This book considers the transmission of the Sunna through the lens of the great Madinan legal scholar, Imam Malik ibn Anas (d. 179 AH/795 CE), in his renowned book al-Muwatta', or 'The well-trodden path'. It considers not only the legal judgements preserved in this book, but also the key scholars involved in the transmission of these judgements, namely, Malik's teachers and students. These different transmissions provide very strong evidence for the reliability of Malik's transmission of the Sunna. Overriding these textual considerations is the concept of 'amal, or the Practice of the People of Medina. This is accepted as a prime source by Malik and those following him, but is effectively rejected by the other schools, who prefer hadith (textual reports) as an indication of Sunna. Given the contested nature of 'amal in both ancient and modern times, and the general unawareness of it in contemporary Islamic studies, this source receives extended treatment here. This allows for a deeper understanding of the nature of Islamic law and its development, and, by extension, of Islam itself.

Gai Eaton's "Islam and the Destiny of Man" is a wide-ranging study of the religion of Islam from a traditional point of view. Covering all aspects that a reader would wish to know about Islam-including the Qur'an, the life of the Prophet, Islamic history, Islamic law, art and mysticism-"Islam and the Destiny of Man" explains what it means to be a Muslim and describes how Islam has shaped the hearts and minds of Muslims down the centuries. However, in "Islam and the Destiny of Man", Gai Eaton is concerned not simply with Islam in isolation, but with the very nature of religious faith, its spiritual and intellectual foundations and the light it casts upon the mysteries and paradoxes of the human condition.

As a Slavic-speaking religious and ethnic "Other" living just a stone's throw from the symbolic heart of the continent, the Muslims of Bosnia and Herzegovina have long occupied a liminal space in the European imagination. To a significant degree, the wider representations and perceptions of this population can be traced to the reports of Central European-and especially Habsburg-diplomats, scholars, journalists, tourists, and other observers in the late nineteenth and early twentieth centuries. This volume assembles contributions from historians, anthropologists, political scientists, and literary scholars to examine the political, social, and discursive dimensions of Bosnian Muslims' encounters with the West since the nineteenth century.

This book analyzes the distinguished modern Muslim scholar Bediuzzaman Said Nursi and the methodology of Qur'anic exegesis in his Risale-i Nur Collection, with special reference to the views of the early Muslim modernist intellectuals such as Muhammad 'Abduh. It seeks to locate Nursi within modern Qur'anic scholarship, exploring the difference between Nursi's reading of the Qur'an and that of his counterparts, and examines how Nursi relates the Qur'anic text to concerns of the modern period.

This book explores several challenges facing FinTech in Islamic financial institutions. Firstly, large banks and financial institutions in countries with updated and innovative technological channels will earn the technology arbitrage from FinTech. This 'size' puzzle may create a challenge for Islamic financial institutions that are of smaller size and from technologically less-developed countries. Secondly, while access to FinTech is getting broader day by day, usage of FinTech is still limited due to personal and governance-related limitations. Moreover, the level of awareness of the emerging FinTech services (i.e., bitcoin, blockchain, etc.) remains extremely poor even among the residents of technologically-advanced countries. Thirdly, use of FinTech by Islamic financial institutions is limited to Islamic banking, to users from developed countries, among young customers, and for a limited number of traditional banking services such as the deposits and payment services. Also, banks hope to use FinTech to increase the size of a new breed of technology-savvy depositors and loan customers to achieve economies of scale, which may help stabilize the banking sector. Automation in Islamic banks and the participation of Islamic financial institutions in blockchain and bitcoin domains require extensive research from Shariah-compliance as well as market and consumer-related grounds. With all the opportunities and challenges of FinTech-promoting inclusion, easier loan monitoring, and risk of Shariah non-compliance-this book explores the implications for Islamic financial institutions and will be of interest to scholars, researchers, and students of Islamic finance and financial technology.

aProvide[s] engaging insights into the lives of contemporary American Muslim women. . . . Drawing occasionally on her own experiences and deftly but lightly invoking the relevant interdisciplinary theoretical literature, [Karim] has produced a book that flows beautifully to its thoughtful conclusion.a
--Karen Isaksen Leonard, author of "Muslims in the United States: The State of Research"

African American Muslims and South Asian Muslim immigrants are two of the largest ethnic Muslim groups in the U.S. Yet there are few sites in which African Americans and South Asian immigrants come together, and South Asians are often held up as a amodel minoritya against African Americans. However, the American ummah, or American Muslim community, stands as a unique site for interethnic solidarity in a time of increased tensions between native-born Americans and immigrants.

This ethnographic study of African American and South Asian immigrant Muslims in Chicago and Atlanta explores how Islamic ideals of racial harmony and equality create hopeful possibilities in an American society that remains challenged by race and class inequalities. The volume focuses on women, who due to gender inequalities, are sometimes more likely to move outside of their ethnic Muslim spaces and interact with other Muslim ethnic groups in search of gender justice.

American Muslim Women explores the relationships and sometimes alliances between African Americans and South Asian immigrants, drawing on interviews with a diverse group of women from these two communities. Karim investigates what it means to negotiate religious sisterhood against Americaas race and class hierarchies, and how those in the AmericanMuslim community both construct and cross ethnic boundaries.

American Muslim Women reveals the ways in which multiple forms of identity frame the American Muslim experience, in some moments reinforcing ethnic boundaries, and at other times, resisting them.

Featuring the work of leading contemporary Muslim philosophers and theologians, this book grapples with various forms of evil and suffering in the world today, from COVID-19 and issues in climate change to problems in palliative care and human vulnerability. Rather than walking down well-trodden paths in philosophy of religion which often address questions of evil and suffering by focusing on divine attributes and the God-world relationship, this volume offers another path of inquiry by focusing on human vulnerability, potential, and resilience. Addressing both the theoretical and practical dimensions of the question of evil, topics range from the transformative power of love, virtue ethics in Sufism and the necessity of suffering, to the spiritual significance of the body and Islamic perspectives on embodiment. In doing so, the contributors propose new perspectives based on various pre-modern and contemporary materials that can enrich the emerging field of the global philosophy of religion, thereby radically transforming contemporary debates on the nature of evil and suffering. The book will appeal to researchers in a variety of disciplines, including Islamic philosophy, religious studies, Sufism and theology.

The face of Islam currently visible to the West bears the features of orthodoxy, fundamentalism, the so-called "new anti-Semitism," and political terrorism. Images of inter-ethnic bloodshed in Iraq, bellicose Iranian posturing, Al-Qaeda training camps, and zealot suicide bombers are the basic grammar of such perception. While not entirely untrue, this portrayal of Islam also emanates from the 'villain hunger' of the West, a hunger that has increased since the fall of the USSR. The false equation of 'Muslim' with 'Arab' has also created stereotypes and ambiguities. The fact is that most Muslims of the world are not Arab and many Arabs are not Muslims. Indeed the people, culture, traditions, and even religious practices of Islam are highly varied and complex. Its belief systems range from the austere Wahabbi rigidity to lyrical Sufi mysticism. Its cultural fabric includes the dark spots of suppression of women on the one hand and breathtakingly beautiful fibers of calligraphy, architecture, rug weaving, and romantic poetry on the other hand. Attempting to advance knowledge about Islam and to create the possibility of a dialogue between Islam and psychoanalysis, The Crescent and the Couch brings together a distinguished panel of Muslim and non-Muslim contributors from the fields of history, religion, anthropology, politics, and psychoanalysis. Together these authors highlight the world-changing contributions of prominent Muslim figures, and elucidate the encounter of Islam with Christianity, Judaism, and Hinduism. Moving on to matters of family, individual personality formation, human sexuality, and religious identity, they also address clinical issues that arise in the treatment of Muslim patients as well as the technical work of Muslim psychoanalysts. The book thus becomes a literary ambassador of sorts, bridging the conceptual gap between psychoanalytic theory on the one hand and Islamic conceptualizations of life on the other. It is a work of synthesis at its best and since bringing diverse thin

Too long the church has been programmed to accept the inevitabilities of meager results in the efforts toward Muslim evangelization. The reasons for this failure in mission must now be probed and resolved as the world today is coming alive to the presence of the Muslim religious community. Phil Parshall asks the missions world to forsake former presuppositions and to become conscious of God speaking in a new and fresh manner--not in regard to His changeless Word--but in areas of extra-biblical methodology.

This book presents findings from research into one of the world's most influential Islamic movements, the Gulen Movement, from the perspective of social transformation through adult education. At the core of research questions lies how the movement enrolls volunteers from all walks of life and transforms them to adopt its aims at the expense of their individual ideals. The book reveals the socio-psychological mechanisms that make such transformation possible by looking at how followers integrate weekly lectures and discussions on the theory and practice of Islam into their personal and social lives. The Gulen Movement offers a moderate interpretation of Islam and stresses the vitality of establishing communication with the members of all faiths. This book provides a window into how and why religion may roll into extremism by presenting findings from an opposite perspective: the participants in the research all define themselves as truly pious but do not even imply an act of violence in tens of hours of interviews. In short, the book weaves the strands of "Islamic," "movement," and "adult education" into a unified whole and limns the snapshot of a social movement, offering a comprehensive discussion of the role of adult education within the movement, as well as its transformative potential and its wider social and political implications.

In Queer in Translation, Evren Savci analyzes the travel and translation of Western LGBT political terminology to Turkey in order to illuminate how sexual politics have unfolded under Recep Tayyip Erdogan's AKP government. Under the AKP's neoliberal Islamic regime, Savci shows, there has been a stark shift from a politics of multicultural inclusion to one of securitized authoritarianism. Drawing from ethnographic work with queer activist groups to understand how discourses of sexuality travel and are taken up in political discourse, Savci traces the intersection of queerness, Islam, and neoliberal governance within new and complex regimes of morality. Savci turns to translation as a queer methodology to think Islam and neoliberalism together and to evade the limiting binaries of traditional/modern, authentic/colonial, global/local, and East/West-thereby opening up ways of understanding the social movements and political discourse that coalesce around sexual liberation in ways that do justice to the complexities both of what circulates under the signifier Islam and of sexual political movements in Muslim-majority countries.

Learn a selection of Arabic prayers and expressions while having fun with sixty-plus pages of imaginative activities that will introduce young children to a range of practices from Islam and the Muslim world. The "Islamic Manners Activity Book" includes puzzles, word searches, coloring pages, connect-the-dots, and matching cards that will occupy and entertain children for hours.

Fatima D'Oyen was born in New York in 1960 and embraced Islam in 1979. An author of several books for Muslim children, she has also been active in Islamic education since 1983 in the United States and Europe in a variety of capacities. Currently she is director of Manara Education, a UK-based social enterprise promoting holistic approaches to Islamic education and parenting.

This book presents an empirical examination of consent-seeking among Pashtun Muslims in the Pakistani province of Khyber Pakhtunkhwa (KPK), to determine whether cultural norms and beliefs have largely come to diverge from the principles of consent in Islamic law and jurisprudence. Is culture part of the 'inevitable decay' to which Max Muller says every religion is exposed? Or - if rephrased in terms of the research encapsulated within this book - are cultural beliefs and practises the inevitable decay to which Islam has been exposed in Muslim societies? Drawing on interviews with Muslims in Pakistan and Australia, the research broadly broaches questions around the rights of women in Islam and contributes to a wider understanding of Muslim social, cultural, and religious practices in both Muslim majority nations and diaspora communities. The author disentangles cultural practices from both religious and universal legal principles, demonstrating how consent seeking in Pashtun culture generally does not reflect the spirit or the intent of consent as described in Hanafi law and jurisprudence. This research will be of interest to students and scholars across sociology, anthropology, socio-legal studies, and law, with a focus on Islamically-justified law reform in Muslim nation states.

'A powerful corrective' Guardian

'This should be compulsory reading' Peter Frankopan, author of The Silk Roads

'For anyone interested in the future of Islam, both in Britain and the Islamic world, this is an important book' The Times

The gulf between Islam and the West is widening. A faith rich with strong values and traditions, observed by nearly two billion people is seen by the West as something to be feared rather than understood. Sensational headlines and hard-line policies spark enmity, while ignoring the feelings, narratives and perceptions that preoccupy Muslims today.

The House of Islam seeks to provide entry to the minds and hearts of Muslims the world over. It introduces us to the kindness of Mohammed; the beauty of Islamic art and the permeation of the divine in public spaces; and the tension between mysticism and literalism that still threatens the House of Islam.

Ed Husain expertly and compassionately guides us through the nuances of Islam and its people, contending that the Muslim world need not be a stranger to the West, nor its enemy, but a peaceable ally.

Mirigavati or The Magic Doe is the work of Shaikh Qutban Suhravardi, an Indian Sufi master who was also an expert poet and storyteller attached to the glittering court-in-exile of Sultan Husain Shah Sharqi of Jaunpur. Composed in 1503 as an introduction to mystical practice for disciples, this powerful Hindavi or early Hindi Sufi romance is a richly layered and sophisticated text, simultaneously a spiritual enigma and an exciting love-story full of adventures. The Mirigavati is both an excellent introduction to Sufism and one of the true literary classics of pre-modern India, a story that draws freely on the large pool of Indian, Islamic, and European narrative motifs in its distinctive telling of a mystical quest and its resolution. Adventures from the Odyssey and the voyages of Sindbad the Sailor-sea voyages, encounters with monstrous serpents, damsels in distress, flying demons and cannibals in caves, among others-surface in Suhravardi's rollicking tale, marking it as first-rate entertainment for its time and, in private sessions in Sufi shrines, a narrative that shaped the interior journey for novices. Before his untimely death in 2009, Aditya Behl had completed this complete blank verse translation of the critical edition of the Mirigavati, which reveals the precise mechanism and workings of spiritual signification and use in a major tradition of world and Indian literature.

The author examines from different perspectives (theological and philosophical as well as socio-political and historical) the significance of the concept of the individual in the ways of thinking of Iranians. This book establishes that the mystical dimension of Islamic thought, the divine nature of Islamic law and, the mode of relationship between ruler and the ruled, in combination, counteracted growth of concern for the individual self in Iranian thought.

This book is about the emergence of a stream of ideas in the 1930s and 1940s within Imamiyya Shi'ite context, focusing primarily on the thought of Shari'at Sangelaji (1891-1944), who harshly criticized a number of basic theological beliefs within Imamiyya Shi'a. Accusing them of polytheism and superstition on account of their ideas about shifa'a intercession, and their pilgrimage to the graves of the Shi'ite imams, he also criticized the belief that the twelfth imam al-Mahdi has been living in covertness since the 9th century, and that a number of historical figures will be resurrected upon his return to assist him in the final battle against the evil. Taking at once a theological and historical approach, Mohammad Fazlhashemi investigates whether Salafist mainstreaming thoughts, despite its hostile attitude towards Shi'a Islam, had any influence over Shi'ite theology. He explores whether and what components of the Salafist tradition of ideas have been adopted by theologians within Imamiyya shi'a or whether in fact whether these changes were the result of an internal theological tug-of-war within the Imamiyya Shi'a that was influenced by the interwar modernization efforts. Fazlhashemi examines the characteristic features of this flow of ideas, its sources of inspiration, the reception of its thought, and the imprints it made on theological currents within Imamiyya shi'a in Iran during its time and time thereafter.

The fatwa against Salman Rushdie and the 2005 Danish cartoon fracas awakened many people to the potency of blasphemy accusations in the Muslim world. Accusations and charges such as "blasphemy," "apostasy," "insulting Islam," or "hurting Muslims' religious feelings" pose a far greater danger than censorship of irreverent caricatures of Mohammad: they are increasingly used as key tools by authoritarian governments and extremist forces in the Muslim world to acquire and consolidate power. These charges, which draw on disputed interpretations of Islamic law and carry a traditional punishment of death, have proved effective in crushing or intimidating not only converts and heterodox groups, but also political and religious reformers. In fact, one reason for the recent growth of more repressive forms of Islam is their use of accusations of blasphemy, apostasy, and related charges to intimidate and silence their religious opponents and make any criticism of their own actions and ideas religiously suspect. The effect of such laws thus goes far beyond what might narrowly be called religious matters. This volume provides the first world survey of the range and effects of apostasy and blasphemy accusations in the contemporary Muslim world, in international organizations, and in the West. The authors argue that we need to understand the context, history, impact, and mechanics of the blasphemy phenomenon in modern Muslim societies and guidance on how to effectively respond. The book covers the persecution of Muslims who convert to another religion or decide that they have become agnostic or atheists, as well as 'heretics:' those who are accused of claiming a prophet after Mohammed, such as Baha'is and Ahmadis. It also documents the political effects in Muslim societies of blasphemy and apostasy laws, as well as non-governmental fatwas and vigilante violence. It describes the cases of hundreds of victims, including political dissidents, religious reformers, journalists, writers, artists, movie makers, and religious minorities throughout the Muslim world. Finally, it addresses the legal evolution toward new blasphemy laws in the West; the increasing use of laws on "toleration" in the West, which may become surrogate blasphemy laws; increasing pressure by Muslim governments to make Western countries and international organizations enforce laws to restrict speech; and the increasing use of violence to stifle expression in the West even in the absence of law. Its foreword is by Indonesia's late President Abdurrahman Wahid.