This title, first published in 1983, is a significant study of one of the many revivalist movements which flowered in numerous Islamic societies in the late eighteenth and early nineteenth centuries, and attempts to provide one particular assessment of the place of revivalism in the evolution of Islamic societies. The subject of this title is the Padri movement, and the community involved is that of the Minangkabau of Central Sumatra, one of the major communities inhabiting the Indonesian archipelago. In the process of considering the reconstruction of a society in the throes of an agricultural transformation, the historical development of the Indonesian village became the object of attention, encompassing the economic and social histories of individual villages. This title will be of interest to students of history and Islamic Studies.

This handbook explores the ways in which Islam, as one of the fastest growing religions, has become a global faith for both Muslims and non-Muslims in Southeast Asia with its universality, inclusivity, and shared features with other Islamic expressions and manifestations. It offers an up-to-date, wide-ranging, comprehensive, concise, and readable introduction to the field of Islam in Southeast Asia. With specific themes of pertinent contemporary relevance, the contributions by experts in the field provide fresh insights into the roles of states, societies, scholars, social movements, political parties, economic institutions, sacred sites, and other forces that structured the faith over many centuries. The handbook is structured in three parts: Muslim Global Circulations Marginal Narratives Refashioning Pieties This handbook stands out as a single and synergistic reference work that explores the ebb and flow of Islam seeking to decenter many existing assumptions about it in Southeast Asia. It will be an indispensable resource for scholars, students, and policymakers working on Islam, Muslims, and their interactions with other communities in a plural setting.

Combines both archaeological and textual data

This book explores how the Muslim scholars of Daghestan, an important Muslim region within Russia, experienced the 1917 Russian Revolution and how they attempted to gain religious and political authority in the new post-imperial environment. Covering the period between the February Revolution and the first massive repressions of the scholars of Islam, it provides new insights into the complexities of the relations between Muslim reformers and Bolsheviks. It challenges the prevailing view in Western scholarship that the relationship was antagonistic, revealing that relations were pragmatic rather than ideological. It argues that there was cooperation on issues of modern education and language policy, and alliances against assumed common threats, such as the British, Wahhabis and local Sufis, along with disagreements related to the Bolsheviks' atheism and their concept of class struggle. Overall, it demonstrates that the Islamic reformist discourse in Daghestan, although influenced by the wider Islamic debate at the turn of the twentieth century, was an integral part of Soviet modernity.

With new topics and contributions, this updated second edition discusses the history and contemporary presence of Islam in Europe and America. The book debates the relevance and multi-faceted participation of Muslims in the dynamics of Western societies, challenging the changing perception on both sides. Collating over 30 chapters, written by experts from around the world, the volume presents a wide range of perspectives. Case studies from the Muslim presence in the Iberian Peninsula between the Middle Ages and the modern age set off the Handbook, along with an outline of Muslims in America up to the twentieth century. The second part covers concepts around new conditions in terms of consolidating identities, the emergence of new Muslim actors, the appearance of institutions and institutional attitudes, the effects of Islamic presence on the arts and landscapes of the West, and the relational dynamics like ethics and gender. Exploring the influence of Islam, particularly its impact on society, culture and politics, this interdisciplinary volume is a key resource for policymakers, academics and students interested in the history of Islam, religion and the contemporary relationship between Islam and the West.

The demolition of the Babri Mosque at Ayodhya on December 6, 1992 was an event as significant as it was unexpected. In this book, nine scholars (Theodore P. Wright, Jr., John J. Carroll, Matthew A. Cook, Dhirendra K. Vajpeyi, Subhas C. Kashyap, Steven A. Hoffman, Srinivas Tilak, Koenraad Elst, and Vasudha Narayanan) explore the myriad significances of this event for the Hindu and Muslim communities, and for the relations between them, in India.

This book discusses financial inclusion, gender equality, regulatory regimes for microfinance, women empowerment, and digital finance from an Islamic perspective. It encourages the reader to reflect on whether the delivery of financial services from an Islamic perspective might be attainable and lead to achieving global financial inclusion. Accessing financing is one of the most formidable challenges facing disadvantaged in IsDB member countries. The race to serve these niche markets has led to the emergence of conventional microfinance. There remains the lingering question of whether conventional microfinance in its current form has conclusively led to poverty alleviation among Muslim communities. Hence, there is a need of having Shari'ah-compliant business model that depends on Islamic socio-economic tools such as Zakah, Sadaqah, and Waqf might best address the needs self-financial exclusion or the exclusion of the extremely poor in Muslim.

Religions of a Single God is like no other introductory textbook on the Western monotheistic religions. As expected, it teaches both the basics of Judaism, Christianity and Islam, presenting the trajectories of their development over time, their main theological debates and claims, sacred writings, and their common practices and holy days. But rather than claiming to show the "essence" of Judaism, Christianity, or Islam, Religions of a Single God shows the diversity within Jewish, Christian, and Islamic experience, theological dispute, and practice. Rather than relying solely on the traditional theorists of religion, this book also introduces the approaches of contemporary critical thinkers to questions of defining, classifying, and studying religion. Rather than presenting Mormonism and the Baha'i Religion as "New Religious Movements", this book treats them as part of the continuing history of religion, growing out of and within Christianity and Islam respectively. Religion, in other words, is not a thing of the past. It's happening right now, all around us.

A unique interreligious dialogue provides needed context for deeper understanding of interfaith relations, from ancient to modern times Freedom is far from straightforward as a topic of comparative theology. While it is often identified with modernity and even postmodernity, freedom has long been an important topic for reflection by both Christians and Muslims, discussed in both the Bible and the Qur'an. Each faith has a different way of engaging with the idea of freedom shaped by the political context of their beginnings. The New Testament emerged in a region under occupation by the Roman Empire, whereas the Qur'an was first received in tribal Arabia, a stateless environment with political freedom. Freedom: Christian and Muslim Perspectives, edited by Lucinda Mosher, considers how Christian and Muslim faith communities have historically addressed many facets of freedom. The book presents essays, historical and scriptural texts, and reflections. Topics include God's freedom, human freedom to obey God, autonomy versus heteronomy, autonomy versus self-governance, freedom from incapacitating addiction and desire, hermeneutic or discursive freedom vis-a-vis scripture and tradition, religious and political freedom, and the relationship between personal conviction and public order. The rich insights expressed in this unique interfaith discussion will benefit readers-from students and scholars, to clerics and community leaders, to politicians and policymakers-who will gain a deeper understanding of how these two communities define freedom, how it is treated in both religious and secular texts, and how to make sense of it in the context of our contemporary lives.

Driven by a detailed hermeneutical investigation of the Qur'anic story of creation, this book questions the hybrid Biblical/Qur'anic narrative that gradually erased the lines that define the authentic Qur'anic account. Abla Hasan argues that humanity's divine status is the bedrock from which to investigate the meaning of human religiosity and address the problem of pain and suffering. The detailed analysis in this book answers many linguistic and logical pending questions in the Qur'an and is a serious departure from popular Muslim narratives that seek to alleviate our pain and suffering.

Mutual aid or zakat giving is a sacred practice in Islam. In Palestinian neighborhoods of the West Bank, where the Islamic tradition shapes public life, a simple gift of money or food to a person in need can invoke the presence of God. In Divine Money, Emanuel Schaeublin shows how zakat institutions and direct zakat donations provide critical support to households in financial distress. Based on ethnographic fieldwork in the ancient city of Nablus, Divine Money analyzes how zakat institutions work in the social and political context of contemporary Palestine and explores how embedding care in Islamic scripture helps community members negotiate the social tensions that arise around differences in financial security. In the absence of a reliable public safety net, many interpret acts of zakat giving as an expression of God's generosity and evidence of His infinite ability to provide. Such invocations of the divine in charitable interactions provide both community support and a means to live a good and ethical Muslim life, even during times of political repression and economic stagnation.

This book is concerned with the rationality and plausibility of the Muslim faith and the Qur'an, and in particular how they can be interrogated and understood through Western analytical philosophy. It also explores how Islam can successfully engage with the challenges posed by secular thinking.

The Quran and the Secular Mind will be of interest to students and scholars of Islamic philosophy, philosophy of religion, Middle East studies, and political Islam.

Can Sudan, one of Africa's most diverse countries, function as an Islamic state? Mahmud Muhammad Taha posed an original answer to this question. Taha was the charismatic leader of the "Republican Brothers and Sisters," a small group of Sudanese nationalists who called for a mystical, inclusive reinterpretation of Islam that ended traditional legal discriminations against women and non-Muslims. Taha's followers pitched his sometimes controversial mix of law and mysticism on Sudanese street corners in the 1970s. Sudanese Islamist politicians, who used a more divisive interpretation of Islam, opposed him vigorously. When they gained control of the state in the chaotic 1980s, Taha was executed. In Taha's first biography, Edward Thomas explores the life and ideas of an important Sudanese reformer who has become a symbol for resistance, tolerance and human rights.

This study presents the first comprehensive survey of the abundant early Islamic sources that recognize the historical Jewish bond to the Temple Mount (Masjid al-Aqsa) and Jerusalem. Analyzing these sources in light of the views of contemporary Muslim religious scholars, thinkers and writers, who - in the context of the Arab-Israeli conflict - deny any Jewish ties to the Temple Mount and promote the argument that no Jewish Temple ever stood on the Temple Mount. The book describes how this process of denying Jewish ties to the site has become the cultural rationale for UNESCO decisions in recent years regarding holy sites in Jerusalem, Bethlehem and Hebron, which use Muslim Arabic terminology and overlook the Jewish (and Christian) history and sanctification of these sites. Denying the Jewish ties to the Temple Mount for political purposes inadvertently undermines the legitimacy of Islam's sanctification of Al-Aqsa and the Dome of the Rock as well as the credibility of the most important sources in Arabic, which constitute the classics of Islam and provide the foundation for its culture and identity. Identifying and presenting the Jewish sources in the Bible, Babylonian Talmud and exegesis on which these Islamic traditions are based, this volume is a key resource for readers interested in Islam, Judaism, religion and political science and history in the Middle East.

The Bible and the Qur'an provides an overview of all the figures and groups who are mentioned in both the Bible and the Qur'an. Principal focus centres on the similarities and differences between the presentations of these characters in the two texts, with special emphasis placed on how they appear in the Islamic text. References are also included to how many of the individuals/groups discussed are treated in other Islamic sources. Each figure or group includes: (1) a list of relevant Qur'an passages; (2) a description of how the individual/group is presented in the Islamic Texts; (3) questions and issues to consider; (4) suggestions for further readings. An introductory section provides a basic orientation to the Qur'an and other Islamic sources.

Justice (al-'adl) is one of the principal values of the Islamic faith. In Islam, Justice, and Democracy, Sabri Ciftci explores the historical, philosophical, and empirical foundations of justice to examine how religious values relate to Muslim political preferences and behavior. He focuses on Muslim agency and democracy to explain how ordinary Muslims use the conceptions of divine justice-either servitude to God or exercising free will against oppressors-to make sense of real-world problems. Using ethnographic research, interviews, and public opinion surveys as well as the works of Islamist ideologues, archives of Islamist journals, and other sources, Ciftci shows that building contemporary incarnations of Islamist justice is, in essence, a highly practical political project that has formative effects on Muslim political attitudes. Islam, Justice, and Democracy compares the recent Arab Spring protests to the constitutionalist movements of the nineteenth and twentieth centuries in the Middle East to demonstrate the continuities and rifts a century apart. By putting justice at the center of democratic thinking in the Muslim world, Ciftci reconsiders Islam's potential in engendering both democratic ideals and authoritarian preferences.

The Islamist Challenge and Africa explores Islamist militancy in Africa south of the Sahara, one of the most dangerous regions in the world. More people have died from political conflict in Africa than in any other place on earth. Between 1999 and 2008, Africa experienced thirteen major armed conflicts, the highest of any region. Between 1993 and 2014 Africa witnessed no less than 50 per cent of the world's genocides and politicides. The Islamist Challenge examines, (1) al-Shabab, an al-Qaeda ally, (2) al-Qaeda in the Islamic Maghreb, (3) Boko Haram, an ISIS ally and (4) other Islamist insurgencies among Africans. Boko Haram alone may have killed as many as 31, 000 mostly African civilians since 2009, a figure that ranks among the highest in the world. Boko Haram's leader has threatened the West, the US and its President, making his challenge both African and international despite the fact that most Americans have never heard of him. But the Paris attacks of 2015 with roots in France's 2005 "riots" by mostly brown and black militants with links to North and West Africa suggests the danger is no less real. Africa has never been a priority among policy makers and is the only world region whose top military command center, AFRICOM is located a continent away in Stuttgart, Germany. But a 6,000-page classified report released in 2018 after the ambush and killing of four US soldiers in Niger in 2017 suggests that this may be about to change. The Islamist Challenge examines Islamist militancy's longstanding presence among Africans, Islamist militancy's distinct ideological features among Africans and ways to minimize if not eliminate its violence. One critic describes the challenge as one that presents a choice not between war and peace but between war and endless war! Whether this is true or not, a change in Africa's status among policy makers is long overdue. The adage: let not the important be the enemy of the urgent may be a warning to policy makers to abandon the error of marginalizing Africa and Africans before it is too late. The Islamist Challenge underscores this warning.

Umar was the second of the four 'rightly guided' caliphs. At first, he railed against the new Islam religion until he read parts of the Quran. He was instantly impressed and became a believer. Umar is credited for establishing most of the major political institutions of the Muslim state and stabilising the rapidly expanding Arab empire.

In Plato's Laws is the earliest surviving fully developed cosmological argument. His influence on the philosophy of religion is wide ranging and this book examines both that and the influence of religion on Plato. Central to Plato's thought is the theory of forms, which holds that there exists a realm of forms, perfect ideals of which things in this world are but imperfect copies. In this book, originally published in 1959, Feibleman finds two diverse strands in Plato's philosophy: an idealism centered upon the Forms denying full ontological status to the realm of becoming, and a moderate realism granting actuality equal reality with Forms. For each strand Plato developed a conception of religion: a supernatural one derived from Orphism, and a naturalistic religion revering the traditional Olympian deities.

This anthology brings the key writings on translation in Arabic in the pre-modern era, extending from the earliest times (sixth century CE) until the end of World War I, to a global English-speaking audience. The texts are arranged chronologically and organized by two historical periods: the Classical Period, and the Nahda Period. Each text is preceded by an introduction about the selected text and author, placing the work in context, and discussing its significance. The texts are complemented with a theoretical commentary, discussing the significance for the contemporary period and modern theory. A general introduction covers the historical context, main trends, research interests, and main findings and conclusions. The two appendices provide statistical data of the corpus on which the anthology is based, more than 500 texts of varying lengths extending throughout the entire period of study. This collection contributes to the development of a more inclusive and global history of translation and interpreting. Translated, edited, and analyzed by leading scholars, this anthology is an invaluable resource for researchers, students, and translators interested in translation studies, Arab/Islamic history, and Arabic language and literature, as well as Islamic theology, linguistics, and the history of science.

This book provides a systematic overview of the current trends in research relating to the use of Artificial Intelligence in Islamic financial Institutions (IFIs), across all Organization of Islamic Cooperation (OIC) countries. By adopting new methodological approaches steeped in an Islamic economic framework (e.g., analysing FinTech in the context of Shariah principles and Islamic values), it devises practical solutions and generates insightful knowledge, helping readers to understand and explore the role of technological enablers in the Islamic finance industry such as; Reg-Tech and Artificial Intelligence, in providing better and Shariah compliant services to customers through digital platforms. The book will attract a wide readership spanning Shariah scholars, academicians and researchers as well as Islamic financial practitioners and policymakers.

The labor market in Islam is governed by the Islamic laws of fairness, justice, and reward that is equivalent to the job done. Most of the literature in the field discusses the normative aspect of the labor market, whereas few attempts can be seen to address more positive aspects. There is a need for new theoretical and empirical models for the Islamic labor market, which should differ from established approaches. This book provides a comprehensive overview of the nature, scope, and dimensions of the labor market in an Islamic context, from both theoretical and practical perspectives. It presents and discusses labor economics and then compares the similarities and differences between conventional and Islamic views of the labor market, explaining where they meet, and critically justifying why they differ, under the umbrella of Shari'ah. The book raises pertinent issues, which it analyzes from both standpoints and widens the discourse to include norms, morality, and related institutions such as social security and welfare. A unique feature of the book is that it examines labor economics practices among a specific group of countries, and studies the labor conditions within these countries, where the majority of the population follow the teachings of Islam in their daily lives. The book proposes practical strategies for the development of new models for the Islamic labor market which are compatible with the modern world. The book will enable academics and practitioners of Islamic economics to make economic sense of Shari'ah compliance and human resource development.

State and Sufism in Iraq is the first comprehensive study of the Iraqi Ba'th regime's (r. 1968-2003) entanglement with Sufis and of Sunni Sufi Islam in Iraq from the late Ottoman period until 2003 and beyond. For far too long, the secular and authoritarian Ba'th regime has been reduced to the dictator Saddam Husayn and portrayed as antireligious. Its growing political employment of Islam during the 1990s, in turn, has been interpreted either as an abstract Ba'thist-nationalist Islam or as an ideological U-turn from secularism to a form of Islamism that ultimately contributed to the spread of Islamist terrorism after 2003. Broadening the narrow focus on Saddam Husayn, this book analyses other leading regime figures, their close entanglement with Sufis, and Ba'th religious politics of a state-sponsored revival of Sufi Islam and Iraq's broad and distinct Sufi culture. It is the story of a secular regime's search for "moderate" Islam in order to overcome the challenges of radical Islamism and sectarianism in Iraq. The book's two-pronged interdisciplinary approach that deals equally with politics and Sufi Islam in Iraq makes it a valuable contribution to scholars and students in Islamic and Middle Eastern Studies, Religious Anthropology and Sociology, Political Science, and International Relations.