|
|
Books > Religion & Spirituality > Non-Christian religions > Islam
Although Turkey is a secular state, it is often characterised as a
Muslim country. In her latest book, Lejla Voloder provides an
engaging and revealing study of a Bosniak community in Turkey, one
of the Muslim minorities actually recognised by the state in
Turkey. Under what circumstances have they resettled to Turkey? How
do they embrace Islam? How does one live as a Bosniak, a Turkish
citizen, a mother, a father, a member of a household, and as one
guided by Islam? The first book based on fieldwork to detail the
lives of members of the Bosnian and Bosniak diaspora in Turkey, A
Muslim Minority in Turkey makes a unique contribution to the study
of Muslim minority groups in Turkey and the Middle East.
The ancient kalam cosmological argument maintains that the series
of past events is finite and that therefore the universe began to
exist. Two recent scientific discoveries have yielded plausible
prima facie physical evidence for the beginning of the universe.
The expansion of the universe points to its beginning-to a Big
Bang-as one retraces the universe's expansion in time. And the
second law of thermodynamics, which implies that the universe's
energy is progressively degrading, suggests that the universe began
with an initial low entropy condition. The kalam cosmological
argument-perhaps the most discussed philosophical argument for
God's existence in recent decades-maintains that whatever begins to
exist must have a cause. And since the universe began to exist,
there must be a transcendent cause of its beginning, a conclusion
which is confirmatory of theism. So this medieval argument for the
finitude of the past has received fresh wind in its sails from
recent scientific discoveries. This collection reviews and assesses
the merits of the latest scientific evidences for the universe's
beginning. It ends with the kalam argument's conclusion that the
universe has a cause-a personal cause with properties of
theological significance.
The Prophet Muhammad (peace be upon him) is the focus of love and
devotion for one fifth of humanity. Even outsiders cannot deny his
political genius and great statesmanship as the founder of a new
world order and the stimulus for a succession of brilliant and
progressive civilisations. But a study of his life in these terms
overlooks arguably his most essential qualities - his mercy and
benevolence. Internationally renowned Islamic scholar, Dr Muhammad
Tahir-ul-Qadri has produced a work unrivalled in its comprehensive
treatment of the subject matter, illustrating the merciful
character of the Prophet in all its aspects, towards humans and
more generally towards all beings. Dr Tahir-ul-Qadri has reproduced
a solid corpus of references from the Qur'an, along with reliable
Hadith, specially selected for authenticity and relevance. All
sources are meticulously referenced in Dr Tahir-ul-Qadri's
characteristic style. This book shows how in spite of immense
hardships and painful ordeals, the mercy and compassion of the
Prophet remained to the fore, even towards those who opposed and
persecuted him. For Muslims, this book will be a means to celebrate
the magnanimous personality of the Prophet and an incentive to
instil the great qualities of the Prophet in their own lives, while
non-Muslims and academics will discover how these qualities as
described in the Islamic literature have caused the Prophet to
occupy his preeminent position in the religious consciousness of
Muslims.
A study of the life and background of 'Abd al-Qadir al-Jilani,
putative founder of the Qadiriyya order, investigating the sources
for his life and attributed works. The book seeks to elucidate the
ideas of al-Jilani, and to formulate a picture of the most
prominent trends of pious and mystical thought in Baghdad during
the twelfth century, providing a cultural and geographical angle to
the study of Islamic mysticism and piety.
Based on ethnographic studies conducted in several African
countries, this volume analyses the phenomenon of deliverance -
which is promoted both in charismatic churches and in Islam as a
weapon against witchcraft - in order to clarify the political
dimensions of spiritual warfare in contemporary African societies.
Deliverance from evil is part and parcel of the contemporary
discourse on the struggle against witchcraft in most African
contexts. However, contributors show how its importance extends
beyond this, highlighting a pluralism of approaches to deliverance
in geographically distant religious movements, which coexist in
Africa. Against this background, the book reflects on the
responsibilities of Pentecostal deliverance politics within the
condition of 'epistemic anxiety' of contemporary African societies
- to shed light on complex relational dimensions in which
individual deliverance is part of a wider social and spiritual
struggle. Spanning across the study of religion, healing and
politics, this book contributes to ongoing debates about witchcraft
and deliverance in Africa.
Practical Mysticism is an outstanding guide to experiencing and
understanding mystical experiences by renowned scholar Evelyn
Underhill. Underhill's books are appreciated and praised to this
day by scholars and enthusiasts of spiritualism, and even
psychologists seeking explanation of the spiritual component of
human behaviour. In Practical Mysticism, the author introduces and
unveils key tenets of mysticism for the ordinary reader. Highly
inclusive, Underhill proposes that the spiritual discoveries and
self-discovery of mysticism are available to every person, and that
all it takes is the will and persistence to embark on the voyage.
Although praised for her work on Christian mysticism, Underhill is
careful to note that her general take on spiritual experiences is
not tied to one, or indeed any, formal religion. Rather she is of
the opinion that the journey to spiritual awakening is a vital one
for those wishing to better understand and come to terms with the
complex universe we live in.
As one of the world's most loved poets, Rumi's poems are celebrated
for their message of love and their beauty, but too often they are
stripped of their mystical and spiritual meanings. The Gift of Rumi
offers a new reading of Rumi, contextualising his work against the
broader backdrop of Islamic mysticism and adding a richness and
authenticity that is lacking in many Westernized conceptions of his
work. Author Emily O'Dell has studied Sufism both academically, in
her work and research at Harvard, Columbia, and the American
University of Beirut, and in practice, learning from a Mevlevi
master and his whirling dervishes. She weaves this expertise
throughout The Gift of Rumi, sharing a new vision of Rumi's classic
work. At the heart of Rumi's mystical poetry is the "religion of
love" which transcends all religions. Through his majestic verses
of ecstasy and longing, Rumi invites us into the religion of the
heart and guides us to our own loving inner essence. The Gifts of
Rumi gives us a key to experiencing this profound and powerful
invitation, allowing readers to meet the master in a new way.
The fabrication of groups as different, as other, often has
significant consequences, including violence and discrimination.
This volume focuses on the discourses that construct Islam in the
aftermath of traumatic events and thus illustrates how academic
analysis of the fabrication of difference can contribute
significantly to public discourse. It centers on two critical
analyses by accomplished scholars who have written publicly on the
constructions of Islam and Muslims as others. Mayanthi Fernando
analyzes the rhetoric surrounding French laicite (often translated
as secularism) in the aftermath of the attack on Charlie Hebdo in
Paris in 2015, highlighting the ways the majority uses the language
of laicite to diminish the presence of minorities. Aaron Hughes
analyzes how scholars and others construct Islam in response to
acts of violence attributed to people who identify with Islam, thus
illustrating how critical academic analysis can contribute to the
understanding of both the contestation and ideology behind groups
such as ISIS. Ten early career scholars apply and extend the
questions and approaches of these central essays in short
reflections that apply these issues in new ways to other contexts
(e.g., India, the United States, early Christianity) and topics
(e.g., social issues in politics, religion vs. non-religion,
nationalism, scholars in public discourse). The volume concludes
with a substantive Afterword that broadens from these specific
current events to present an extended analysis of the fabrication
of difference and the ways recognizing these processes should
influence our scholarship and our engagement with public discourse.
In addressing the ways people construct difference and the Other,
this volume, therefore, provides one answer to the question of the
relevance of these fields in a period of both political challenge
and internal critique of the assumption of the universality of
academic research.
|
|