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Books > Religion & Spirituality > Non-Christian religions > Islam
Islamic economics and finance has recently enjoyed a spike in
interest and a rise in status from theology-tinged discussion
fodder for Muslim intellectuals to a fully fledged academic
discipline knocking on the doors of university social science
departments. The Handbook of Empirical Research on Islam and
Economic Life provides a solid background and overview of current
empirical research, evaluating how well Islamic institutions have
performed in pursuing their objectives. With contributions from
leading scholars, this unique Handbook provides chapters examining
a range of phenomena in Islamic finance, focusing on five main
research areas: religion and growth, Islamic social finance,
Islamic banking and finance, Islamic capital market and Sukuk
(Islamic bonds). This selection of research literature provides: -
a socio-economic profile of Muslim countries - an outline of
Islamic systems of accounting and governance - an analysis of the
religion-development link - a consideration of the role of the
state under Islam. Scholars of finance and Islam in Muslim and in
Western universities, students in graduate and post-graduate
courses in Islamic studies, and Islamic research institutes and
libraries in Western, Middle Eastern and Asian universities will
all find great value in this vital resource and its exploration of
a compelling approach to finance. Contributors include: A.U.F.
Ahmad, M.S. Akhtar, E. Aksak, M.A.M. Al JanabiIhsan Isik, N. Alam,
F. Alqahtani, S.O. Alhabshi, C. Aloui, S.B. Anceaur, D. Ashraf, M.
Asutay, A.F. Aysan, O. Bacha, A. Barajas, M. Bekri, C. De Anca, G.
Dewandaru, M. Disli, A.O. El Aloui, M. Farooq, K. Gazdar, R.
Grassa, H.B. Hamida, M.K. Hassan, R. Hayat, C.M. Henry, J. Howe,
M.H. Ibrahim, M. Jahrom, K. Jouaber-Snoussi, F. Kamarudin, M.
Khawaja, H. Khan, K. Khan, O. Krasicka, M.T. Majeed, N.A.K. Malim,
M. Masih, A. Massara, D.G. Mayes, A.K.M. Meera, M. Mehri, C.
Mertzanis, H.S. Min, M.A. Mobin, Y.A. Nainggolan, M. Naseri, A.M.
Nassir, A. Ng, S. Nowak, M.S. Nurzaman, M. Omran, H. Ozturk, M.
Rashid, M.E.S.M. Rashid, R.M. Shafi, A. Shah, N.S. Shirazi, F.
Sufian, G.M.W. Ullah, P. Verhoeven, L. Weill, S. Zaheer, S.R.S.M.
Zain, A. Zarka
This second collective volume of the series The Presence of the
Prophet explores the growing importance of the figure of the
Prophet Muhammad for questions of authority and power in early
modern and modern times. The authors provide a rich collection of
case studies on how Muhammad's material, spiritual, and
genealogical heritage has been claimed for the foundation of Muslim
empires, revolutionary movements, the formation of modern nation
states and ideologies, as well as for communal mobilization and
social reform. This novel comparative, and diachronic study, which
is unique for its wide coverage of regional cases and perspectives,
reveals diverse political representations of the Prophet in an
increasingly globalised struggle over the control of his image
between secularization and sacralization. Contributors Gianfranco
Bria, Rachida Chih, Christoph Gunther, Gottfried Hagen, Jan-Peter
Hartung, David Jordan, Soraya Khodamoradi, Jamal Malik, Catherine
Mayeur-Jaouen, Alix Philippon, Martin Riexinger, Stefan Reichmuth,
Dilek Sarmis, Renaud Soler, Jaafar Ben El Haj Soulami, Florian
Zemmin.
In Reflecting Mirrors, East and West Enrico Boccaccini sheds new
light on Mirrors for Princes, the pre-modern genre of advice
literature for rulers. A popular genre in the societies that
emerged from the Late Antique oecumene, Mirrors for Princes are
considered here, for the first time, as a transcultural phenomenon
that challenges the dichotomy of the Orient and the Occident.
Traditionally, the historiographic tradition has viewed 'European'
and 'Middle Eastern' Mirrors as distinct and incommensurable.
Analyzing the contents and discourses in four Mirrors, ostensibly
separated by space, time and language, Enrico Boccaccini
convincingly draws out the surprising continuities between these
texts, while also showing how they are embedded in their own
historical, literary and political context.
The Qur'anic surahs and passages that are customarily taken to
postdate Muhammad's emigration to Medina occupy a key position in
the formative period of Islam: they fundamentally shaped later
convictions about Muhammad's paradigmatic authority and universal
missionary remit; they constitute an important basis for Islam's
development into a religion with a strong legal focus; and they
demarcate the Qur'anic community from Judaism and Christianity. The
volume exemplifies a rich array of approaches to the challenges
posed by this part of the Qur'an, including its distinctive
literary and doctrinal features, its relationship to other late
antique traditions, and the question of oral composition.
Contributors are Karen Bauer, Saqib Hussain, Marianna Klar, Joseph
E. Lowry, Angelika Neuwirth, Andrew J. O'Connor, Cecilia Palombo,
Nora K. Schmid, Nicolai Sinai, Devin J. Stewart, Gabriel S.
Reynolds, Neal Robinson and Holger Zellentin.
From the Greeks to the Arabs and Beyond written by Hans Daiber, is
a six volume collection of Daiber's scattered writings, journal
articles, essays and encyclopaedia entries on Greek-Syriac-Arabic
translations, Islamic theology and Sufism, the history of science,
Islam in Europe, manuscripts and the history of oriental studies.
It also includes reviews and obituaries. Vol. V and VI are
catalogues of newly discovered Arabic manuscript originals and
films/offprints from manuscripts related to the topics of the
preceding volumes.
The three-volume series titled The Presence of the Prophet in Early
Modern and Contemporary Islam, is the first attempt to explore the
dynamics of the representation of the Prophet Muhammad in the
course of Muslim history until the present. This first collective
volume outlines his figure in the early Islamic tradition, and its
later transformations until recent times that were shaped by
Prophet-centered piety and politics. A variety of case studies
offers a unique overview of the interplay of Sunni amd Shi'i
doctrines with literature and arts in the formation of his image.
They trace the integrative and conflictual qualities of a
"Prophetic culture", in which the Prophet of Islam continues his
presence among the Muslim believers. Contributors Hiba Abid, Nelly
Amri, Caterina Bori, Francesco Chiabotti, Rachida Chih, Adrien de
Jarmy, Daniel De Smet, Mohamed Thami El Harrak, Brigitte Foulon,
Denis Gril, Christiane Gruber, Tobias Heinzelmann, David Jordan,
Pierre Lory, Catherine Mayeur-Jaouen, Samuela Pagani, Alexandre
Papas, Michele Petrone, Stefan Reichmuth, Meryem Sebti, Dilek
Sarmis, Matthieu Terrier, Jean-Jacques Thibon, Marc Toutant,
Ruggiero Vimercati Sanseverino.
Cultural Pearls from the East offers fascinating insights into
Muslim-Arab culture and the evolution of its intellectual nature
and literary texts from early Islam to modern times. The textual
analysis of largely unexplored literary works and chronicles that
epitomize this volume highlight the affinity between culture,
society, and politics, exploring these issues from both thematic
and comparative perspectives. Among the topics examined in depth:
Arabic poetry of warfare at the dawn of Islam; medieval poems about
venerated sites and saints; Ottoman and Egyptian chronicles
portraying the socioreligious landscapes of Egypt and the Fertile
Crescent under the Ottoman Empire and in the shadow of growing
European encroachment; and Arab-Jewish literature dealing with
suppression, exile, and identity. Contributors: Ghaleb Anabseh,
Albert Arazi, Meir M. Bar-Asher, Peter Chelkowski, Geula Elimelekh,
Sigal Goorj, Jane Hathaway, Meir Hatina, Yair Huri-Horesh, Amir
Lerner, Menachem Milson, Gabriel M. Rosenbaum, Joseph Sadan, Yona
Sheffer, Norman (Noam) A. Stillman, Ibrahim Taha, Michael Winter,
Eman Younis
In Moroccan Female Religious Agents: Old Practices and New
Perspectives, Ouguir studies Moroccan female religious agents in
particular historical women saints and Sufis, the way they
constructed powerful saintly personalities that challenged the
dominant conventional norms, and the way they are received by
venerators and feminist Islamist activists of modern Morocco.
Through hagiographic and oral narratives, Ouguir examines the
techniques religious women followed to achieve ethical
self-formation and strong religious personalities that promoted
them to leadership. She also examined the venerators', murshid t
and Islamist feminists' reception of women saints in their
discourses. Ouguir states convincingly that Moroccan religious
women agents in both Morocco's past and present are to be
highlighted for broader discourses on Muslim women and feminism.
Essay on Islamization is a study of the Islamization of all Muslim
societies and their conversion to orthodox Islam which, with its
chapels, soldier monks and holy war, leads to fundamentalism as
well as to a moral puritanism. Cherkaoui gauges the importance of
this global phenomenon by analyzing the empirical data of some
sixty Muslim and non-Muslim societies. He also conducts two
ethnographic surveys to identify the metamorphoses of Muslim
religious practices and their causes.
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