Beneath the battle cries of the jihad and an Islamic politics that draws attention to a religion of rigid rules and obsessive devotion, lies the mystical Islam, known as Sufism. What attracts so many Westerners to the faith, says former convert Ibn al-Rawandi, is its "heart made of poetry and art, vision and devotion, that can only be known fully from within." Enchanted by the metaphysics of Sufism, Rawandi studied and worshiped in Cyprus, convinced he had found the answers to life's questions. When doubts emerged for which the traditionalist authors had no answers and the Salman Rushdie affair divided Islam, Rawandi sought to critically evaluate Sufism by reviewing its origins and the best arguments for its views.
In Islamic Mysticism, Rawandi contends that unreliable sources seriously undermine the classical account of Islam and Sufism. His detailed study of the philosophy of religion -especially the work of traditionalists such as RenT Guenon and Frithjof Schuon - helps to develop a critical analysis of Islam from the inside out. Particular attention is given to great Islamic mystic Ibn Arabi, who is taken as representative of Sufism in its highest development. Rawandi offers a critical, secular perspective on Sufism and concludes that mystical experience is not a trustworthy validation of religion.

This volume brings together studies that explore the richness of the Arabic literary tradition and of Islamic intellectual life, from the beginnings of Islam to the present. The contributors cover an unusually wide range of subjects, including such topics as guile in the Quran, marriage in Islamic law, early esoterica, commentaries on al-Hariri's Maqamat, Hellenistic philosophy in Arabic, medieval music and song, scurrilous poetry, Arabic rhetoric, cursing, the modern social and legal history of the Middle East, al-Kharrat's modernist project, and contemporary Islamic thought and responses to it. The volume's range reflects the enormous breadth of Everett Rowson's scholarship and his impact over a lifetime of publishing, editing, teaching, and mentoring in the many fields that constitute the Arabic humanities and Islamic thought. Contributors: Ali Humayun Akhtar, Thomas Bauer, Hans Hinrich Biesterfeldt, Kevin van Bladel, Marilyn Booth, Michael Cooperson, Kenneth M. Cuno, Geert Jan van Gelder, Hala Halim, Lara Harb, David Hollenberg, Matthew L. Keegan, David Larsen, Joseph E. Lowry, Zainab Mahmood, Jon McGinnis, Jeannie Miller, John Nawas, Bilal Orfali, Alex Popovkin, Dwight F. Reynolds, Susan A. Spectorsky, Tara Stephan, Adam Talib, Sarra Tlili, Shawkat M. Toorawa, James Toth, Mark S. Wagner.

International Society and the Middle East brings together a distinguished cast of theorists and Middle East experts to provide a comprehensive overview of the region's history and how its own traditions have mixed, often uncomfortably, with the political structures imposed by the expansion of Western international society.

The theme of this book is the early encounters between Christianity and Islam in the eastern provinces of the Byzantine Empire and in Persia from the beginnings of Islam in Mecca to the time of the Abbasids in Bagdad. The contributions in this volume deal with crucial subjects of political and theological dialogue and controversy that characterized the varying responses of the Christian communities in the Byzantine Eastern provinces to the Islamic conquest and its subsequent impact on Byzantine society and history. This volume opens up new research perspectives surrounding the confrontation of Christianity with the early theological and political development of Islam. The present publication emphasizes the importance of the study of the beginnings and the foundations of the relations between the two religions.

The articles selected for this volume explore emergent issues in the contemporary relationship between Islam and science and present studies of eight major voices in the discourse. Also included is a section on the operationalization of Islamic science in the modern world and a section on studies in traditional Islamic cosmology.

William A Graham, a leading international scholar in the field of Islamic Studies, gathers together his selected writings under three sections: 1.History and Interpretation of Islamic Religion; 2.The Qur'an as Scripture, and 3. Scripture in the History of Religion. Each section opens with a new introduction by Graham, and a bibliography of his works is included. Graham's work in Islamic studies focuses largely on the analysis and interpretation of the religious dimensions of ritual action, scriptural piety, textual authority/revelation, tradition, and major concepts, such as grace and transcendence. His work in the comparative history of religion has focused in particular on the 'problem' of scripture as a cross-cultural religious phenomenon that is more complex than simply 'sacred text'. This invaluable resource will be of primary interest to students of the Islamic tradition, especially as regards Qur'anic piety, Muslim 'ritual' practice, and fundamental structures of Islamic thought, and to students of the comparative history of religion, especially as regards the phenomenon of 'scripture' and its analogs.

This is an analytical and reflective look at the contribution that Christian-Muslim partnerships can make to community cohesion.In "Religious Cohesion in Times of Conflict" Andrew Holden presents the results and analysis of the key findings of a sociological investigation which seeks to establish the contribution that Christian-Muslim partnerships can make to community cohesion.Beginning with a historical and sociological overview of faith relations, a description of the empirical methodology and a discussion of the evolution of Christian-Muslim partnerships, Andrew Holden goes on to highlight how the fieldwork data demonstrates the challenges of uniting young people in segregated towns and cities. He considers the implications of the findings for education policy, examining some of the ways in which schools and colleges can promote faith cohesion, and further addresses the issue of faith leadership, considering how the changing faith landscape affects the work of Christian and Muslim clerics.He concludes by considering possible ways forward for Christian-Muslim relations both in Britain and in the international context and for the development of new partnerships between faith and secular organizations.

Against the backdrop of the turbulent social and political landscape of today's Pakistan, Robert Rozehnal traces the ritual practices and identity politics of a contemporary Sufi order: the Chishti Sabiris. He does so from multiple perspectives: from the rich Urdu writings of twentieth century Sufi masters, to the complex spiritual life of contemporary disciples and the order's growing transnational networks. Drawing on new textual and ethnographic research, this multi-dimensional and interdisciplinary study of the Sufi tradition challenges the prevailing models of academic scholarship.

Ismaili Studies represents one of the most recent fields of Islamic Studies. Much new research has taken place in this field as a result of the recovery of a large number of Ismaili texts. Ismaili Literature contains a complete listing of the sources and secondary studies, including theses, written by Ismailis or about them in all major Islamic and European languages. It also contains chapters surveying Ismaili history and developments in modern Ismaili Studies.

The expert essays in this volume deal with critically important topics concerning Islam and politics in both the pre-modern and modern periods, such as the nature of government, the relationship between politics and theology, Shi'i conceptions of statecraft, notions of public duty, and the compatibility of Islam and democratic governance.

On 21 February 1994, a gesticulating and screaming woman entered a crowded public square in Tehran, removed her government-mandated veil and full coat, poured gasoline on her body and lit herself on fire. The crowd watched in horror as this woman, who had shouted, 'Death to tyranny! Long live freedom!', committed a slow, painful suicide in a last, desperate attempt to make the world aware of the slave-like conditions of women living in Iran. A shockwave was felt in the American medical and feminist communities as well as in the Iranian political regime when the media reported that the self-appointed martyr was well-respected Dr Homa Darabi, a lifelong advocate of civil rights and the first Iranian ever to be accepted into the American Board of Psychiatry and Neurology. Darabi had risen from a student activist to a civil rights leader and moved on to a brilliant career in medicine as a premier psychiatrist, teaching at the University of Tehran, and establishing the first clinic in Iran to treat children's mental disorders. Darabi's sister Parvin, an activist and writer since her immigration to California in 1964, was left with only questions the day her sister took her own life. And those questions led to a careful examination of Homa's life in the shadow of an oppressive Muslim regime, where the intelligent and outspoken Dr Darabi courageously tried to make a difference. Masterful storytellers, Parvin, and her son, Romin P Thomson, vividly recreate Homa's childhood in Iran in the politically tempestuous '50s and '60s - a time of limited resources, tensions, and religiously sanctioned child abuse. They remember Homa's early yearnings for justice; the battle for democracy during the Shah's regime; and her marriage, which began as a loving partnership and ended under Khomeini in disaster. They unflinchingly recount the stonings, beatings, rapes, and executions of women, all performed in the name of God - outrageous abuses that Dr. Homa Darabi tried to expose to the world through her own final act of desperation.

In Lives of the Prophets: The Illustrations to Hafiz-i Abru's "Assembly of Chronicles" Mohamad Reza Ghiasian analyses two extant copies of the Majma' al-tawarikh produced for the Timurid ruler Shahrukh (r. 1405-1447). The first manuscript is kept in Topkapi Palace and the second is widely dispersed. Codicological analysis of these manuscripts not only allows a better understanding of Hafiz-i Abru's contributions to rewriting earlier history, but has served to identify the existence of a previously unrecognised copy of the Jami' al-tawarikh produced at Rashid al-Din's scriptorium. Through a meticulous close reading of both text and image, Mohamad Reza Ghiasian convincingly proves that numerous paintings of the dispersed manuscript were painted over the text before its dispersal in the early twentieth century.

Islamic law is the epitome of Islamic thought, the most typical manifestation of the Islamic way of life, the core and kernel of Islam itself, asserts Joseph Schacht the internationally renowed Islamic law scholar. Indeed, the primary place of law in Islam as well as the preponderance of the legal over the theological in Muslim thinking has long been recognized by both Muslim jurisprudents and by Western legal scholars. At a time when Islamic fundamentalism is flourishing, the relation of religion in and to law-related behavior needs to be scrutinized. In its eight chapters, contributed by various experts in the field and with a cogent introduction by editor Daisy Hilse Dwyer that focuses on the sources of law, the reasons for its centrality in the Middle East, and personal status law, this volume considers Middle Eastern law as practiced by Muslims in a diversity of Middle Eastern nations. The dynamics of dispute settlement, the interaction of court personnel with litigants, the content of legislation, and the promulgation of public policies about law are detailed here as well as the power dynamics of laW's interpersonal, intergroup, and international sides. Focusing on the specifics of contemporary politics and social life, the volume provides a baseline for understanding how, and the degree to which, the legal principles and the legal ethos elaborated in Islam centuries ago continue to provide a vital dynamic in legal behavior and thinking today.

The first five chapters deal with the on-the-ground intricacies of personal status law. They detail the complex blend of options and constraints that Middle Easterners experience in confronting personal status issues and examine the different approaches to these issues by contrasting regional evironments and differentially empowered social groups. The last three chapters assess law in the public domain-an area in which the most striking recent applications of Islamic law have occurred. Law and Islam in the Middle East will be of particular value to international law experts, students of Islam, comparative law, and the Middle East, as well as practicing social scientists and others who seek a practical and philosophical understanding of how the spirit and letter of Islamic law constitute and reconstitute themselves with a fine-tuned responsiveness to a continuously changing nation and world.

The topic of love and non-violence in Islam, in an environment imbued with intolerance, extremism and terrorism, is very significant. This book portrays how loving humanity and eliminating violence are key in all the Islamic teachings and are evident in the conduct of Allah's exalted Messenger.The Holy Quran states that Almighty Allah has raised the Prophet as an epitome of mercy for the entire universe. Despite atrocious afflictions caused by the polytheists of Mecca, the Prophet remained peaceful and always sought dialogue as a means of resolution.Islam is a religion that preaches peace, security, love and regard. According to Islamic teachings, a Muslim is one from whose tongue and hand all people, whether Muslim or Non-Muslim, are safe. The dignity, inviolability and protection of human life is basic to Islamic law. Killing a human unjustly is unlawful and also an act of disbelief in certain cases. Islam states that the sanctity of life is superior to the sanctity of the Ka'ba hence shedding blood unjustly has been condemned in the harshest possible terms.Under Islamic law even in the state of war non-combatants cannot be killed during battle.The only enemies who are allowed to be killed are those actively take part in combat. Other restrictions also include killing animals, damaging crops, destroying buildings, properties and places of worship. Such strict rulings are in place even during times of war therefore it is clear that all acts of terrorism and extremism are in direct contravention of the teachings of the Quran and hadith.Islam eliminated hatred through love, terrorism through peace and ignorance through knowledge. This book portrays how love, peace and knowledge form the very essence of Islam.

In Muslim Sanzijing, Shifts and Continuities in the Definition of Islam in China (1710-2010) Roberta Tontini traces the development of Islam and Islamic law in the country, while responding to two enduring questions in China's intellectual history: How was the Muslim sharia reconciled with Confucianism? How was knowledge of Islamic social and ritual norms popularized to large segments of Chinese Muslim society even in periods of limited literacy? Through a comprehensive study that includes a rigorous analysis of popular Chinese Islamic primers belonging to the Sanzijing tradition, Tontini offers fresh insights on the little known intellectual and legal history of Islam on Chinese soil to convincingly demonstrate its evolving quality in response to changing social norms.

"The book traces the rise of Islamism in Lebanon and its attempt to Islamize society and state by the reverse integration of society and state into the project of Islamism. Against a background of weak and contested national identity and capricious interaction between religious affiliation and confessional politics, this book attempts to illustrate in detailed analysis this "comprehensive" project of Islamism according to its ideological and practical evolutionary change. The book demonstrates that, despite ideological, political and confessional incongruities and concerns, Islamism, in both its Sunni and Shi'a variants, has maintained a unity of purpose in pursuing its project: Jihad against Israel and abolishment of political sectarianism"--

Thirty years after the fall of Soviet power, we are beginning to understand that the experience of Muslims in the USSR continued patterns of adaptation and negotiation known from Muslim history in the lands that became the Soviet Union, and in other regions as well; we can also now understand that the long history of Muslims situating religious authority locally, in the various regions that came under Soviet rule, in fact continued through the Soviet era into post-Soviet times. The present volume is intended to historicize the question of religious authority in Muslim Central Eurasia, through historical and anthropological case studies about the exercise, negotiation, or institutionalization of authority, from the nineteenth to the early twenty-first century; it thus seeks to frame Islamic religious history in the areas shaped by Russian and Soviet rule in terms of issues relevant to Muslims themselves, as Muslims, rather than solely in terms of questions of colonial rule. Contributors are Sergei Abashin, Ulfat Abdurasulov, Bakhtiyar Babajanov, Devin DeWeese, Allen J. Frank, Benjamin Gatling, Agnes Kefeli, Paolo Sartori, Wendell Schwab, Pavel Shabley, Shamil Shikhaliev, and William A. Wood.