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Books > Humanities > Religion & beliefs > Non-Christian religions > Islam
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
This book highlights the life and teachings of Qibla Alam 1871-1934
as narrated by his son and successor, Janab Qibla Hadrat Sahib
1921-2008 and other sangis. This book not only presents an
authentic account of the great master of the Naqshbandiyya
Mujaddidiyya path but also provides an insight into the religious,
spiritual, cultural and social history of the Azad Jammu and
kashmir region during the period 1871-2008.
People interested in the history of India's partition invariably
ask the same question: Why did Pakistan happen? Or, what was the
Pakistan idea? Focusing on M. A. Jinnah's political career, this
book addresses the issue of whether he had a secular or religious
vision for Pakistan, or perhaps something in between? Pakistan as a
country has yet to find its proper place in the world. Logically,
it is assumed that if we can reach a consensus on Jinnah's thought,
then we can also resolve the long-standing question of what kind of
state Pakistan was meant to be, and thus how it should develop
today. Pakistanis are tired of self-serving politicians,
landlordism, nepotism, the rise of religious fundamentalism,
corruption, economic instability, and the semi-predictable cycle
between incompetent bureaucratic and military regimes. Hence for
Pakistanis more than anyone else, the debate over Jinnah is a
highly emotive subject, and at its heart is a battle of ideas.
Pakistanis are really trying to work out something much bigger than
Jinnah's place in history. They are trying to find their own
historical identity as well. A well researched and
thoroughly-indexed book that has earned its place amongst the
leading political commentaries on contemporary Pakistan.
This remarkable book recreates one of the watershed moments in the
history of the Middle East: the ferocious outbreaks of disorder across
the Levant in 1860 which resulted in the massacre of thousands of
Christians in Damascus.
Eugene Rogan brilliantly recreates the lost world of the Middle East
under Ottoman rule. The once mighty empire was under pressure from
global economic change and European imperial expansion. Reforms in the
mid-nineteenth century raised tensions across the empire, nowhere more
so than in Damascus. A multifarious city linked by caravan trade to
Baghdad, the Mediterranean and Mecca, the chaos of languages, customs
and beliefs made Damascus a warily tolerant place. Until the reforms
began to advantage the minority Christian community at the expense of
the Muslim majority.
But in 1860 people who had generally lived side by side for generations
became bitter enemies as news of civil war in Mount Lebanon arrived in
the city. Under the threat of a French expeditionary force, the
Ottomans dealt with the disaster effectively and ruthlessly - but the
old, generally quite tolerant Damascene world lay in ruins. It would
take a quarter of a century to restore stability and prosperity to the
Syrian capital.
This is both an essential book for understanding the emergence of the
modern Middle East from the destruction of the old Ottoman world, and a
uniquely gripping story.
The writer has logically and in a beautiful manner proved that
Quran Majeed is a balanced book, it is a miracle and proof of its
being a book of God. In this book, Shah Al-Abidi has given common
knowledge examples-of Urdu and Persian couplets, Bhagat Kabeers
dohas, Mian Muhammed Bakhsh's and Hazrat Shah Sultan Bahoos
philosophical poems and references from Maulana Roam, and put them
in relevant manner thus enhancing the beauty, interest and value. I
believe that lovers of Quran Kareem will find this book as a
beautiful and invaluable presentation. This represents an aspect of
Quran Majeed and the readers will find aiding strength to their
faith. I hope, this book will become known and ever lasting. I pray
to Almighty God that the writer, Mr. Akhter Moeed Shah Al-Abidi,
had ongoing service to Quran Majeed, its readers and humanity.
Abdul Khaliq Aawan Retired Director General, Pakistan Broadcasting
Corporation
This book focuses on dealing with questions and concerns regarding
long-term and sustainable peaceful relations between Muslims and
non-Muslims, in both Muslim majority countries and also western
countries where Muslims live as minorities.The book is divided into
two sections. The first section discusses individual and community
relations, providing ample evidences for very important aspects in
this regard. Muslims in their treatment of non-Muslims, bas a rule,
are to ensure that all non-Muslims are secure in their lives and in
their belongings.The book further illustrates how Muslims are to
treat non-Muslims with piety and excellent social morality, and not
as second class citizens or inferior beings.The second section of
the book discusses the categories of abodes, making this work one
of geopolitical relevance. Shaykh-ul-Islam Dr Muhammad
Tahir-ul-Qadri provides evidences and nuanced interpretations of
the concepts "The Abode of Islam, The Abode of Reconciliation, The
Abode of Treaty, The Abode of Peace, and The Abode of War." Clear
definitions of these categories are offered, along with how
different countries can and cannot be classified in each of these
categories.This book presents a high standard of Islamic
scholarship for Muslims and non-Muslims alike. Members of diverse
communities may benefit by comparing their own viewpoints,
perspectives, understandings, and opinions with this important work
of an authentic scholarly standard.
Al-Minhaj al-Sawi is a milestone work, the first work of its kind
for many centuries. It is a compendium of Prophetic Hadiths,
categorised under a number of headings and compiled with clear
relevance to the lives and situation of Muslims in the modern age.
The work is authenticated by a rigorous and detailed process of
Takhreej - referencing each hadith to its sources - from a study of
over 300 authentic works of hadith. This work will be useful for
academics in many relevant fields, whether researching the basis of
orthodox Sunni belief and practice, or examining the contemporary
Muslim response to religious extremism. It is split into 2 volumes:
Prophetic Virtues and Miracles and Righteous Character and Social
Interactions. The second part Righteous Character and Social
Interactions presents sayings and actions of the Prophet Muhammad
concerning interactions with non-Muslims and non-Muslim
communities, his method of prayer and spiritual devotion, his
status and characteristics, and provides clarification of other
important issues of the age, such as Jihad, Khawarijism, and
Tassawuf.
Written in 1938, Composite Nationalism and Islam laid out in
systematic form the positions that the author had taken in speeches
and letters from the early 1920s on the question of nationalism as
well as other related issues of national importance. The book aimed
at opposing the divisive policy of Mohammad Ali Jinnah and the
Muslim League. It mainly deals with two aspects, i.e. the meaning
of the term qaum and how it is distinct from the term millat, and
secondly, the crucial distinction between these two words and their
true meanings in the holy Koran and the Hadith tradition. By
proposing composite nationalism, this important book strongly
argues that despite cultural, linguistic and religious differences,
the people of India are but one nation. According to the author,
any effort to divide Indians on the basis of religion, caste,
culture, ethnicity and language is a ploy of the ruling power.
Much has been written about the role and presence of the Arabs in
the world at the beginning of this millennium, and their ability to
meet the challenges overwhelming our planet, bristling as it is
with science, technology and latest lethal weapons. Now this new
book by Sheikh Mohamed Bin Issa Al Jaber penetrates to the heart of
the Arab situation by a new route, hitherto uncharted. The author
gives us a practical and precise summary of his own contemporary
Arab experience from an intercontinental perspective, notable for
its success, variety and modernity. Sheikh Mohamed has been able to
scale the peaks of international corporate and institutional life,
and impose his presence and voice upon them. Here, in a
distillation of wisdom drawn from a unique career, he presents us
with a practical account of the lessons of his success, so that
they can be applied to economic and social institutions and thence
to society at large. This book is a translation of the Arabic
original, first published in 2009. It therefore pre-dates the
events of the`Arab Spring' and other recent upheavals in the Arab
world. Its insights are none-theless valid, and are just as
applicable to the Arab world today as they were four years ago.
Indeed, they have taken on extra urgency in the light of the
author's prescient diagnosis of the Arab peoples' thirst for
democracy, human rights and proper citizenship in their own
countries. SHEIKH MOHAMED BIN ISSA AL JABER was born in Jeddah,
Saudi Arabia, in 1959, and is today a prominent international
businessman and philanthropist. He is founder and chairman of the
MBI Group, a worldwide investment institution operating in the
hospitality, real estate, finance, oil and gas, and food
industries, as well as the founder and sole patron of the MBI Al
Jaber Foundation, a UK-registered charity focused on building
bridges between the Middle East and the wider world. Among many
other roles he is Special Envoy of the Director General of UNESCO
for tolerance, democracy and peace, official UN spokesman for good
governance, founder of the London Middle East Institute at SOAS,
and a fellow of Corpus Christi College, Oxford. With a Foreword by
Professor Michael Worton.
As one of the world's most loved poets, Rumi's poems are celebrated
for their message of love and their beauty, but too often they are
stripped of their mystical and spiritual meanings. The Gift of Rumi
offers a new reading of Rumi, contextualising his work against the
broader backdrop of Islamic mysticism and adding a richness and
authenticity that is lacking in many Westernized conceptions of his
work. Author Emily O'Dell has studied Sufism both academically, in
her work and research at Harvard, Columbia, and the American
University of Beirut, and in practice, learning from a Mevlevi
master and his whirling dervishes. She weaves this expertise
throughout The Gift of Rumi, sharing a new vision of Rumi's classic
work. At the heart of Rumi's mystical poetry is the "religion of
love" which transcends all religions. Through his majestic verses
of ecstasy and longing, Rumi invites us into the religion of the
heart and guides us to our own loving inner essence. The Gifts of
Rumi gives us a key to experiencing this profound and powerful
invitation, allowing readers to meet the master in a new way.
In Twelver Shi'a Islam, the wait for the return of the Twelfth
Imam, Muhammad ibn al-Hasan al-Mahdi, at the end of time,
overshadowed the value of actively seeking martyrdom. However, what
is the place of martyrdom in Twelver Shi'ism today? This book shows
that the Islamic revolution in Iran resulted in the marriage of
Shi'i messianism and extreme political activism, changing the
mindset of the Shi'a worldwide. Suddenly, each drop of martyrs'
blood brought the return of al-Mahdi one step closer, and the
Islamic Republic of Iran supposedly became the prelude to the
foretold world revolution of al-Mahdi. Adel Hashemi traces the
unexplored area of Shi'i discourse on martyrdom from the 1979
revolution-when the Islamic Republic's leaders cultivated the
culture of martyrdom to topple the Shah's regime-to the dramatic
shift in the understanding of martyrdom today. Also included are
the reaction to the Syrian crisis, the region's war with ISIS and
other Salafi groups, and the renewed commitment to the defense of
shrines. This book shows the striking shifts in the meaning of
martyrdom in Shi'ism, revealing the real relevance of the concept
to the present-day Muslim world.
Al-Minhaj Al-Sawi is a milestone work, the first work of its kind
for many centuries. It is a compendium of Prophetic Hadiths,
categorised under a number of headings and compiled with clear
relevance to the lives and situation of Muslims in the modern age.
The work is authenticated by a rigorous and detailed process of
Takhreej - referencing each hadith to its sources - from a study of
over 300 authentic works of hadith. This work will be useful for
academics in many relevant fields, whether researching the basis of
orthodox Sunni belief and practice, or examining the contemporary
Muslim response to religious extremism. It is split into 2 volumes:
Prophetic Virtues and Miracles and Righteous Character and Social
Interactions. The first part Prophetic Virtues and Miracles will
prove invaluable to readers who wish to understand, in the light of
the most authenticated and sourced classical Islamic materials, the
responsibilities of Muslims in modern age, and the rights of
others, and will provide clarity in relation to the Prophet
Muhammad's virtues and life, his methods of worship and spiritual
practice and other aspects of his Sunnah.
This book examines the role of tradition and discursive knowledge
transmission on the formation of the 'ulama', the learned scholarly
class in Islam, and their approach to the articulation of the
Islamic disciplines. This book argues that a useful framework for
evaluating the intellectual contributions of post-classical
scholars such as Ahmad ibn Muhammad al-Dardir involves preserving,
upholding, and maintaining the Islamic tradition, including the
intellectual "sub-traditions" that came to define it.
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