Similarities between esoteric and mystical currents in different religious traditions have long interested scholars. This book takes a new look at the relationship between such currents. It advances a discussion that started with the search for religious essences, archetypes, and universals, from William James to Eranos. The universal categories that resulted from that search were later criticized as essentialist constructions, and questioned by deconstructionists. An alternative explanation was advanced by diffusionists: that there were transfers between different traditions. This book presents empirical case studies of such constructions, and of transfers between Judaism, Christianity, and Islam in the premodern period, and Judaism, Christianity, and Western esotericism in the modern period. It shows that there were indeed transfers that can be clearly documented, and that there were also indeed constructions, often very imaginative. It also shows that there were many cases that were neither transfers nor constructions, but a mixture of the two.

Just one more sleep before EID! Safa is so excited for Eid-al-Fitr. She loves drawing henna patterns on her hands, decorating her home and munching on biryani, kebabs and samosas. It is the perfect day. Then the best part comes: she gets to open her presents! She is gifted a shiny pink bicycle. The only thing is she absolutely doesn't want to share with her cousin, Alissa. As her mum takes her on an adventure to gift delicious Eid treats to all their neighbours, Safa will realise how wonderful it is to make others happy...and will want to make it up to Alissa. After all, what makes Eid exciting is sharing special moments with the people we love. A beautifully illustrated picture book to introduce the true meaning of Eid to little ones This book has a heartwarming message at its core all about sharing Features a non-fiction page for especially curious minds about Eid, including different Eid traditions, foods and greetings Zeba Talkhani is the author of My Past Is a Foreign Country: A Muslim feminist finds herself, which was praised in The Times, Vogue, and Stylist Magazine Written and illustrated by two brilliantly talented Muslim women

Mirror for the Muslim Princemoves beyond the fashionable yet cursory understanding of Muslims' beliefs regarding power and statecraft. By assembling a group of world class scholars, this book challenges a host of exalted assumptions and theories concerning political power in the muslim world.

As a leading movement in contemporary Turkey with a universal educational and inter-faith agenda, the Gulen movement aims to promote creative and positive relations between the West and the Muslim world and to articulate a critically constructive position on such issues as democracy, multi-culturalism, globalisation, and interfaith dialogue in the context of secular modernity. Many countries in the predominantly Muslim world are in a time of transition and of opening to democratic development of which the so-called "Arab Spring" has seen only the most recent and dramatic developments. Particularly against that background, there has been a developing interest in "the Turkish model" of transition from authoritarianism to democracy. The Muslim World and Politics in Transition includes chapters written by international scholars with expertise in relation to the contexts that it addresses. It discusses how the Gulen movement has positioned itself and has sought to contribute within societies - including the movement's home country of Turkey - in which Muslims are in the majority and Islam forms a major part of the cultural, religious and historical inheritance. The movement and initiatives inspired by the Turkish Muslim scholar Fethullah Gulen began in Turkey, but can now be found throughout the world, including in both Europe and in the 'Muslim world'. Bloomsbury has a companion volume edited by Paul Weller and Ihsan Yilmaz on European Muslims, Civility and Public Life: Perspectives on and From the Gulen Movement.

This is a monograph about the medieval Jewish community of the Mediterranean port city of Alexandria. Through deep analyses of contemporary historical sources, mostly documents from the Cairo Geniza, life stories, conducts and practices of private people are revealed. When put together these private biographies convey a social portrait of an elite group which ruled over the local community, but was part of a supra communal network.

This book invokes the Tawhidi ontological foundation of the Qur'anic law and worldview, and is also a study of ta'wil, the esoteric meaning of Qur'anic verses. It presents a comparative analysis between the Tawhidi methodology and the contemporary subject of Shari'ah. Masudul Alam Choudhury brings about a serious criticism of the traditional understanding of Shari'ah as Islamic law contrary to the holistic socio-scientific worldview of the unity of knowledge arising from Tawhid as the law. A bold repudiation of the Islamic traditional understanding and the school of theocracy, Choudhury's critique is in full consonance with the Qur'an and Sunnah. It is critical of the sectarian (madhab) conception of relational independence of facts. Thus the non-creative outlook of Shari'ah contrasts with universality and uniqueness of Tawhid as the analytically established law explaining the monotheistic organic unity of being and becoming in 'everything'. This wide and strict methodological development of the Tawhidi worldview is articulated in this work. The only way that Tawhid and Shari'ah can converge as law is in terms of developing the Tawhidi methodology, purpose and objective of the universal and unique law in consonance with the ontology of Tawhid. Such a convergence in the primal ontological sense of Tawhid is termed as maqasid as-shari'ah al-Tawhid.

This is the first biography of Lord Headley, who made international headlines in 1913 when he defied convention by publicly converting to Islam. Drawing on previously unpublished archival sources, this book focuses on Headley's religious beliefs, conversion to Islam, and work as a Muslim leader during and after the First World War. Lord Headley slipped into obscurity following his death in 1935, but there is growing recognition globally that he is a pivotal figure in the history of Western Islam and Muslim-Christian relations; this book evaluates the strengths and weaknesses, successes and failures of the man and his work, and considers his significance for contemporary understandings of Islam in the Global West.

"Islam and the Glorious Ka'abah" presents a unique guide that provides the background information about Islam since the time of Prophet Ibrahim (peace be upon him). It begins at the time when he came to Makkah and left his wife, Hajar, and his baby son, Ismael. Years later he journeys back to Makkah to meet his son who by then has grown up to be a young man, and built with him the Ka'aba, which became the center-point for the Muslims around the world and it provides the direction for their prayers and worshipping Allah in a uni ed way.

Author Sayed / Farouq M. Al-Huseini offers a wide range of information about the religion of Islam, its teachings and fundamental beliefs, and the worshipping acts of its believers. He explains the holy book of Islam, the Qur'an, explaining how its revelations began and what it contains.

Additionally, the text includes a summary of the life of the prophet of Islam, Mohammad (peace be upon him), from his birth and early years through his receiving of the revelations and, ultimately, his prophethood. It also covers his propagation of Islam in Makkah and migration to Al Madinah, where the cradle of Islam was established. Most importantly, this guide explores his personality, his sayings, and his deeds, which have been changing the world for fourteen centuries.

Three Translations of the Koran (Al-Qu'ran) side-by-side with each verse not split across pages. This book compiles three English translations of the Koran, by Abdullah Yusuf Ali, Marmaduke Pickthall and Mohammad Habib Shaki, in three columns, aligned so it is possible to read across and compare translations for each verse.

Folklore has been a phenomenon based on nostalgic and autochthonous nuances conveyed with a story-telling technique with a penchant for over-playing and nationalistic pomp and circumstance, often with significant consequences for societal, poetic, and cultural areas. These papers highlight challenges that have an outreaching relationship to the regional, rhetorical, and trans-rhetorical devices and manners in Kurdish folklore, which subscribes to an ironic sense of hope all the while issuing an appeal for a largely unaccomplished nationhood, simultaneously insisting on a linguistic solidarity. In a folkloric literature that has an overarching theory of poetics - perhaps even trans-figurative cognitive poetics due to the multi-faceted nature of its application and the complexity of its linguistic structure - the relationship of man (and less frequently woman) with others takes center stage in many of the folkloric creations. Arts are not figurative representations of the real in the Kurdish world; they are the real.

This study into both reformism and mysticism demonstrates both that mystical rhetoric appeared regularly in supposedly anti-mystical modernist writing and that nineteenth- and twentieth-century Sufis actually addressed questions of intellectual and political reform in their writing, despite the common assertion that they were irrationally traditional and politically quietist.

This book provides a unique visual history of the Qur'an using fifty-five rare, beautiful and significant Qur'an manuscripts. A general introduction guides the reader through the Qur'an's entry into the world of late near eastern antiquity, a world where books of scripture were inextricably bound to the political and religious identities of empires. Books of scripture, as well as being visible statements of divine majesty, personal piety and religious identity, were viewed as providing a point of contact with the divine. In this setting the Qur'an came to be viewed by Muslims as the point of divine contact without peer, and the calligraphy of its text became the foundation of Islamic visual culture for centuries to come. From this beginning, the development of the Qur'an in book form is followed chronologically and geographically, and the themes of textual development, art, identity and divine presence are highlighted in each chapter. This book draws mainly from the collection of Qur'ans in the Bodleian Library, one of the oldest collections in the English-speaking world and one of the finest collections internationally. Manuscripts are featured from every major chronological period of the Qur'an's history, and most of the Qur'ans pictured have never appeared in print before. 'Qur'ans: Books of Divine Encounter' brings together in one volume a magnificent range of Qur'anic manuscripts, providing a lavishly illustrated historical overview of one of the most influential, most memorized and enduring sacred books in our world.