Contemporary workplaces are subject to numerous challenges due to the absolute technological takeover of real-time working platforms. Though significant developments to the modern workforce have changed the face of industry significantly, there is a thirst for workplaces where people may achieve material objectives while attaining spiritual satisfaction through their daily activities both at the office and home. Principles of Islamic Ethics for Contemporary Workplaces is an essential reference source that discusses organizational behaviors in relation to Islamic values, beliefs, and work ethics, as well as managerial strategies that follow the Islamic way of life. Featuring research on topics such as contemporary business, diverse workforce, and organizational behavior, this book is ideally designed for managers, business professionals, administrators, HR personnel, academicians, researchers, and students.

Mutual aid or zakat giving is a sacred practice in Islam. In Palestinian neighborhoods of the West Bank, where the Islamic tradition shapes public life, a simple gift of money or food to a person in need can invoke the presence of God. In Divine Money, Emanuel Schaeublin shows how zakat institutions and direct zakat donations provide critical support to households in financial distress. Based on ethnographic fieldwork in the ancient city of Nablus, Divine Money analyzes how zakat institutions work in the social and political context of contemporary Palestine and explores how embedding care in Islamic scripture helps community members negotiate the social tensions that arise around differences in financial security. In the absence of a reliable public safety net, many interpret acts of zakat giving as an expression of God's generosity and evidence of His infinite ability to provide. Such invocations of the divine in charitable interactions provide both community support and a means to live a good and ethical Muslim life, even during times of political repression and economic stagnation.

Islam teaches that marriage is "half of religion". Because it fulfills so many basic needs of individuals and of society, it is the cornerstone upon which the whole Muslim life is built. This highly readable book takes the reader through the relevant passages in the Qur'an and Hadith, and goes on to discuss the main social, emotional and sexual problems that can afflict relationships, suggesting many practical ways in which these can be resolved.

The Third Edition of Brill's Encyclopaedia of Islam appears in substantial segments each year, both online and in print. The new scope includes comprehensive coverage of Islam in the twentieth century and of Muslim minorities all over the world. This Part 2021-4 of the Third Edition of Brill's Encyclopaedia of Islam will contain 55 new articles, reflecting the great diversity of current scholarship in the fields of Islamic Studies.

This book is an in-depth, comparative study of two of the most popular and influential intellectual and spiritual traditions of West Africa: Tijani Sufism and Ifa. Employing a unique methodological approach that thinks with and from-rather than merely about-these traditions, Oludamini Ogunnaike argues that they contain sophisticated epistemologies that provide practitioners with a comprehensive worldview and a way of crafting a meaningful life. Using theories belonging to the traditions themselves as well as contemporary oral and textual sources, Ogunnaike examines how both Sufism and Ifa answer the questions of what knowledge is, how it is acquired, and how it is verified. Or, more simply: What do you know? How did you come to know it? How do you know that you know? After analyzing Ifa and Sufism separately and on their own terms, the book compares them to each other and to certain features of academic theories of knowledge. By analyzing Sufism from the perspective of Ifa, Ifa from the perspective of Sufism, and the contemporary academy from the perspective of both, this book invites scholars to inhabit these seemingly "foreign" intellectual traditions as valid and viable perspectives on knowledge, metaphysics, psychology, and ritual practice. Unprecedented and innovative, Deep Knowledge makes a significant contribution to cross-cultural philosophy, African philosophy, religious studies, and Islamic studies. Its singular approach advances our understanding of the philosophical bases underlying these two African traditions and lays the groundwork for future study.

Christian-Muslim Relations, a Bibliographical History 20 (CMR 20), covering Iran, Afghanistan, Armenia, Azerbaijan and Georgia in the period 1800-1914, is a further volume in a general history of relations between the two faiths from the 7th century to the early 20th century. It comprises a series of introductory essays and the main body of detailed entries. These treat all the works, surviving or lost, that have been recorded. They provide biographical details of the authors, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between numerous new and leading scholars, CMR 20, along with the other volumes in this series, is intended as a fundamental tool for research in Christian-Muslim relations. Section Editors: Ines Aščerić-Todd, Clinton Bennett, Luis F. Bernabé Pons, Jaco Beyers, Emanuele Colombo, Lejla Demiri, Martha Frederiks, David D. Grafton, Stanisław Grodź, Alan Guenther, Vincenzo Lavenia, Arely Medina, Diego Melo Carrasco, Alain Messaoudi, Gordon Nickel, Claire Norton, Reza Pourjavady, Douglas Pratt, Charles Ramsey, Peter Riddell, Umar Ryad, Cornelia Soldat, Charles Tieszen, Carsten Walbiner, Catherina Wenzel.

The present volume is a pioneering collection of poetry by the outstanding Kenyan poet, intellectual and imam Ustadh Mahmmoud Mau (born 1952) from Lamu island, once an Indian Ocean hub, now on the edge of the nation state. By means of poetry in Arabic script, the poet raises his voice against social ills and injustices troubling his community on Lamu. The book situates Mahmoud Mau's oeuvre within transoceanic exchanges of thoughts so characteristic of the Swahili coast.

Doing Justice to a Wronged Literature is a Festschrift for the Arabist and Islamicist Thomas Bauer. It includes 17 essays by established academics on various themes and aspects of Arabic literature and rhetoric of the Ayyubid, Mamluk and Ottoman periods (12th-18th centuries). Notoriously neglected and maligned by earlier scholarship, Arabic literature and rhetoric of the 12th-18th centuries is an understudied area of Arabic studies that Thomas Bauer has over the last two decades succeeded in developing and promoting. A tribute to his pioneering work on this field, the contributions highlight the wealth, complexity and importance of Arabic literature and rhetoric of the said period by offering close readings of paradigmatic texts or examining specific topics and trends in larger corpora.

Divine Covenant explores the Qur'anic concept of divine knowledge through scientific, theoretical paradigms - in particular natural law theory - and their relationship with seven Islamic scholarly disciplines: linguistics, hadith, politics, history, exegesis, jurisprudence, theology. By comparing scholarship within these disciplines with current state-of-the-art, the study shows how the Qur'anic concept of divine Covenant reflects natural law theory, relates to a range of other legal, political, and linguistic Qur'anic concepts, informs the canon's entire literary structure, and has implications for a new, legal theory of 'Islamic origins'. The book makes the case that the Islamic disciplines share political economy, institutional framework, and decisive theoretical topics with the Qur'an. The latter include the natural law-related issues of human rights, constitutional separation of powers, and social contract. The book surveys the scholarly deliberations of these topics within the parameters of each discipline and in changing contexts. In addition, consequences of the modern nation-state institutional order for early modern and contemporary Qur'anic studies are mapped. It is argued that the early and medieval Islamic disciplines offer scientifically valuable knowledge because they refer to the same institutional framework as the Qur'an. The disciplines are also important parts of European political history, where they have inspired social contract theory inclusive of diverse religious identities.

In Constructing Civility, Richard Park bridges Christian and Islamic political theologies on the basis of an Aristotelian ethics. He argues that modern secularism entails ideological commitments that can work against the promotion of public civility in pluralistic societies. A corrective outlook on public life and the public sphere is necessary, an outlook that aligns with and recovers the notion of the human good. Park develops a framework for a universally applicable public civility in multifaith and multicultural contexts by engaging the central concepts of the "image of God" (imago Dei) and "human nature" (fitra) in Roman Catholicism and Islam. The study begins with a critique of the social fragmentation and decline of public life found in modernity. Park's central contention is that the construction of public civility within Christian and Islamic political theologies is more promising and sustainable if it is reframed in terms of the human good rather than the common good. The book offers an illustration of the proposed framework of public civility in Mindanao, Philippines, an area that represents one of the longest-standing conflicts between Christian and Muslim communities. Park's sophisticated treatment brings together theology, philosophy, religious studies, intellectual history, and political theory, and will appeal to scholars in all of those fields.

The Third Edition of Brill's Encyclopaedia of Islam appears in substantial segments each year, both online and in print. The new scope includes comprehensive coverage of Islam in the twentieth century and of Muslim minorities all over the world. This Part 2021-3 of the Third Edition of Brill's Encyclopaedia of Islam will contain 49 new articles, reflecting the great diversity of current scholarship in the fields of Islamic Studies.

The chapter about idol worship in Maqrizi's Universal History includes excerpts from books that are no longer extant. They make it harder to argue against the import or even the very existence of pre-Islamic idol worship.