The Third Edition of Brill's Encyclopaedia of Islam appears in substantial segments each year, both online and in print. The new scope includes comprehensive coverage of Islam in the twentieth century and of Muslim minorities all over the world. This Part 2020-1 of the Third Edition of Brill's Encyclopaedia of Islam will contain 53 new articles, reflecting the great diversity of current scholarship in the fields of Islamic Studies.

This is a concise introduction to the contemporary challenges and key issues facing Islam. This new introduction aims to present Islam through the lens of contemporary issues. Illustrated with examples and case studies taken from lived religion, each chapter looks at Islam in a modern context, and modern issues relevant to the religion. After an initial chapter providing an overview of the Islamic faith, its history and basic theological tenets, Ron Geaves moves through key contemporary themes: Islam and diversity, ethics and morality, gender, fundamentalism, and the relationship between Islam and the West. Concluding with a final section looking at the future for Islam, its relevance in modern times, the future for the religion in question and what it can contribute to society in terms of inter-religious dialogue and harmony between different communities. These useful guides aim to introduce religions through the lens of contemporary issues, illustrated throughout with examples and case studies taken from lived religion. The perfect companion for the student of religion, each guide interprets the teachings of the religion in question in a modern context and applies them to modern day scenarios.

The Umayyad caliphate, ruling over much of what is now the modern Middle East after the death of the Prophet Muhammad, governe from Damascus from 661 to750CE, when they were expelled by the Abbasids. Here, Mohammad Rihan sheds light on the tribal system of this empir, by looking at one of its Syrian tribes; the 'Amila, based around today's Jabal 'Amil in southern Lebanon. Using this tribe as a lens through which to examine the wider Umayyad world, he looks at the political structures and conflicts that prevailed at the time, seeking to nuance the understanding of the relationship between the tribes and the ruling elite. For Rihan, early Islamic political history can only be understood in the context of the tribal history. This book thus illustrates how the political and social milieu of the 'Amila tribe sheds light on the wider history of the Umayyad world. Utilizing a wide range of sources, from the books of genealogies to poetry, Rihan expertly portrays Umayyad political life. First providing a background on 'Amila's tribal structure and its functions and dynamics, Rihan then presents the pre-Islamic past of the tribe. Building on this, he then investigates the role the 'Amila played in the emergence of the Umayyad state to understand the ways in which political life developed for the tribes and their relations with those holding political power in the region. By exploring the literature, culture, kinship structures and the socio-political conditions of the tribe, this book highlights the ways in which alliances and divisions shifted and were used by caliphs of the period and offers new insights into the Middle East at a pivotal point in its early and medieval history. This historical analysis thus not only illuminates the political condition of the Umayyad world, but also investigates the ever-important relationship between tribal political structures and state-based rule.

Secrets of Heavenly Food, the follow-up to Hajjah Naziha's Heavenly Foods, contains over 150 recipes from a broad range of locales. Ranging from Cyprus, Lebanon, the Indian-subcontinent to Southeast Asia and even the US, these invariably delicious recipes range in difficulty from simple to involved. With step-by-step instructions and pictures it is possible for even a novice to successfully prepare the most complex dishes in this book. Introductions by the author's father, Shaykh Nazim, her husband Shaykh Hisham, and herself, expound upon the connection between food and spirituality. The heart of this book is the legacy it carries from Hajjah Amina, the author's mother, a scholar and a refugee from Russia. During the advent of communism, Hajjah Amina's family fled their native homeland of Kazan, Russia, in order to preserve their right to observe their religious faith. They sacrificed home, country, and language for the sake of their spirituality. Herein are the recipes which Hajjah Naziha has passed down from her blessed mother, Hajjah Amina. A number of recipes are exceedingly rare, and cannot be found in other sources, including the Small Meat-Filled Dumplings in Savory Tomato Broth (Peel Meen), Rose Pastries (Gul), and Golden Fingertip Pastries (Borsok). The Gul and Borsok were famously prepared by Hajjah Amina in celebration of both Eids and Mawlid an-Nabi. Hajjah Amina brought these recipes from her native country and passed them down to her daughter, Hajjah Naziha, who in turn passed them down to her own daughter, Sajeda. Through this work, Hajjah Naziha generously passes down these recipes to her "daughters" in tariqah, the female students who come to learn on the Sufi path."

Dalya Cohen-Mor examines the evolution of the concept of fate in the Arab world through readings of religious texts, poetry, fiction, and folklore. She contends that belief in fate has retained its vitality and continues to play a pivotal role in the Arabs' outlook on life and their social psychology. Interwoven with the chapters are 16 modern short stories that further illuminate this fascinating topic.

The Third Edition of Brill's Encyclopaedia of Islam is an entirely new work, with new articles reflecting the great diversity of current scholarship. It appears in four substantial segments each year, both online and in print. The new scope includes comprehensive coverage of Islam in the twentieth century and of Muslim minorities all over the world.

The Third Edition of Brill's Encyclopaedia of Islam is an entirely new work, with new articles reflecting the great diversity of current scholarship. It appears in four substantial segments each year, both online and in print. The new scope includes comprehensive coverage of Islam in the twentieth century and of Muslim minorities all over the world.

For centuries Christians and Muslims have engaged with each other in manifold ways, peaceful and otherwise, be it in scholarly study, or in war and colonization. Today, Christians represent an influential body of opinion that largely perceives Islam, post 9/11, as a threat. Yet Muslims represent approximately one third of the world's population. Improved understanding between Christians and Muslims is therefore crucial and a prerequisite for universal peace and justice. This book aims to investigate Islam's place in the world, Muslim aspirations vis-a-vis non-Muslims and the realities of how Muslims are perceived and how they perceive others. Each chapter analyses accessible texts from central thinkers and commentators, broadly split into two camps: confrontational or conciliatory. Christian-Muslim relations are set in the wider context of civilizational, geo-political and economic interaction between the Muslim world and the historically Christian West.

Space and Conversion in Global Perspective examines experiences of conversion as they intersect with physical location, mobility, and interiority. The volume's innovative approach is global and encompasses multiple religious traditions. Conversion emerges as a powerful force in early modern globalization. In thirteen essays, the book ranges from the urban settings of Granada and Cuzco to mission stations in Latin America and South India; from villages in Ottoman Palestine and Middle-Volga Russia to Italian hospitals and city squares; and from Atlantic slave ships to the inner life of a Muslim turned Jesuit. Drawing on extensive archival and iconographic materials, this collection invites scholars to rethink conversion in light of the spatial turn. Contributors are: Paolo Aranha, Emanuele Colombo, Irene Fosi, Mercedes Garcia-Arenal, Agnieszka Jagodzinska, Aliocha Maldavsky, Giuseppe Marcocci, Susana Bastos Mateus, Adriano Prosperi, Gabriela Ramos, Rocco Sacconaghi, Felicita Tramontana, Guillermo Wilde, and Oxana Zemtsova.

For the first time, the dramatic changes the Qur'anic code underwent during the Umayyad period (660-750 C.E.) are analysed and presented on the basis of a selection of material in good part unpublished. In Qur'ans of the Umayyads, Francois Deroche offers a chronology of the various developments which marked the period, in an approach combining philology, art history, codicology and palaeography. The conclusions he reaches challenge the traditional account about the writing down of the Qur'an and throw a new light on the role of the Umayyads in its handwritten diffusion. Winner of 23rd I.R. Iran World Award for the Book of the Year 2016!

Muslim philosophical activities on the cusp of the Safavid era (i.e., late 9th/15th and early 10th/16th centuries) have so far escaped the attention of modern scholars. In Iran, the city of Shiraz was the principal center of philosophy at this time, and it was here that Najm al-Din Mahmud al-Nayrizi (d. after 933/1526), whose life and works are the subject of this book, spent his formative years. An accomplished Shi'i scholars, Nayrizi engaged with Avicennan as well as Suhrawardian philosophy in his works. Beside Nayrizi, the present study introduces his contemporaries among the philosophers of Shiraz and provides an outline of the main challenges of their thought, particularly of the two leading figures, Jalal al-Din al-Dawani (d. 908/1502) and Sadr al-Din al-Dashtaki.

From false idols and graven images to the tombs of kings and the shrines of capitalism, the targeted destruction of cities, sacred sites and artifacts for religious, political or nationalistic reasons is central to our cultural legacy. This book examines the different traditions of image-breaking in Christianity and Islam as well as their development into nominally secular movements and paints a vivid, scholarly picture of a culture of destruction encompassing Protestantism, Wahhabism, and Nationalism. Beginning with a comparative account of Calvinist Geneva and Wahhabi Mecca, The Politics of Iconoclasm explores the religious and political agendas behind acts of image-breaking and their relation to nationhood and state-building. From sixteenth-century Geneva to urban developments in Mecca today, The Politics of Iconoclasm explores the history of image-breaking, the culture of violence and its paradoxical roots in the desire for renewal. Examining these dynamics of nationhood, technology, destruction and memory, a historical journey is described in which the temple is razed and replaced by the machine.

Nearly four decades after a revolution, experiencing one of the longest wars in contemporary history, facing political and ideological threats by regional radicals such as ISIS and the Taliban, and having succeeded in negotiations with six world powers over her nuclear program, Iran appears as an experienced Muslim country seeking to build bridges with its Sunni neighbours as well as with the West. Ethics of War and Peace in Iran and Shi'i Islam explores the wide spectrum of theoretical approaches and practical attitudes concerning the justifications, causes and conduct of war in Iranian-Shi'i culture. By examining primary and secondary sources, and investigating longer lasting factors and questions over circumstantial ones, Mohammed Jafar Amir Mahallati seeks to understand modern Iranian responses to war and peace. His work is the first in its field to look into the ethics of war and peace in Iran and Shi'i Islam. It provides a prism through which the binary source of the Iranian national and religious identity informs Iranian response to modernity. By doing so, the author reveals that a syncretic and civilization-conscious soul in modern Iran is re-emerging.