The ancient kalam cosmological argument maintains that the series of past events is finite and that therefore the universe began to exist. Two recent scientific discoveries have yielded plausible prima facie physical evidence for the beginning of the universe. The expansion of the universe points to its beginning-to a Big Bang-as one retraces the universe's expansion in time. And the second law of thermodynamics, which implies that the universe's energy is progressively degrading, suggests that the universe began with an initial low entropy condition. The kalam cosmological argument-perhaps the most discussed philosophical argument for God's existence in recent decades-maintains that whatever begins to exist must have a cause. And since the universe began to exist, there must be a transcendent cause of its beginning, a conclusion which is confirmatory of theism. So this medieval argument for the finitude of the past has received fresh wind in its sails from recent scientific discoveries. This collection reviews and assesses the merits of the latest scientific evidences for the universe's beginning. It ends with the kalam argument's conclusion that the universe has a cause-a personal cause with properties of theological significance.

The Prophet Muhammad (peace be upon him) is the focus of love and devotion for one fifth of humanity. Even outsiders cannot deny his political genius and great statesmanship as the founder of a new world order and the stimulus for a succession of brilliant and progressive civilisations. But a study of his life in these terms overlooks arguably his most essential qualities - his mercy and benevolence. Internationally renowned Islamic scholar, Dr Muhammad Tahir-ul-Qadri has produced a work unrivalled in its comprehensive treatment of the subject matter, illustrating the merciful character of the Prophet in all its aspects, towards humans and more generally towards all beings. Dr Tahir-ul-Qadri has reproduced a solid corpus of references from the Qur'an, along with reliable Hadith, specially selected for authenticity and relevance. All sources are meticulously referenced in Dr Tahir-ul-Qadri's characteristic style. This book shows how in spite of immense hardships and painful ordeals, the mercy and compassion of the Prophet remained to the fore, even towards those who opposed and persecuted him. For Muslims, this book will be a means to celebrate the magnanimous personality of the Prophet and an incentive to instil the great qualities of the Prophet in their own lives, while non-Muslims and academics will discover how these qualities as described in the Islamic literature have caused the Prophet to occupy his preeminent position in the religious consciousness of Muslims.

Practical Mysticism is an outstanding guide to experiencing and understanding mystical experiences by renowned scholar Evelyn Underhill. Underhill's books are appreciated and praised to this day by scholars and enthusiasts of spiritualism, and even psychologists seeking explanation of the spiritual component of human behaviour. In Practical Mysticism, the author introduces and unveils key tenets of mysticism for the ordinary reader. Highly inclusive, Underhill proposes that the spiritual discoveries and self-discovery of mysticism are available to every person, and that all it takes is the will and persistence to embark on the voyage. Although praised for her work on Christian mysticism, Underhill is careful to note that her general take on spiritual experiences is not tied to one, or indeed any, formal religion. Rather she is of the opinion that the journey to spiritual awakening is a vital one for those wishing to better understand and come to terms with the complex universe we live in.

This book is an objective study of the state of Islam in Senegal and of the religious factors that influence it. Islam in Senegal is characterized by the strong intrenchment of a certain number of Sufi brotherhoods. In effect, the majority of Senegal's 7,600,000 Muslims consider adherence to a brotherhood, a tariqa, to be a religious obligation, in keeping with the well-known Sufi maxim ""He who does not have a shaykh will have Satan for a guide."" Mbacke traces the genesis and evolution of Sufism in order to explain the circumstances that permitted the emergence of Sufi brotherhoods. He describes the brotherhoods that are currently active in Senegal and depicts the means and manner of their diffusion, the lives of their founding figures, their basic teachings, their internal organization, the links they maintain with each other, and the role they play in the country's cultural, economic, social and political life. The book uses its study of the present condition of Senegal's Sufi brotherhoods to speculate on their future evolution.

Rumi's great book of wisdom-infused poetry contain myriad lessons on the importance of faith, with the culture and lessons of spiritual, Biblical and Islamic teachings featuring strongly. In authoring his masterwork, Rumi quoted the Qu'ran, the Bible and several spiritual forebears. Wishing to align his poetry in order to tell tales of man and man's place in the world, Rumi drew upon a variety of religious and spiritual sources to create a poetic compendium of supreme profundity and depth. The Masnavi was praised as one of the finest works of mystical literature ever seen. It is in the Masnavi that Persia's place between the spiritual cultures of Asia and the Middle East is evidenced. Rumi himself, while undoubtedly an Islamic scholar of great ability, did not feel confined to the faith; he saw spiritual value in a range of disciplines, and asserted that the light of Mohammed's prophecy does not leave faithful Christians, Jews, Zoroastrians or other denominations behind.

Did the universe begin to exist? If so, did it have a cause? Or could it have come into existence uncaused, from nothing? These questions are taken up by the medieval-though recently-revived-kalam cosmological argument, which has arguably been the most discussed philosophical argument for God's existence in recent decades. The kalam's line of reasoning maintains that the series of past events cannot be infinite but rather is finite. Since the universe could not have come into being uncaused, there must be a transcendent cause of the universe's beginning, a conclusion supportive of theism. This anthology on the philosophical arguments for the finitude of the past asks: Is an infinite series of past events metaphysically possible? Should actual infinites be restricted to theoretical mathematics, or can an actual infinite exist in the concrete world? These essays by kalam proponents and detractors engage in lively debate about the nature of infinity and its conundrums; about frequently-used kalam argument paradoxes of Tristram Shandy, the Grim Reaper, and Hilbert's Hotel; and about the infinity of the future.