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Books > Religion & Spirituality > Non-Christian religions > Islam
What is the nature and social role of women? In today's Shi'ism,
these questions are often answered through the "separate-but-
equal" ideology which emphasizes the role of women as wives and
mothers, and places men in authority. But is this the only ideology
which can be derived from Shi'i scriptural sources? This book takes
a more nuanced approach to that question by exploring how women are
portrayed in hadith on ancient sacred narrative - the stories of
the prophets. It shows far more diverse views on what it means to
be a woman (and, by extension, a man) - and that early Shi'is held
competing views about ideals for women.
After living for more than two decades in the Middle East, pastor,
author and college Arabic instructor Mike Kuhn wonders if there can
be a fresh vision for the Muslim world--one not rooted in media
lies or personal fears but in the values of Christ's kingdom. Is
the only option to fight, to eradicate, to judge? Or can the
mindset of confrontation give way to one of incarnation? InFresh
Vision for the Muslim World, Kuhn challenges readers to love the
Muslims down the street and across the world with the love of
Christ. Kuhn's vast experience and research show readers that
Muslims today have the same hopes and spiritual needs as any of us.
With practical suggestions, Kuhn helps readers leave the path of
isolation, fear and self-preservation and choose a less-traveled
road: a path of self-awareness, empathy, and deep listening.
Choosing the latter path is radical. It is difficult. And it is a
step toward seeing Jesus Christ receive his rightful place of honor
among a people longing to know him.
There is a cognitive deficit between the holistic vision for
human and societal development in Islam and the results achieved by
Muslim societies. The authors begin by looking at the Western
concept of development, which in recent years has recognized the
wider dimensions of human development and the role of institutions.
Thus Western thinking has moved toward the Islamic vision and path
of development, emphasizing human solidarity, belonging, wellbeing,
sharing, concern for others, basic human entitlements, and modest
living. The authors illuminate the Quranic vision and the
experience of the society organized by the Prophet, which together
represent the Islamic paradigm.
In contrast to much of the Muslim world, a majority of Turks
consider Islam to be primarily a matter of personal choice and
private belief. How did such an arrangement come about? Moreover,
most observant Muslims in Turkey do not see such a conception and
practice of Islam as illegitimate. Why not? "Islam and Modernity in
Turkey" addresses these questions through an ethnographic study of
Islamic discourses and practices and their articulation with mass
media in Turkey, against the background of late Ottoman and early
Republican precedents. This ground-breaking book sheds new light on
issues of commensurability and difference in culture, religion, and
history, and reformulates our understanding of Islam, secularism,
and public life in Turkey, the Muslim world, and Europe.
Post 9/11, sales of translations of the Qur'an have greatly
increased. Students and general readers alike are increasingly
interested in the sacred writings of Islam. But the Qur'an can
often make difficult reading. It lacks continuous narrative, and
different types of material dealing with different topics are often
found in the same chapter. Also, readers often attempt to read the
book from start to finish and without any knowledge of the life and
experiences of both Muhammad and the community of Islam.
Introductions to the Qur'an attempt to make interpretation of these
complex scriptures easier by discussing context, history and
different interpretations, and presenting selective textual
examples. Bennett's new introduction takes a fresh approach to
studying the Qur'an. By reordering parts of the Qur'an, placing its
chapters and verses into a continuous narrative, the author creates
a framework that untangles and elucidates its seemingly unconnected
content. Through this new approach the reader will come to
understand various aspects of the Qur'an's interpretation, from
Muhammad's life, to Muslim conduct and prayer, to legal
considerations.
Turkish Islamic leader Fethullah Gulen offers a distinctive view of
responsibility, which is explored here for the first time. Simon
Robinson shows how Gulen's writings, influenced by both orthodox
Islam and the Sufi tradition, contribute a dynamic, holistic and
interactive view of responsibility which locates personal identity,
agency and freedom in plural relationships. The Spirituality of
Responsibility also explores the practice of responsibility in
Gulen's life and in the Hizmet movement which he founded. Gulen has
been at the centre of many controversies, including in his
Movement's relationship with the Turkish government. Charting
Gulen's response, from the Israeli Gaza blockade through to more
recent crises, the book critiques aspects of both this practice and
underlying ideas, and argues that responsibility, focused in
dialogue and peace-building, is continuing to evolve in the
leadership and practice of the movement, providing a challenge to
conventional views of governance and responsibility. This book is
an important contribution both to the theological and philosophical
debate about responsibility but also to the practice of
responsibility focused in creative action, debates in business and
contemporary society about responsible governance and enterprise.
This companion volume to the highly successful Islam in Malaysian
Foreign Policy explores the extent to which foreign policy in the
world's largest Muslim nation has been influenced by Islamic
considerations.
This booklet was not conceived with a motive or intent to appease,
antagonize, or charm. It was written for the specific purpose of
alerting denominative Muslims to a variety of self-inflicted
injuries that have emanated from the ineptness to effectively
address those obtrusive impediments that have progressively eroded
the spiritual affinity once shared by Muslims.
The Saudi "ulama" are known for their strong opposition to Shi'a
theology, Shi'a communities in Saudi Arabia, and external Shi'a
influences such as Iran and Hezbollah. Their potent hostility,
combined with the influence of the 'ulama' within the Saudi state
and the Muslim world, has led some commentators to blame the Saudi
'ulama' for what they see as growing sectarian conflict in the
Middle East. However, there is very little understanding of what
reasoning lies behind the positions of the 'ulama' and there is a
significant gap in the literature dealing with the polemics
directed at the Shi'a by the Saudi religious establishment. In
Saudi Clerics and Shi'a Islam, Raihan Ismail looks at the discourse
of the Saudi "ulama" regarding Shiism and Shi'a communities,
analysing their sermons, lectures, publications and religious
rulings. The book finds that the attitudes of the "ulama" are not
only governed by their theological convictions regarding Shiism,
but are motivated by political events involving the Shi'a within
the Saudi state and abroad. It also discovers that political events
affect the intensity and frequency of the rhetoric of the ulama at
any given time.
The Iranian city experienced a major transformation when the
Pahlavi Dynasty initiated a project of modernization in the 1920s.
The Rite of Urban Passage investigates this process by focusing on
the spatial dynamics of Muharram processions, a ritual that
commemorates the tragic massacre of Hussein and his companions in
680 CE. In doing so, this volume offers not only an alternative
approach to understanding the process of urban transformation, but
also a spatial genealogy of Muharram rituals that provides a
platform for developing a fresh spatial approach to ritual studies.
Exploring the relationship between fiction and nation formation in
the Muslim world through 12 unique studies from Azerbaijan, Libya,
Iran, Algeria, and Yemen, amongst others, this book shows how
fiction reflects and relates the complex entanglements of nation,
religion, and modernity in the process of political and cultural
identity formation.
'Queen Sheba Talking': Finally Queen Sheba is found It is a
fascinating investigation leading to the where about Queen Sheba is
hiding? 3000 years of colourful history is revealed by Hisham
Amili. Who was Queen Sheba and did King Solomon really exist?
Indeed was Jerusalem built when Queen Sheba visited Solomon or did
she visit him in Mecca instead? 'Queen Sheba talking' is revealing
many secrets of the Near East Civilisations, Camels, Jews and
Ethiopians? The book entertains the possibility that Queen Sheba
and king Solomon were neither neighbours nor prominent, merely
virtual leaders. On the other hand 'Queen Sheba Talking' provides
great evidence to support their true existence but 150 years after
their traditional biblical dates. Unlike Amili's previous books,
there are many charts and tables in his new 'Queen Sheba talking'
simplifying the tale and serving the feeds that led to her throne.
It is a fascinating read with great imagination based on actual
records of history and antiquities . Contrary to Napoleon,
Alexandra, Cleopatra or even Hitler, the story of Queen Sheba has
greater impact and more secrets to explore. It is a powerful true
story of love, religion, civilisation, trade, gender and ultimate
control on people and their aspiration.
In light of the growing phenomenon of Islamic schools in the United
States and Europe, this compelling study outlines whether these
schools share similar traits with other religious schools, while
posing new challenges to education policy. Merry elaborates an
ideal type of Islamic philosophy of education in order to examine
the specific challenges that Islamic schools face, comparing the
different educational realities facing Muslim populations in the
Netherlands, Belgium, and the United States.
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