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Books > Religion & Spirituality > Non-Christian religions > Islam
How can Muslims be both good citizens of liberal democracies and
good Muslims? This is among the most pressing questions of our
time, particularly in contemporary Europe. Some argue that Muslims
have no tradition of separation of church and state and therefore
can't participate in secular, pluralist society. At the other
extreme, some Muslims argue that it is the duty of all believers to
resist Western forms of government and to impose Islamic law.
Andrew F. March is seeking to find a middle way between these
poles. Is there, he asks, a tradition that is both consistent with
orthodox Sunni Islam that is also compatible with modern liberal
democracy? He begins with Rawls's theory that liberal societies
rely for stability on an ''overlapping consensus'' between a public
conception of justice and popular religious doctrines and asks what
kinds of demands liberal societies place on citizens, and
particularly on Muslims. March then offers a thorough examination
of Islamic sources and current trends in Islamic thought to see
whether there can indeed be a consensus. March finds that the
answer is an emphatic ''yes.'' He demonstrates that there are very
strong and authentically Islamic arguments for accepting the
demands of citizenship in a liberal democracy, many of them found
even in medieval works of Islamic jurisprudence. In fact, he shows,
it is precisely the fact that Rawlsian political liberalism makes
no claims to metaphysical truth that makes it appealing to Muslims.
This decisive account of the role of nonviolence in Islam and
Muslim societies, both historically and in current times,
chronicles an often-obscured but longstanding pacifist tradition.
"Islam" Means Peace: Understanding the Muslim Principle of
Nonviolence Today provides a rebuttal to general misperceptions
about the religion by documenting its rich tradition of
nonviolence. To that end, the book examines the sources of
Islam-the Qur'an, the main religious text of Islam, and the Hadith,
the deeds and sayings of the Prophet Muhammad. It contests the
prevalent notion that Islam is built on violence in part by
illuminating the role of the tolerant, mystical tradition of Sufism
in Islam, while at the same time examining the misunderstood place
of jihad in the religion. The book is not, however, a historical or
theological treatise. Rather, it focuses on the tradition of
nonviolence in modern Muslim societies. By spotlighting recent
peaceful protest movements in Muslim communities, the book
underscores the truly global and multicultural nature of the
Islamic tradition of nonviolence. The findings here will be
invaluable for Muslims and non-Muslims alike, revealing an
alternative tradition both can embrace. Voices of leading
nonviolence activists, such as Nobel Peace Prize-winner Shirin
Ebadi, Mubarak Awad, Gene Sharp, and rock star Salman Ahmad, that
make the history of nonviolent activism immediate and up to date A
bibliography listing a wide array of source materials
This mirror for princes sheds light on the relationship between
spiritual and political authority in early modern Egypt This guide
to political behavior and expediency offers advice to Sufi shaykhs,
or spiritual guides, on how to interact and negotiate with powerful
secular officials, judges, and treasurers, or emirs. Translated
into English for the first time, it is a unique account of the
relationship between spiritual and political authority in late
medieval / early modern Islamic society.
The Ocean of the Soul is one of the great works of the German
Orientalist Hellmut Ritter (1892-1971). It presents a comprehensive
analysis of the writings of the mystical Persian poet Farid al-Din
'At t ar who is thought to have died at an advanced age in April
1221 when the Mongols destroyed his home city of Nishapur in the
north-east of Iran. The book, which resulted from decades of
investigation of literary and historical sources, was first
published in 1955 and has since remained unsurpassed not only as
the definitive study of 'At t ar's world of ideas but as an
indispensable guide to understanding pre-modern Islamic literature
in general. Quoting at length from 'At t ar and other Islamic
sources, Ritter sketches an extraordinarily vivid portrait of the
Islamic attitude toward life, characteristic developments in pious
and ascetic circles, and, in conclusion, various dominant mystical
currents of thought and feeling. Special attention is given to a
wide range of views on love, love in all its manifestations,
including homosexuality and the commonplace sufi adoration of
good-looking youths. Ritter's approach is throughout based
onprecise philological interpretation of primary sources, several
of which he has himself made available in critical editions.
This unique work takes a method of textual analysis commonly used
in studies of ancient Western and Eastern manuscripts and applies
it to twenty-one early Qur'an manuscripts. Keith Small analyzes a
defined portion of text from the Qur'an with two aims in view: to
recover the earliest form of text for this portion, and to trace
the historical development of this portion to the current form of
the text of the Qur'an. Small concludes that though a significantly
early edited form of the consonantal text of the Qur'an can be
recovered, its original forms of text cannot be obtained. He also
documents the further editing that was required to record the
Arabic text of the Qur'an in a complete phonetic script, as well as
providing an explanation for much of the development of various
recitation systems of the Qur'an. This controversial,
thought-provoking book provides a rigorous examination into the
history of the Qur'an and will be of great interest to Quranic
Studies scholars.
The Third Edition of Brill's Encyclopaedia of Islam appears in
substantial segments each year, both online and in print. The new
scope includes comprehensive coverage of Islam in the twentieth
century and of Muslim minorities all over the world. This Part
2018-1 of the Third Edition of Brill's Encyclopaedia of Islam will
contain 73 new articles, reflecting the great diversity of current
scholarship in the fields of Islamic Studies.
The Third Edition of Brill's Encyclopaedia of Islam appears in
substantial segments each year, both online and in print. The new
scope includes comprehensive coverage of Islam in the twentieth
century and of Muslim minorities all over the world. This Part
2020-5 of the Third Edition of Brill's Encyclopaedia of Islam will
contain 45 new articles, reflecting the great diversity of current
scholarship in the fields of Islamic Studies.
Despite the current negative image of Islam in Europe there has
been a steady growth of converts to Islam over the past few
decades. British converts are a highly diverse group, with
different social, economic and educational backgrounds. Recently
this group has grown in confidence and become increasingly active
in influencing positive Islamic discourse in Britain. The book
sheds light on the intellectual and spiritual contributions of some
of the prominent figures of this group of 'new Muslims', and
assesses their efforts in shaping Islam in British society;
including: Martin Lings, Gai Eaton, Tim Winter and Hamza Yusuf. The
research investigates the potential benefit 'new Muslims' can bring
to bridge the gap between Muslim communities and wider British
society, thus helping in the process of building mutual trust,
greater cooperation and positive understanding among all parties in
Britain. The work will help readers to become aware of the
evolution of a "British Islam" that is more open, rooted in British
values and spiritual traditions, and forms a part of the
continually changing British religious landscape.
In his academic career, that by now spans six decades, Daniel J.
Lasker distinguished himself by the wide range of his scholarly
interests. In the field of Jewish theology and philosophy he
contributed significantly to the study of Rabbinic as well as
Karaite authors. In the field of Jewish polemics his studies
explore Judeo-Arabic and Hebrew texts, analyzing them in the
context of their Christian and Muslim backgrounds. His
contributions refer to a wide variety of authors who lived from the
9th century to the 18th century and beyond, in the Muslim East, in
Muslin and Christian parts of the Mediterranean Sea, and in west
and east Europe. This Festschrift for Daniel J. Lasker consists of
four parts. The first highlights his academic career and scholarly
achievements. In the three other parts, colleagues and students of
Daniel J. Lasker offer their own findings and insights in topics
strongly connected to his studies, namely, intersections of Jewish
theology and Biblical exegesis with the Islamic and Christian
cultures, as well as Jewish-Muslim and Jewish-Christian relations.
Thus, this wide-scoped and rich volume offers significant
contributions to a variety of topics in Jewish Studies.
Many of the earliest books, particularly those dating back to the
1900s and before, are now extremely scarce and increasingly
expensive. Hesperides Press are republishing these classic works in
affordable, high quality, modern editions, using the original text
and artwork.
This collection of essays explores the complex relations between
Christians and Muslims at the dawn of the modern age. It begins by
examining two seminal works by Nicholas of Cusa: De pace fidei, a
dialogue seeking peace among world religions written after the
conquest of Constantinople in 1453, and Cribratio Alkorani
(1460-61), an attempt to confirm Gospel truths through a critical
reading of the Qur'an. After considering Nicholas, his sources, and
his context, the book explores a wider range of late medieval texts
on Christian-Muslim relations-not only Christian writings about
Islam but also Muslim responses to Christianity. The book's focus
is historical, but it can also contribute to efforts at increasing
Muslim-Christian understanding today.
In "Yesterday's Reflections," author Albert F. Schmid invites us
to consider the various holidays that are celebrated throughout the
year. He provides interesting facts about each holiday and includes
the religious origins of them where relevant because many of our
holidays have a religious connection. He also explains important
points about the holidays, such as why Easter is always on a Sunday
and why Thanksgiving is always on the fourth Thursday in
November.
In addition, he includes devotionals on topics ranging from
"Contentment" to "God Is Where Love Is." Each devotional includes
the pertinent Scriptures, a story to illustrate the point being
made, and Schmid's comments. For example, "The Rear View Mirror"
tells the story of Grace, who remembers her father's advice for
driving in the snow: "find a snow plow and follow it." When she
encounters a blizzard, she does this; an hour later, the driver
stops to make certain she is all right, as he had plowed a large
parking lot, was moving on to the next business, and was concerned
when he noticed that she was following him. We often become
comfortable thinking that we can just "follow the snow plow" when
in truth we need to learn to trust God and let Him lead the
way.
"Yesterday's Reflections" is an inspiring collection that
reminds us that we are Christ's ambassadors and that God expects
each of us to live and act as though He is making His appeal
through us. The best sermons are not preached; they are lived.
The Third Edition of Brill's Encyclopaedia of Islam is an entirely
new work, with new articles reflecting the great diversity of
current scholarship. It appears in four substantial segments each
year, both online and in print. The new scope includes
comprehensive coverage of Islam in the twentieth century and of
Muslim minorities all over the world.
Target exam success with My Revision Notes. Our updated approach to
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This monograph examines the principle of dispensation in the
Qur'an, which seems to be, if not unique, articulated in a new
manner compared to previous religions (cf. Deut 12,32). The
Qur'anic dispensations have never been systematically studied and
this monograph aims to fill this vacuum in the fields of Qur'anic
studies and the Study of Religion.
This book describes and analyses the different roles women have
played in the Islamic world, past and present. Starting with Sharia
regulations and their applications in societies throughout history,
it addresses the obstacles and opportunities women have faced, and
still face, in various Islamic societies. The last chapter
addresses women's participation in the Arab Spring and their hopes
and disappointments. The result is a vivid portrait of the
different worlds of women in Islam, encompassing religion and law,
sexuality and love, literature and the arts, law and professional
life, and politics and power.
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