This book contains information which may be available for the first time in English. It discusses three prominent individuals who were executed by the dictatorial government of Saddam Hussein due to their dissent and despite their prominent status as scholars, theologians, thinkers and philosophers who deserve a prominent place in the annals of history. The world is yet to grant them the recognition they deserve, and this book is a humble attempt to introduce them to the conscience of the world. The most prominent among them is Muhammed-Baqir al-Sadr who is famous worldwide for two of his scholarly works: Iqtisaduna (Our Economics) and Falsafatuna (Our Philosophy). He invented a theory about an interest-free banking system which has been hailed as a rebuttal to the capitalist, socialist and Marxist theories of how the financial system of a nation ought to be. His sister, known as "Bint al-Huda," was a storywriter, social organizer and poetess who used her pen to fight the immoralities of the regime of the "Butcher of Baghdad." Muhammed Muhammed-Sadiq al-Sadr is the most senior of the three, yet this did not prevent the regime from executing him due to the large following he had, his popularity and outspoken criticism of the oppressive policies of the regime, a man who will always be remembered for his scholarship, dynamic personality and courage.

From sending imams abroad to financing mosques and Islamic associations, home states play a key role in governing Islam in Western Europe. Drawing on over one hundred interviews and years of fieldwork, this book employs a comparative perspective that analyzes the foreign religious activities of the two home states with the largest diaspora populations in Europe: Turkey and Morocco. The research shows how these states use religion to promote ties with their citizens and their descendants abroad while also seeking to maintain control over the forms of Islam that develop within the diaspora. The author identifies and explains the internal and foreign political interests that have motivated state actors on both sides of the Mediterranean, ultimately arguing that interstate cooperation in religious affairs has and will continue to have a structural influence on the evolution of Islam in Western Europe.

The Muslim-majority nations of Malaysia and Indonesia are famous for their extraordinary arts and Islamic revival movements. Using ethnographic methods to analyze performance text, social and historical context, and local perspectives, the contributors to this volume address how pious notions and practices intersect with contemporary religio-ethical projects and sociopolitical dynamics. This collection provides an extensive view of dance, music, television series, and film in rural, urban, and mass-mediated contexts and how pious Islamic discourses are encoded and embodied in these public cultural forms.

This book is a study of religious principles of good governance in our contemporary societies. Historically, religion has provided guidance for organizing societies. In modern times, however, religious ideas have been marginalized in social science literature. Contributors to this work explore what values and practices the Qur'an can contribute to governing our economic, political, and social life today.

'One of the fiercest books I've ever read' - Jasbir K. Puar Discourse around Muslims and Islam all too often lapses into a false dichotomy of Orientalist and fundamentalist tropes. A popular reimagining of Islam is urgently needed. Yet it is a perhaps unexpected political philosophical tradition that has the most to offer in this pursuit: anarchism. Islam and Anarchism is a highly original and interdisciplinary work, which simultaneously disrupts two commonly held beliefs - that Islam is necessarily authoritarian and capitalist; and that anarchism is necessarily anti-religious and anti-spiritual. Deeply rooted in key Islamic concepts and textual sources, and drawing on radical Indigenous, Islamic anarchistic and social movement discourses, Abdou proposes 'Anarcha-Islam'. Constructing a decolonial, non-authoritarian and non-capitalist Islamic anarchism, Islam and Anarchism philosophically and theologically challenges the classist, sexist, racist, ageist, queerphobic and ableist inequalities in both post- and neo-colonial societies like Egypt, and settler-colonial societies such as Canada and the USA.

William A. Graham is an influential and pioneering scholar of Islamic Studies at Harvard University. This volume brings together 17 contributions to the study of the Qur'an and Islam, all influenced by his work. Contributions to this collection, by his colleagues and students, treat many different aspects of Islamic scripture, from textual interpretation and hermeneutics to recitation and parallels with the Bible. Other chapters tackle in diverse ways the question of what it means to be "Islamic" and how such an identity may be constituted and maintained in history, thought, and learning. A final section reflects on the career of William Graham and the relation of scholarship to the undervalued tasks of academic administration, especially where the study of religion is concerned. This book will be of interest to readers of Islamic Studies, Qur'anic Studies, Islamic history, Religious Studies, scripture, exegesis, and history of the book. Given Graham's role at the Harvard Divinity School, and the discussions of how he has shaped the study of religion, the volume should be of interest to readership across the study of religion as a whole. Chapters 2 and 15 of this book are available for free in PDF format as Open Access from the individual product page at www.routledge.com. They have been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

This volume rejects the notion that Islam's sacred text is error free and cannot be critically evaluated. The study of the Koran must develop and mature. Scholars of Islam are of course familiar with the book's many errors and contradictions, but these inherent flaws have rarely been revealed to a wider public. This book is an attempt to remedy this deficiency by bringing together classic critical essays which raise key issues surrounding Islam's holy book. Divided into four parts, this important anthology begins with Theodor Noldeke's first truly scientific study of the Koran. Part Two focuses on the difficulty of establishing a reliable Koranic text, while Part Three examines the Jewish, Christian, and Zoroastrian sources of Muhammad's "revelation." Part Four is a consideration of the controversial interpretations of contemporary scholar John Wansbrough, who questions the historical reliability of the earliest Islamic sources. This superb collection, which includes additional selections from Leone Caetani, Arthur Jeffery, David Margoliouth, Andrew Rippin, C.C. Torrey, and more, will prove indispensable to scholars and all those interested in the textual underpinning of one of the fastest growing religions in the world.

In this book, first published in 1973, Professor Parviz Morewedge, an expert on Islamic philosophy and mysticism, provides a critical exposition of one text of ibn Sina (Avicenna), the great Persian philosopher who lived from 980 to 1037. The text is his Metaphysica in the Danish Nama-I 'ala'I (The Book of Scientific Knowledge). In addition to a translation of the text from Persian into English, this edition includes a critical commentary on the major arguments found in the text, and notes and references to other texts of ibn Sina as well as to relevant texts of Greek philosophers, particularly Aristotle, Plotinus and Proclus. There is also a glossary of the key terms used in the Metaphysica, with their Persian, Arabic, Greek and Latin equivalents where necessary. This book is concerned primarily to show that although in the text ibn Sina resorts to the Aristotelian vocabulary and Neo-Platonic themes, and appears to be in accord with the Islamic tradition, there is evidence that many doctrines expressed by him may be considered non-Greek and non-Islamic. These include his peculiar doctrine of Self (nafs) and the doctrine of the Necessary Existent (wajib al-wujud). The author attempts to clarify the extent to which salient features of ibn Sina's position are in agreement with what may be regarded as Sufic doctrines.

This book provides school professionals - including teachers, principals, counselors, psychologists, and administrators - with a practical guide for supporting Muslim students in PK-12 schools. It is important that school professionals are culturally responsive and understand students' backgrounds in planning effective instruction and creating safe schools. However, in the post-9/11 world, negative biases and stereotypes permeate mainstream discourses. Muslim students and their families often find themselves in conflict with school practices, procedures, and policies and do not often find themselves represented in the curriculum. This book provides a practical guide to the important issues that may impact the lives and education of Muslim students. This books give essential information about Islam and Muslim students from authentic perspectives. This text will support teachers and other school professionals in their advocacy for all students to provide equitable and just educational opportunities for all students. Beyond basics such as food and clothing requirement, this text advocates for the implementation of anti-bias pedagogy for diverse learners. Through school-based vignettes and case studies, we situate experiences of Muslim students in lived realities and help school professionals think deeply and critically about who their students are and how to engage their experiences in the curriculum.

Among international financial centres (IFCs), London is known as the 'Western hub of Islamic Finance', on account of its well-developed legal infrastructure. However, Brexit has threatened London's status and consequently, the financial services industry is moving to Dublin to continue operating in the Euro region. Similarly, Islamic finance (IF) service providers in the UK are also looking to Dublin for expansion of this niche area in euro member states. This is the first book to be written about Islamic finance operations in the Eurozone. The book offers an in-depth description of International Financial Centres and the growth of Islamic Finance, compares the growth of Islamic finance in London, Dubai and Kuala Lumpur, outlines the implications of Brexit for financial service providers in London in general and Islamic investors in particular and also presents a case study of Ireland to establish the latter as the most appropriate country to promote IF in the Eurozone. The time is particularly right for a book exploring the potential of Ireland to emerge as a Eurozone hub of Islamic finance, as a result of Britain's exit from Europe. The book will cater to the needs of readers studying IF in the disciplines of economics, business, law, and religion. A secondary market includes practitioners, such as policymakers, lawyers, fund managers, accountants, regulators and international investors, who will be interested in exploring the benefits that the UK and Ireland have to offer the Islamic finance industry.

A rich history of wanderers, exiles and intruders. A haunting personal journey through Central Asia. An intimate reflection on mixed identity shaped by cultural crossings. In the late 1800s, a group of German-speaking Mennonites fled Russia for Muslim Central Asia, to await Christ's return. Over a century later, Sofia Samatar traces their gruelling journey across desert and mountains, and its improbable fruit: a small Christian settlement inside the Khanate of Khiva. Named 'The White Mosque' after the Mennonites' whitewashed church, the village-a community of peace, prophecy, music and martyrs-lasted fifty years. Within this curious tale, Sofia discovers a tapestry of characters connected by the ancient Silk Road: a fifteenth-century astronomer-king; an intrepid Swiss woman traveller; the first Uzbek photographer; a free spirit of the Harlem Renaissance. Along the way, in a voice both warm and wise, she explores her own complex upbringing as an American Mennonite of colour, the daughter of a Swiss-American Christian and a Somali Muslim. On this pilgrimage to a lost village and a near-forgotten history, Samatar traces the porous borders of identity and narrative. When you leave your tribe, what remains? How do we enter the stories of others? And how, out of life's buried archives and startling connections, does a person construct a self?

This book focuses on the Boko Haram insurgence in Nigeria, and provides information on the origin and growth of the sect, antecedent and historical factors behind the insurgence, assessing a variety of socio-political drivers. The structure, organization and ideology of the sect are analysed, paying attention to internal splits within the group, as well as external relations with the Nigerian state, and global jihadism. The diverse and wide ranging issues covered in the book makes it valuable for academic researchers, students and policy practitioners both within Africa and beyond.

Foundations of Islamic Psychology: From Classical Scholars to Contemporary Thinkers examines the history of Islamic psychology from the Islamic Golden age through the early 21st century, giving a thorough look into Islamic psychology's origins, Islamic philosophy and theology, and key developments in Islamic psychology. In tracing psychology from its origins in early civilisations, ancient philosophy, and religions to the modern discipline of psychology, this book integrates overarching psychological principles and ideas that have shaped the global history of Islamic psychology. It examines the legacy of psychology from an Islamic perspective, looking at the contributions of early Islamic classical scholars and contemporary psychologists, and to introduce how the history of Islamic philosophy and sciences has contributed to the development of classical and modern Islamic psychology from its founding to the present. With each chapter covering a key thinker or moment, and also covering the globalisation of psychology, the Islamisation of knowledge, and the decolonisation of psychology, the work critically evaluates the effects of the globalisation of psychology and its lasting impact on indigenous culture. This book aims to engage and inspire students taking undergraduate and graduate courses on Islamic psychology, to recognise the power of history in the academic studies of Islamic psychology, to connect history to the present and the future, and to think critically. It is also ideal reading for researchers and those undertaking continuing professional development in Islamic psychology, psychotherapy, and counselling.

This book provides school professionals - including teachers, principals, counselors, psychologists, and administrators - with a practical guide for supporting Muslim students in PK-12 schools. It is important that school professionals are culturally responsive and understand students' backgrounds in planning effective instruction and creating safe schools. However, in the post-9/11 world, negative biases and stereotypes permeate mainstream discourses. Muslim students and their families often find themselves in conflict with school practices, procedures, and policies and do not often find themselves represented in the curriculum. This book provides a practical guide to the important issues that may impact the lives and education of Muslim students. This books give essential information about Islam and Muslim students from authentic perspectives. This text will support teachers and other school professionals in their advocacy for all students to provide equitable and just educational opportunities for all students. Beyond basics such as food and clothing requirement, this text advocates for the implementation of anti-bias pedagogy for diverse learners. Through school-based vignettes and case studies, we situate experiences of Muslim students in lived realities and help school professionals think deeply and critically about who their students are and how to engage their experiences in the curriculum.

"Proto-Salafist" 14th-century theologian Ibn Taymiyya is recognized as the intellectual forefather of contemporary Salafism and Jihadism. This volume offers a unique approach to the study of Ibn Taymiyya, by offering an English translation of his fundamental political treatise, The Office of Islamic Government, and shorter collections from The Collected Fatwas and The Prophetic Way, and Islamic Governance in Reconciling between the Ruler and the Ruled. The volume not only sheds light on these primary sources through translation and annotation, but also offers a theoretical analysis of Ibn Taymiyya's thought and how his legal views can be reconciled with current trends in Islamic political theory. The analysis provides an overview of Ibn Taymiyya's geopolitical context, and includes an original study of his normative political thought. In examining the contemporary implications of Ibn Taymiyya's political theology, the authors explore his doctrine of the Islamic state in the context of Islamic decolonial theory. Islam and the State in Ibn Taymiyya will appeal to academics in the fields of political science and religious studies, particularly within the field of Islamic history.

Salafism is a fundamentalist Sunni vision of Islam that is growing in popularity in many countries. In this book, Mohamed-Ali Adraoui focuses on quietist Salafism, which he calls a study in contradictions. Strongly opposed to political action, terrorism, and the overthrow of established regimes, quietist Salafism insists on restructuring Islamic norms with the fervor of a revivalist and fundamentalist ethic. Quietist Salafis seek the purification of culture and religious renewal through a "de-militantization" of the Islamic corpus. Adraoui explores the Salafis' individual trajectories, their relationship with politics, and their vision of the world and of modernity, in order to understand how quietist Salafis negotiate their social identities and religious obligations in the Western context. What does the increasing presence of Islamic movements in the global space mean? Adraoui draws parallels between the French case and that of Muslim countries, and argues that the spread of quietist Salafism is partially a result of the foreign policy of Saudi Arabia. Quietist Salafism, he argues, is resonant of Saudi Arabia's efforts to promote a legitimist, anti-anarchist, and counter-revolutionary conception of Islam, after having long legitimized and reinforced the Islamist forces and Jihadist movements when it was in its geopolitical interests to do so. Salafism Goes Global sheds light on a dynamic of globalization that is taking place in the margins.

This book explores the experiences of Muslims in the United States as they interact with the health care system during serious illness and end-of-life care. It shifts "actively dying" from a medical phrase used to describe patients who are expected to pass away soon or who exhibit signs of impending death, to a theoretical framework to analyze how end-of-life care, particularly within a hospital, shapes the ways that patients, families, and providers understand Islam and think of themselves as Muslim. Using the dying body as the main object of analysis, the volume shows that religious identities of Muslim patients, loved ones, and caregivers are not only created when living, but also through the physical process of dying and through death. Based on ethnographic and qualitative research carried out mainly in the Washington, D.C. region, this volume will be of interest to scholars in anthropology, sociology, public health, gerontology, and religious studies.

The series Religion and Society (RS) contributes to the exploration of religions as social systems- both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.

Can we affirm that a political theology exists in Islam? This apparently simple question is the core of Massimo Capanini and Marco Di Donato's edited collection of essays. Considering the wide range of meanings of political theology this book contains essays written by different authors having their own, specific, and specialized, point of view on the topics, from Shia and Sunni political thought, to Islamic classic philosophy, and philosophers until arriving at contemporary Muslim thinkers.

* Fills a need and gap by being the first to focus on Muslim travel culture and behaviour * Muslim and Islamic tourism is an important, emerging and rapidly expanding sector of tourism and marketing and this book offers new insight into Muslim travel culture and behaviour. This will significantly aid understanding on Islamic tourism particularly in relation to Muslim tourists themselves which will expand the field and inform appropriate tourism provision and marketing. * Answers some important questions, such as 'who are Muslim travellers'?, 'what is their travel culture'? and 'what are their expectations'? as well as focus on gender roles, Islamic travel motivations and nature of Islamic tourism experiences for the first time. * Given the interdisciplinary nature of the book it will have wide appeal including Tourism, Hospitality, Food Studies, Leisure, Marketing, Religious Studies, Geography, Sociology, Business, Islamic Studies.