, the main concepts and discourses that can be observed in this current of Islam today.

John Penrice's Dictionary and Glossary of the Kor-an first published almost a century ago, has withstood the test of time, and has been an aid to generations of Kor-an students. According to Islamic doctrine the Kor-an is the literal word of God, and it would be introduced by the phrase, "Qiil Allah ta'iilii, God the Exalted said", and when a passage has been recited aloud it will be said, "$adaq Allah al-'Azim, God Almighty has truly spoken".

The essay Reading and studying the Qur'an is an updated English version of the work appeared in Italian (Rome 2021) Leggere e studiare il Corano which deals with the contents of the Qur'an, the style and formal features of the text, the history and fixation of it and an poutline of the reception in Islamic literature. The aim of the work is to give a reader a description of what he/she can find in the Islamic holy text and the state of the critical debates on all the topics dealt with, focusing mainly on the growing scholarly literature which appeared in the last 30 years. As such, the work is unique in combining the aim to give comprehensive information on the topic and, at the same, time, reconstruct the critical debate in a balanced outline also emphasizing confessional approaches and the dynamics in the study of the Qur'an. There is nothing similar in contemporary scholarship and the book is a handbook for students and scholars of Islam but also for readers in religious studies who need to know how the main questions related to the Islamic text have been discussed in recent scholarship.

Except for Israel, the Middle East remains largely untouched by the democratic revolution that swept across Eastern Europe and the former USSR. This book aims to explain and analyze the reasons why despotism or religious fundamentalism continue to control the Middle Eastern countries.

The years 1978 and 1979 were dramatic throughout south and western Asia. In Iran, the Pahlavi dynasty was toppled by an Islamic revolution. In Pakistan, Zulfigar Ali Bhutto was hanged by the military regime that toppled him and which then proceeded to implement an Islamization programme. Between the two lay Afghanistan whose "Saur Revolution" of April 1978 soon developed into a full scale civil war and Soviet intervention. The military struggle that followed was largely influenced by Soviet-US rivalry but the ideological struggle followed a dynamic of its own.;Drawing on a wide range of sources, including such previously unused archival material as British Intelligence reports, this is a detailed study of the Afghan debate on the role of Islam in politics from the formation of the modern Afghan state around 1800 to the present day.