Contrary to the monolithic impression left by postcolonial theories of Orientalism, the book makes the case that Orientals did not exist solely to be gazed at. Hermes shows that there was no shortage of medieval Muslims who cast curious eyes towards the European Other and that more than a handful of them were interested in Europe.

In this new interpretation of the modernization and secularization of Turkey, Andrew Davison demonstrates the usefulness of hermeneutics in political analysis. A hermeneutic approach, he argues, illuminates the complex relations between religion and politics in post-Ottoman Turkey and, more broadly, between politics and matters of culture, tradition, national identity, and conscience in the modern world. Led by Mustafa Kemal Ataturk, a modernist Turkish elite in the 1920s wrested political power from an empire in which Islam had exercised great political, social, and cultural power. Ataturk instituted policies designed to end Islamic power by secularizing politics and the state. Through the lens of hermeneutics, this book examines the ideas and policies of the secularizers and those who contested the process. Davison reinterprets the founding principles and practices of a modern, secular Turkey and closely reexamines the crucial ideas of the Turkish nationalist thinker Ziya Goekalp, who laid the conceptual groundwork for Turkey's Westernization experience. The application of hermeneutics, the author finds, remedies the methodological shortcomings of Western political analysts and provides a better understanding of the processes of secularization in Turkey as well as elsewhere in the modern world.

Muslim Institutions of Higher Education in Postcolonial Africa examines the colonial discriminatory practices against Muslim education through control and dismissal and discusses the education reform movement of the post-colonial experience.

Islam prides itself on being "the religion of facility". Muslim sources are unanimous in assigning to Judaism the role of counterweight in this regard, pronouncing it a system of "burdens and shackles" by which the Jews "oppressed their souls". This neat polarity both fueled, and was the product of, a fascinating reciprocal process: at the same time that shari'a was being created in the negative image of halakha, halakha was being retroactively re-imagined by Muslim jurists and exegetes as the antipode of shari'a . Although scholarly studies of the intertexture of Islam and Judaism abound, few have touched upon the Muslim tradition's perception and utilization of Jewish law, and none has done so in depth. This book aims to fill that lacuna and further our understanding of the age-old embrace and grapple between the two faiths.

The book analyzes attitudes to people with various disabilities based on Muslim juristsa (TM) works (fiqh) in the Middle Ages and the modern era.

In the Islamic legal literature people with disabilities are mentioned sporadically, and often within broad topics such as religious duties, jihad, marriage, etc., but seldom as a subject by its own right. Very little has been written so far on people with disabilities in a general Islamic context, much less in reference to Islamic law. This is the innovation of the book.

The main contribution of Disabilities in Islamic Law is that it focuses on people with disabilities and depicts the place and status that Islamic law has assigned to them, as well as how the law envisions their participation in religious, social, and communal life.

All in all, the laws concerning people with disabilities demonstrate a very advanced social outlook, to judge from the considerations and arguments of the Muslim jurists.

Scholars of Islamic law, medicine and ethics, Islamic studies, sociology, social work, and law, and anyone interested in comparative research of people with disabilities in various cultures and religions, will find an abundance of helpful information in the book.

We can classify the whole of mankind into two main groups: one group would include those people who sincerely think about others in the same way as they think about themselves; the other group would include those people who place importance only on their own status, and are always striving to serve their own selfish ends.

As a thriving port city, nineteenth-century Bombay attracted migrants from across India and beyond. Nile Green's Bombay Islam traces the ties between industrialization, imperialism, and the production of religion to show how Muslim migration from the oceanic and continental hinterlands of Bombay in this period fueled demand for a wide range of religious suppliers, as Christian missionaries competed with Muslim religious entrepreneurs for a stake in the new market. Enabled by a colonial policy of non-intervention in religious affairs, and powered by steam travel and vernacular printing, Bombay's Islamic productions were exported as far as South Africa and Iran. Connecting histories of religion, labour, and globalization, the book examines the role of ordinary people mill hands and merchants in shaping the demand that drove the market. By drawing on hagiographies, travelogues, doctrinal works, and poems in Persian, Urdu, and Arabic, Bombay Islam unravels a vernacular modernity that saw people from across the Indian Ocean drawn into Bombay's industrial economy of enchantment."

David Thomas edits and translates Ab^D-u ^D-I^D-sa al-Warr^D-aqs Against the Incarnation, the second and last part of his Refutation of the Three Christian Denominations. The book contains an edition of the Arabic text alongside the English translation, together with explanatory notes. Dr. Thomas' comprehensive introduction outlines the pluralist and multifaith society of medieval Baghdad, placing Ab^D-u ^D-I^D-sa in the context of both Muslim theological argument and Christian-Muslim discussions. Thus he succeeds in demonstrating the author's originality and his influence on later Muslim authors.

A unique collection of studies, the present volume sheds new light on central themes of Ibn Taymiyya's (661/1263-728/1328) and Ibn Qayyim al-Jawziyya's (691/1292-751/1350) thought and the relevance of their ideas to diverse Muslim societies. Investigating their positions in Islamic theology, philosophy and law, the contributions discuss a wide range of subjects, e.g. law and order; the divine compulsion of human beings; the eternity of eschatological punishment; the treatment of Sufi terminology; and the proper Islamic attitude towards Christianity. Notably, a section of the book is dedicated to analyzing Ibn Taymiyya's struggle for and against reason as well as his image as a philosopher in contemporary Islamic thought. Several articles present the influential legacy of both thinkers in shaping an Islamic discourse facing the challenges of modernity. This volume will be especially useful for students and scholars of Islamic studies, philosophy, sociology, theology, and history of ideas.

Is belief in God justified? This question has been examined numerous times, but never from the angle taken by this book: that of the 'reflective Muslim'. The reflective Muslim describes a person of Islamic faith who acknowledges that people of other religious and non-religious persuasions are as concerned with seeking truth and avoiding error as they themselves are.
This work begins with the assumption of religious ambiguity - i.e., that the total relevant evidence neither shows belief in God to be true nor false. Accordingly, the central question of this work is whether a person can be entitled to hold and act on their belief in God when there is religious ambiguity?
The author contends that belief in God can be justified under the condition of religious ambiguity, and he defends this view by employing an account of faith inspired by the pioneering work of the American intellectual, William James.

Accession negotiations are underway and Turkey is preparing to become a full member of the EU. Turkey and the EU makes a scholarly contribution in the debate over Turkey's participation in the European integration process and the EU's future enlargement. It explores the recent history of ups and downs in EU-Turkish relations and looks at the prospects and challenges that Turkey's membership presents to both the EU and Turkey. The central question is how the internal economic and sociopolitical dynamics, and external orientations of Turkey, will meet the challenges of EU membership. Turkey's regional role and relations with the US are also examined.

For many years Malise Ruthven has been at the forefront of discerning commentary on the Islamic world and its relations with the predominantly secularised and Christian societies of the West. Well known for his bold interventions on such issues as the Rushdie affair and publication of "The Satanic Verses"; the many unresolved questions relating to the Lockerbie bombing; and the globe-changing terrorist attack of 9/11, Ruthven's perceptive writings, particularly those that have appeared in the "New York Review of Books", reliably re-frame difficult issues and problems so that his readers are prompted to look at the challenges afresh. Ruthven is here at his most compelling: he offers astute and topical insights across the whole spectrum of Middle East and Islamic studies. Whether questioning the involvement of Libyan agents in the downing of Pan Am Flight 103; exploring the contested place of women in Islam; or discussing the disputed term 'Islamofascism' (his own), the author's probing, searchlight intelligence aims always to get at the truth of things, regardless of attendant controversy. Representing the 'best of Ruthven', these lucid essays will be widely appreciated by students, specialists and general readers. They transform our understandings of contemporary society.

"The Fatigue of the Shari'a" places on a continuum two kinds of debates: debates in the Islamic tradition about the end of access to divine guidance and debates in modern scholarship in Islamic legal studies about the end of the Shari'a. The resulting continuum covers what access to divine guidance means and how it relates to Shari'a, whether the end of this access is possible, and what should be done in this case. The study is based on textual analysis of medieval legal and theological texts as well as analysis of recent arguments about the death of the Shari'a.

This book examines the impact of Islam on Britain between 1558 and 1685. Professor Matar provides a perspective on the transformation of British thought and society by demonstrating how influential Islam was in the formation of early modern British culture. Christian-Muslim interaction was not, as is often thought, primarily adversarial; rather, there was extensive cultural, intellectual and missionary engagement with Islam in Britain. The author documents conversion both to and from Islam, and surveys reactions to these conversions. He examines the impact of the Qur'an and Sufism, not to mention coffee, on British culture, and cites extensive interaction of Britons with Islam through travel, in London coffee houses, in church, among converts to and from Islam, in sermons and in plays. Finally, he focuses on the theological portrait of Muslims in conversionist and eschatological writings.

This volume brings together a variety of historians, epigraphists, philologists, art historians and archaeologists to address the understanding of the encounter between Buddhist and Muslim communities in South and Central Asia during the medieval period. The articles collected here provoke a fresh look at the relevant sources. The main areas touched by this new research can be divided into five broad categories: deconstructing scholarship on Buddhist/Muslim interactions, cultural and religious exchanges, perceptions of the other, transmission of knowledge, and trade and economics. The subjects covered are wide ranging and demonstrate the vast challenges involved in dealing with historical, social, cultural and economic frameworks that span Central and South Asia of the premodern world. We hope that the results show promise for future research produced on Buddhist and Muslim encounters. The intended audience is specialists in Asian Studies, Buddhist Studies and Islamic Studies.