The world is facing a great dilemma due to despicable, inhumane and barbaric acts of terrorism, indiscriminate killings, warfare, anarchy, disorder and suicide bombings over the past two decades. It is not only destroying the peace of any specific region, group or country but has become a major threat to world peace. Young People and Students living in various western countries who do not have conceptual clarity regarding Islam are wrongly considering terrorism and indiscriminate killing to be Jihad and are being drawn towards it.A further disturbing issue with regards to this is that the terrorists declare their evil goals to be part of the Islamic concept of Jihad. Furthermore they speak of enforcing the Islamic Shariah according to their extremist and terrorist ideology. They call for the re-establishment of the Caliphate as part of their ideology; and they use the Islamic terminologies and concepts of Fiqh (Islamic Jurisprudence) to legally justify their claims. By quoting the Qur'an, hadith and texts from the books of Islamic Law out of context, they influence common Muslims who are not acquainted with the true teachings of Islam, especially youngsters.There is a need to provide authentic, comprehensive material against extremism to all people, from every walk of life, according to their needs, so that the conceptual and ideological confusions which may lead to terrorism can be eliminated. The Islamic Curriculum on Peace and Counter-Terrorism was prepared for this purpose. This curriculum has 3 books and is part of the Peace Education Programme. It aims to provide resources from the Holy Qur'an, Hadith and authoritative books to provide a comprehensive ideological and theological background to all the key areas that are utilised to brainwash youngsters.The Islamic Curriculum on Peace and Counter-Terrorism has been compiled under the supervision and guidance of Shaykh-ul-Islam Dr Muhammad Tahir-ul-Qadri - who is the author of the Fatwa on Terrorism and Suicide Bombings.

The book analyses all extant works by Ibn Jarir al-Tabari (d. 224/839-310/923), referring to their individual methodologies; their legacy as al- madhhab al-jariri; and their scholarly and socio- political context. Through the study of al- Tabari's works, the book addresses research debates over dating the legal and scholarly institutions and their disciplines; authorship and transmission of scholarly writings; political theory and administration; and 'origins' of the Qur'an and Islam. Al-Tabari defined the Qur'an in linguistic and legal terms. The linguistic terms refer to rhetoric and semiotics, and the legal to theories of social contract, 'natural law', and rule of law. Both sets of terms go into al-Tabari's theory of prophecy and administration, including of 'minorities'. By engaging current debates about the usefulness or not of the medieval Muslim scholars in research on the Qur'an and early Islam, this book argues that the - 2 - 20:59 contribution of each medieval scholar be assessed on an individual basis. Al-Tabari's philosophical, ethical, historical, linguistic, and legal education produced analysis of the Qur'an and 'origins' of Islam that stands up to some fronts in contemporary research. The book thus adds to research on al-Tabari; early Islamic disciplines and institutions; and the Qur'an and early Islam.

The current volume is an annotated translation of selections from a noteworthy Muslim theologian Said Nursi (1876-1960) on the Quranic theme of oneness of God (tawhid). Given the scarcity of theological themes in Islamic literature in English as well as the lack of studies on Said Nursi, who wrote in Ottoman Turkish, the book is an important contribution to the field. It offers a contemporary peek into the view that faith in God could be profoundly meaningful and fulfilling spiritual path.

'Ammar al-Basri (d.c. 850) was the first Christian to write a systematic theology in Arabic, the language of the Muslim rulers of 'Ammar's Middle East. This study of his two works that were only discovered in the 1970's seeks to analyse the way he defends Christian beliefs from criticism by Muslims over the authenticity of the Gospels, the Trinity, the divinity of Christ, the Incarnation, the death of Christ by crucifixion, the resurrection of Christ, and the nature of the afterlife. 'Ammar al-Basri wrote his theology in dialogue with Muslim thinkers of his time and his work offers guidance to Christians in today's world who live in Islamic contexts in how to relate Christian convictions to a Muslim audience.

The sway of Islam in political life is an unavoidable topic of debate in Turkey today. Secularists, Islamists, and liberals alike understand the Turkish state to be the primary arbiter of Islam's place in Turkey-as the coup attempt of July 2016 and its aftermath have dramatically illustrated. Yet this emphasis on the state ignores the influence of another field of political action in relation to Islam, that of civil society. Based on ethnographic research conducted in Istanbul and Ankara, Muslim Civil Society and the Politics of Religious Freedom in Turkey is Jeremy F. Walton's inquiry into the political and religious practices of contemporary Turkish-Muslim Nongovernmental Organizations. Since the mid-1980s, Turkey has witnessed an efflorescence of NGOs in tandem with a neoliberal turn in domestic economic policies and electoral politics. One major effect of this neoliberal turn has been the emergence of a vibrant Muslim civil society, which has decentered and transformed the Turkish state's relationship to Islam. Muslim NGOs champion religious freedom as a paramount political ideal and marshal a distinctive, nongovernmental politics of religious freedom to advocate this ideal. Walton's study offers an accomplished, fine-grained perspective on this nongovernmental politics of religious freedom and the institutions and communities from which it emerges.

In Islam, philanthropy is a spectrum of activity, and these activities differ in their purpose and in the principles on which they operate. To fully understand philanthropy, it is vital to examine not only its purpose but its motive and outcomes. This book identifies three types of philanthropy within this spectrum: Philanthropy as relief (zakat), which seeks to alleviate human suffering; philanthropy as an improvement (waqf), which seeks to maximize individual human potential and is energized by a principle that seeks to progress individuals and their society; and philanthropy as reform (sadaqah), which seeks to solve social problems. Philanthropy as civic engagement seeks to build better community structures and services and is directed by civic responsibility. This book explores philanthropy in Islam that covers the three primary spectra of activity: zakat, waqf, and sadaqah. Combining contributions from the Conference on Philanthropy for Humanitarian Aid under the joint organization of Sultan Sharif Ali Islamic University and the International Research Centre of Islamic Economics and Finance, International Islamic University College in collaboration with the Islamic Research and Training Institute, this book will be of interest to students, policymakers, practitioners, and researchers in the areas of Islamic finance and Islamic economics.