This book is a valuable and methodologically consistent learning and teaching academic resource for universities worldwide in this intriguing new discipline.

Drawing from a variety of sources, this anthology encourages readers to explore the multiple dimensions of Islamic terrorism and seeks to promote a better understanding of one of the most complicated and urgent problems facing the world today. Divided into six parts, the book deals with the theological and ideological background of the concept of jihad, the policies and organization of Al Qaeda, various policy recommendations for combating terrorism, the motivations of suicide bombers, the dilemma jihadists pose in Western countries, and the adoption of classical European and anti-Semitic myths for political and religious gain in segments of the Muslim world. With excerpts ranging from works by Sayyid Qutb to Osama bin Laden to Nonie Darwish, this book is a must-have for anyone interested in or studying Islamic terrorism.

Ethnographers have observed Muslims nearly everywhere Islam is practiced. This study analyzes four seminal texts that have been read widely outside anthropology. Two are by distinguished anthropologists on either side of the Atlantic, Islam Observed (by Clifford Geertz in 1968) and Muslim Society (by Ernest Gellner in 1981). Two other texts are by Muslim scholars, Beyond the Veil (Fatima Mernissi in 1975) and Discovering Islam (by Akbar Ahmed in 1988). Varisco argues that each of these four authors approaches Islam as an essentialized organic unity rather than letting 'Islams' found in the field speak to the diversity of practice. The textual truths engendered, and far too often engineered, in these idealized representations of Islam have found their way unscrutinized into an endless stream of scholarly works and textbooks. Varisco's analysis goes beyond the rhetoric over what Islam is to the information from ethnographic research about what Muslims say they do and actually are observed to do. The issues covered include Islam as a cultural phenomenon, representation of 'the other', Muslim gender roles, politics of ethnographic authority, and Orientalist discourse.

"The book traces the rise of Islamism in Lebanon and its attempt to Islamize society and state by the reverse integration of society and state into the project of Islamism. Against a background of weak and contested national identity and capricious interaction between religious affiliation and confessional politics, this book attempts to illustrate in detailed analysis this "comprehensive" project of Islamism according to its ideological and practical evolutionary change. The book demonstrates that, despite ideological, political and confessional incongruities and concerns, Islamism, in both its Sunni and Shi'a variants, has maintained a unity of purpose in pursuing its project: Jihad against Israel and abolishment of political sectarianism"--

Political liberalization and economic reform, the weakening of the state, and increased global interconnections have all had profound effects on Muslim societies and the practice of Islam in Africa. The contributors to this volume investigate and illuminate the changes they have brought, through detailed case studies of Muslim youth activists, Islamic NGOs, debates about Islamic law, secularism and minority rights, and Muslims and the political process in both conflict and post-conflict settings. Their work offers fresh perspectives on the complexity of Muslim politics in contemporary Africa.

To the layman who wishes to understand modern Islamic financial transactions, this book will prove friendly and helpful. It provides the underlying principles of Shariah financial instruments and presented them in actual and practical form. Since 1983, Malaysia has been making significant inroads into the Islamic financials landscape. Today Islamic financial transactions have made their presence felt in almost all financial institutions including banks, unit trusts, insurance, discount houses, fund management, factoring, pawn broking and project financing. And with more than USD200 billion Islamic funds available in global finance today, it is logical that the business of Islamic banking, insurance and fund management is fast expanding and encroaching into non-traditional financing. As the Holy Quran enjoins profit creation via trading and commercial transactions (al-bay') while forbidding profit earned from loans (riba), increasing Islamic consciousness among the Muslims today has opened up new business opportunities in Islamic finance, financial planning and wealth management. The Shariah not only condone interest as riba, but prohibits elements of gambling (maisir) in financial transactions. Ambiguities (gharar) in contractual agreements must be avoided at all cost while companies seeking Islamic capital must not engage with prohibited goods such as alcoholic beverages, pork and pornographic material. But current practices although unintentionally seem to out focus the real Quranic agenda for wealth creation and management. The Quranic alternative to riba is trade and commerce (al-bay'). The essence of trade and commerce is profit creation that implicates risk-taking (ghorm) and value-addition (kasb). Doing so promotes fairness and equitable transactions ('adl) and thus putting ethics and morality (akhlak) into the limelight of corporate business today. This book has attempted to venture into several issues of Islamic finance that incorporates the Quranic conception of trading and commerce (al-bay'). Profit created from financial instruments devoid of risk-taking (ghorm) and value addition (kasb) does not fit into the Quran's outlook of al-bay'. It critically examines current Islamic financial products offered by banks, mutual funds and insurance companies and help guide prospective customers to understand the underlying Shariah principles on which these products are structured. Products ranging from bank deposits/assets and capital market instruments are discussed based on prevailing practical experience in Malaysia as well as other Muslim countries. Divergent Shariah opinions on sale-buyback (bay' al-'inah) and debt trading (bay'al-dayn) are discussed with good intentions to harmonize global Islamic financial transactions. Of most significant is the push for equity financing (musyarakah/mudarabah) in the banking business with proper application of salam and istisna' contract as well. Widespread use of murabahah and al-bai-bithaman ajil (credit sale) contracts in Islamic finance is a worrying trend. This book tries to explore the place of Islamic financial contracts in modern financial markets, whether Islamic financial instruments actually reflect true label. Implication of trading (al-bay') is expected to invite venture capital application in Islamic banking and rationalizes universal banking model for Islamic banks. This book serves to guide banking customers, practitioners and investors over the range of Shariah products available in Malaysia's financial market and help impress how these products can impact their earnings and business.

Since 2011, with the British Government's counter-radicalisation strategy, Prevent, non-violent Islamist groups have been considered a security risk for spreading a divisive ideology that can lead to radicalisation and violence. More recently, the Government has expressed concerns about their impact on social cohesion, entryism, and women's rights. The key protagonists of non-violent Islamist 'extremism' allegedly include groups and individuals associated with the Muslim Brotherhood and Jama'at-i-Islami. They have been described as part of the 'global Muslim Brotherhood', but do they constitute a singular phenomenon, a social movement? This book shows that such groups and individuals do indeed comprise a movement in Britain, one dedicated to an Islamic 'revival'. It shows how they are networked organisationally, bonded through ideological and cultural kinship, and united in a conflict of values with the British society and state. Using original interviews with prominent revivalist leaders, as well as primary sources, the book also shows how the movement is not so much 'Islamist' in aspiring for an Islamic state, but concerned with institutionalising an Islamic worldview and moral framework throughout society. The conflict between the Government and the global Muslim Brotherhood is apparent in a number of different fields, including education, governance, law, and counterterrorism. But this does not simply concern the direction of Government policy or the control of state institutions. It most fundamentally concerns the symbolic authority to legitimise a way of seeing, thinking and living. By assessing this multifaceted conflict, the book presents an exhaustive and up-to-date analysis of the political and cultural fault lines between Islamic revivalists and the British authorities. It will be useful for anyone studying Islam in the West, government counter-terrorism and counter-extremism policy, multiculturalism and social cohesion.

The Third Choice provides a compelling introduction to Islam on the basis of its primary sources, the Quran and the life of Muhammad. Topics covered include the sharia; interpretation of the Quran; abrogation; women's rights (including female genital mutilation); lawful deception (taqiyya); Muhammad's responses to opposition; Islamic antisemitism; religious freedom; and prospects for reforming Islam. After this critical introduction of Islam, there follows an explanation and critique of Islam's policy for non-Muslims living under Islamic conditions. The doctrine of the three choices (conversion, the sword, or the dhimma pact of surrender to Islam) is explained, including an analysis of the meaning of tribute payments (jizya) made by non-Muslims (dhimmis) to their Muslim conquerors. Durie describes the impact of dhimmitude on the human rights of non-Muslims in Islamic contexts around the world today, in the light of global Islamic resurgence and advancing Islamization, including pressure being exerted through the United Nations for states to conform to sharia restrictions on freedom of speech. The worldview of dhimmitude, Durie argues, offers indispensable keys for understanding current trends in global politics, including the widening impact of sharia revival, deterioration of human rights in Islamic societies, jihad terrorism, recurring patterns of Western appeasement, interfaith dialogue initiatives, and the increasingly fraught relationship between migrant Muslim communities in the West and their host societies.

Nasir al-Din Tusi, the renowned Shi'i scholar of the 13th century, produced a range of writings in different fields of learning under Ismaili patronage and later under the Mongols. This is a new English translation of his Rawda-yi taslim - the single most important Ismaili text from the Alamut period. Here the Persian and English texts are published together for the first time to produce a work of enormous value to students of Islamic theology and philosophy. The book contains an introduction by Professor Hermann Landolt and philosophical commentary by Professor Christian Jambet, who has produced a French translation of this text.

Refine your heart and mind with the wisdom of Islamic spirituality

"To live a meaningful life one that brings us joy, contentment and fulfillment we have to do the inner spiritual work of becoming a more complete human being." from the Introduction

Over the centuries, Islamic sages have gleaned timeless spiritual insights and practices from sacred texts, meditation and knowledge of the heart gems that have been passed down from generation to generation. This book invites you no matter what your practice may be to access the treasure chest of Islamic spirituality, particularly Sufism, and use its wealth to strengthen your own journey.

The riches include guidance drawn from the Qur'an, sayings of the Prophet Muhammad and Sufi poets such as the thirteenth-century Rumi on cultivating awareness, intentionality and compassion for self and others. This book also features entertaining wisdom teaching stories, especially those of Mulla Nasruddin, Islam s great comic foil, to expand the mind and heart. It breaks down barriers to accessing this ancient tradition for modern seekers by dispelling myths about the Muslim faith concerning gender bias, inclusivity and appreciation for diversity.

Regardless of where you are on your spiritual journey, you will find these gems worthy additions to your own treasure chest within."

This study challenges the conventional image of the tenth-century Sufi mystic Al-Husayn Ibn Mansur al-Hallag (d. 929) as an anti-philosophical mystic. Unlike the predominantly theological or text-historical studies which constitute much of the scholarly literature on Hallag, this study is completely philosophical in nature, placing Hallag within the tradition of Graeco-Arabic philosophy and emphasizing, in a positive light, his continuity with the pagan Neoplatonism of Plotinus and Proclus.

In spite of Islam's long history in Europe and the growing number of Muslims resident in Europe, little research exists on Muslim pilgrimage in Europe. This collection of eleven chapters is the first systematic attempt to fill this lacuna in an emerging research field. Placing the pilgrims' practices and experiences centre stage, scholars from history, anthropology, religious studies, sociology, and art history examine historical and contemporary hajj and non-hajj pilgrimage to sites outside and within Europe. Sources include online travelogues, ethnographic data, biographic information, and material and performative culture. The interlocutors are European-born Muslims, converts to Islam, and Muslim migrants to Europe, in addition to people who identify themselves with other faiths. Most interlocutors reside in Albania, Bosnia-Hercegovina, Italy, France, the Netherlands, Great Britain, and Norway. This book identifies four courses of developments: Muslims resident in Europe continue to travel to Mecca and Medina, and to visit shrine sites located elsewhere in the Middle East and North Africa. Secondly, there is a revival of pilgrimage to old pilgrimage sites in South-eastern Europe. Thirdly, new Muslim pilgrimage sites and practices are being established in Western Europe. Fourthly, Muslims visit long-established Christian pilgrimage sites in Europe. These practices point to processes of continuity, revitalization, and innovation in the practice of Muslim pilgrimage in Europe. Linked to changing sectarian, political, and economic circumstances, pilgrimage sites are dynamic places of intra-religious as well as inter-religious conflict and collaboration, while pilgrimage experiences in multiple ways also transform the individual and affect the home-community.

Aysha A. Hidayatullah offers the first comprehensive examination of contemporary feminist Qur'anic interpretation, exploring its dynamic challenges to Islamic tradition and contemporary Muslim views of the Qur'an. She analyzes major feminist readings of the Qur'an beginning in the late twentieth century, synthesizing their common concepts and methods and revealing their vital part in the development of the nascent field of Qur'anic tafsir (exegesis). Hidayatullah contributes her own critical assessment of feminist ''impasses'' in the Qur'anic text and the field's appeals to the principles of equality and justice. She expands these observations into a radical critique of feminist approaches to the Qur'an, arguing that the feminist exegetical endeavor has reached a point of irresolvable contradiction by making claims about the Qur'an that are not fully supported by the text. Hidayatullah outlines major challenges to the authority of feminist interpretations of the Qur'an and interrogates the feminist premises on which they have relied, questioning the viability of current strands of feminist Qur'anic interpretation and proposing a major revision of its exegetical positions. An innovative work of Muslim feminist theology, this volume offers an essential contribution to conversations about feminist tafsir and asking bold questions at the ''edge'' of Qur'anic interpretation.

With 1.4 billion practicing Muslims in the world it is necessary for all to better understand the culture and belief system. In The Restless Wind and Shifting Sands, author and Islamic scholar Harry J. Sweeney explains the intricacies and tenets of Islam. The educational discourse provides insight into the religion practiced by one out of five people worldwide.

The Restless Wind and Shifting Sands explores the Islamic culture through a series of fictionalized private conversations between three friends-Modi, Mani, and Radi-who each represents the moderate, mainstream, and radical factions. Through their daily talks, the friends tackle all phases of Muslim life including arranged marriages, Islamic law, female genital mutilation, predestination, honor killing, Palestine, shariah, and the Qur'an.

The men discuss how each belief drives Islamic culture and relations with non-believers. Filled with a wealth of information, the exchanges between friends seek to impart a better understanding of Islam and the challenges it poses for Western civilization.

The Restless Wind and Shifting Sands communicates that the Islamic religion can contain its fundamentalist elements and work toward a peaceful future.

This book examines how the process of nation-building in Egypt helped transform Egypt from an Ottoman province to an Arabic speaking national community. Through the discussion of the life and works of the prominent writer A'isha Taymur, Hatem gives insight into how literature and the changing gender roles of women and men contributed to the definition and development of a sense of community.""

Cosmopolitanism, as an intellectual and political project, has failed. The portrayal of human rights, especially European, as evidence of cosmopolitanism in practice is misguided. Cosmopolitan theorists point to the rise of claims-making to the European Court of Human Rights (ECtHR) among Europe's Muslims to protect their right to religious freedom, mainly concerning the hijab, as evidence of cosmopolitan justice. However, the outcomes of such claims-making show that far from signifying a cosmopolitan moment, European human rights law has failed Europe's Muslims. Human Rights, Islam and the Failure of Cosmopolitanism provides an empirical examination of claims-making and government policy in Western Europe focusing mainly on developments in the UK, Germany, France, Italy and the Netherlands. A consideration of public debates and European law of conduct in the public sphere shows that cosmopolitan optimism has misjudged the magnitude of the impact claims-making among Europe's Muslims. To overcome this cul-de-sac, European Muslims should turn to a new 'politics of rights' to pursue their right to religious expression. This book is a theoretically challenging re-evaluation of cosmopolitan arguments through a rigorous discussion of rights-making claims by Europe's Muslims to the European Court of Human Rights. It combines sociological and legal case analysis which advances understanding of one of the most pressing topical issues of the day.

This book consists of a series of interrelated chapters analyzing why Iran, among all countries, has seen so many revolutionary movements in the past century; the degree to which its religion, Shi'ism, is revolutionary; and the history of revolutionary and resistance movements in the modern Muslim world. The author stresses historical change, such as the change of Twelver Shi'ism from political quietism to revolutionary opposition, and also previously unnoticed factors in revolution, such as the multi-urban character of all Iran's modern revolutions.

Often described as the soul of Islam, Sufism is one of the most interesting yet least known facet of this global religion. Sufism is the softer more inclusive and mystical form of Islam. Although militant Islamists dominate the headlines, the Sufi ideal has captured the imagination of many. Nowhere in the world is the handprint of Sufism more observable than South Asia, which has the largest Muslim population of the world, but also the greatest concentration of Sufis. This book examines active Sufi communities in Pakistan, India, and Bangladesh that shed light on the devotion, and deviation, and destiny of Sufism in South Asia. Drawn from extensive work by indigenous and international scholars, this ethnographical study explores the impact of Iran on the development of Sufi thought and practice further east, and also discusses Sufism in diaspora in such contexts as the UK and North America and Iran's influence on South Asian Sufism.