This book is a theory-informed, comparative and historical exploration of the notion of the public sphere within Western and Islamic traditions. It situates the emergence of the modern public sphere in a wider historical and theoretical context than usually done in conventional analyses. The work traces cross-cutting genealogies spanning conventional borders between tradition and modernity, and in particular between the Western and the Islamic world. This approach unsettles received, evolutionary views of the public sphere as an exclusive legacy of Western political cultures. The public sphere is finally reconceived as a complex platform for the modern cultivation of culturally diverse, competing, yet intersecting discourses.

In "Peaceful Islamist Mobilization in the Muslim World: What Went Right, "Julie Chernov Hwang presents a compelling and innovative new theory and framework for examining for the variation in Islamist mobilization strategies in Muslim Asia and the Middle East. Based on extensive field research in Indonesia, Malaysia and Turkey, Hwang argues that states, through their policies, institutions, and capacities, can influence the mobilization strategies that Islamist groups choose, encouraging peaceful strategies, or sometimes, creating permissive conditions for violence. This book highlights the positive ways that states can influence Islamist group decision-making and answers the question--what went right?

The book uses an ethnographic approach to explore why the Tablighi Jamaat movement remains so successful in contemporary times. It shows that this success results from the positive image that it cultivates, and the systematic preaching activities of Tablighi Jamaat followers, and that the organisation's apolitical image, the public profile of the ijtema, the humbleness of Tablighi followers, and the attraction of belonging to the global Tablighi community all help to create a positive image of the Tablighi Jamaat among ordinary Muslims. The book also argues that the Tablighi Jamaat remains successful because of its ability to hold its followers within a Tablighi-guided life, which is perceived as protection against the Western lifestyle. Many elements of contemporary Western lifestyle are considered non-Islamic, and so by clearly defining what is Islamic and non-Islamic in modern society, the Tablighi Jamaat provides a way in which Muslims can live in the contemporary world, but remain good Muslims.

"Trust is debating the Israel-Palestine conflict with a conservative Sunni barber holding a straight-razor to your throat." - Kamal al-Kanady An immigrant white Christian businessman from Canada writes about his experiences in a majority Islamic country in the Middle East. He is a family man, a management consultant, and one of those scholarly types that reads history books for entertainment. He has been learning, not just Arabic and business, but learning from Islam about how he would like to live as a Christian. This book is a call to humility and inclusion in Christian-Muslim dialogue. There are more than a billion of each faith on the planet now, and the relationship between the world's two largest faiths is too important to be left to the minority of priests and imams to sort out. Regular everyday Muslims and Christians need to be building bridges, investing in understanding, and approaching each other with a humble orthodoxy. Perhaps we could start by simply inviting each other over for tea.

This book provides an introduction to the vision of an economic system based completely on the Holy Qur'an-a system defined as a collection of institutions, representing rules of behavior, prescribed by Allah for humans, and the traditions of the Messenger. The authors argue that the main reason for the economic underperformance of Muslim countries and their economies has been non-compliance with the prescribed rules of behavior. Rule non-compliance has been chiefly due to the failure of Muslims to comprehend the Metaframework of the Qur'an and the Archetype Model of the Prophet Mohammad and interpret them in ways compatible with their own generation and time. Askari and Mirakhor believe these rules (institutions), properly adapted to prevailing conditions present what they consider as an ideal economic system.

Scholars from various disciplines worked together to present the first interdisciplinary book to address the issue of Islam, secularism and globalization. The book has a clear structure which represents its interdisciplinary approach: the first section addresses the philosophical and historical discussion about Islam and secularism; the second section discusses the topic from an ethnographical and social anthropological viewpoint; and the final section addresses Islam, secularism and globalization from a political viewpoint. This unique collection not only offers innovative research and new material, it also provides empirical examples and theoretical debates, and could therefore also be used as a textbook for courses on Islam, globalization, anthropology, politics, sociology and law.

Writing has come face-to-face with a most crucial juncture: to negotiate with the inescapable presence of violence. From the domains of contemporary Middle Eastern literature, this book stages a powerful conversation on questions of cruelty, evil, rage, vengeance, madness, and deception. Beyond the narrow judgment of violence as a purely tragic reality, these writers (in states of exile, prison, martyrdom, and war) come to wager with the more elusive, inspiring, and even ecstatic dimensions that rest at the heart of a visceral universe of imagination. Covering complex and controversial thematic discussions, Jason Bahbak Mohaghegh forms an extreme record of voices, movements, and thought-experiments drawn from the inner circles of the Middle Eastern region. By exploring the most abrasive writings of this vast cultural front, the book reveals how such captivating outsider texts could potentially redefine our understanding of violence and its now-unstoppable relationship to a dangerous age.

This is an analytical and reflective look at the contribution that Christian-Muslim partnerships can make to community cohesion.In "Religious Cohesion in Times of Conflict" Andrew Holden presents the results and analysis of the key findings of a sociological investigation which seeks to establish the contribution that Christian-Muslim partnerships can make to community cohesion.Beginning with a historical and sociological overview of faith relations, a description of the empirical methodology and a discussion of the evolution of Christian-Muslim partnerships, Andrew Holden goes on to highlight how the fieldwork data demonstrates the challenges of uniting young people in segregated towns and cities. He considers the implications of the findings for education policy, examining some of the ways in which schools and colleges can promote faith cohesion, and further addresses the issue of faith leadership, considering how the changing faith landscape affects the work of Christian and Muslim clerics.He concludes by considering possible ways forward for Christian-Muslim relations both in Britain and in the international context and for the development of new partnerships between faith and secular organizations.

FEW BRITISH EXPLORERS IN ARABIA have produced books whose importance as travelogues is trans-cended by their literary quality. One such is The Holy Cities of Arabia, published to critical acclaim in 1928, with its author hailed as a worthy successor to Burckhardt, Burton and Doughty. Unrivalled among works by Western travellers to Islam's holy cities, this account of a pilgrimage to Makkah in 1925-26 is made all the more remark-able by its author's timing. In 1925 `Abd al-`Aziz Ibn Saud brought to an end centuries of rule over the Hijaz by the Hashimite sharifs and their Ottoman overlords. Rutter, living as a learned Muslim Arab in a Makkan household, had a ringside seat as Riyadh imposed its writ on Islam's holy cities. As striking as his account of life in Makkah before modernization are his interviews with Ibn Saud, and his journeys to al-Ta'if and to the City of the Prophet, al-Madinah. The Holy Cities of Arabia proved to be its author's only full-length work. After a brief career as a Middle East traveller, Rutter lapsed into obscurity. This new edition aims to revive a neglected masterpiece and to establish Rutter's reputation. Little was known about him until now and the introduction tells the story of his life for the first time, assessing his talents as a travel writer and analysing his significance as a British convert.

The Dawn of Islamic Literalism: Rise of the Crescent Moon is a book written specifically for the People of the Occident. It places the subject matter, which is unfamiliar to most westerners, in chronological sequence and historical context. It exposes readers to the Qur'an, and to the traditions of Muhammad, as they occurred in the 6th and 7th century. However, unlike most other related works, it provides commentary and analysis from both an Islamic literalist and a Western perspective. It aims to give the reader an awareness into the ideology and behavior of 7th century Muslims and to help provide insight into contemporary Islamic literalism and its implications for the Western world.

Who or what is a religiously ideal Believer and Woman in Islam? This book identifies, compares, and contrasts how two contemporary Muslim groups here termed Neo-Traditional Salafis and progressive Muslims interpret the Qur'an and Sunna in order to construct what each considers to be a religiously ideal concept of a 'Believer' and 'Woman' in Islam. This is the first work which systematically focuses on identifying and explaining which interpretational mechanisms are responsible for the often very different interpretations of these two concepts.

Religion in Europe is currently undergoing changes that are reconfiguring physical and virtual spaces of practice and belief, and these changes need to be understood with regards to the proliferation of digital media discourses. This book explores religious change in Europe through a comparative approach that analyzes Atheist, Catholic, and Muslim blogs as spaces for articulating narratives about religion that symbolically challenge the power of religious institutions. The book adds theoretical complexity to the study of religion and digital media with the concept of hypermediated religious spaces. The theory of hypermediation helps to critically discuss the theory of secularization and to contextualize religious change as the result of multiple entangled phenomena. It considers religion as being connected with secular and post-secular spaces, and media as embedding material forms, institutions, and technologies. A spatial perspective contextualizes hypermediated religious spaces as existing at the interstice of alternative and mainstream, private and public, imaginary and real venues. By offering the innovative perspective of hypermediated religious spaces, this book will be of significant interest to scholars of religious studies, the sociology of religion, and digital media.

This book discusses inner peace from an Islamic theological and spiritual perspective, the writings of Said Nursi, a twentieth century Muslim scholar. Inner peace is a topic of great interest in the world at present. While happiness and mental health have been extensively discussed from a psychological and sociological perspective, and while inner peace has been written about from various religious viewpoints, there is very little scholarly work on inner peace from an Islamic theological and spiritual perspective. This book addresses this significant gap. With Islam being the second largest religion in the world, this book provides an important contribution to the literature on a faith tradition which is followed by so many. In addressing the intersection between Islam, spirituality and psychology, this book makes an original contribution to the literature on modern Islamic thinkers like Nursi, and to the broader fields of Islamic studies, and theology, philosophy and well-being studies.

The expert essays in this volume deal with critically important topics concerning Islam and politics in both the pre-modern and modern periods, such as the nature of government, the relationship between politics and theology, Shi'i conceptions of statecraft, notions of public duty, and the compatibility of Islam and democratic governance.

As a wave of popular unrest toppled autocratic rulers across the Middle East and North Africa, many in the West watched with growing concern as Islamists came to power. The continued prominence of Islam in the struggle for democracy in the Muslim world has confounded Western democracy theorists, who largely consider secularism a prerequisite for democratic transition. In Political Islam in the Age of Democratization, Kamran Bokhari and Farid Senzai offer a comprehensive view of the complex nature of contemporary political Islam and its relationship to democracy. With a useful theoretical framework, classification of Islamists, and rich historical context, this book is a compelling and insightful analysis of Islamism and the role that religion is likely to play in any future Muslim democracy.

Ismaili Studies represents one of the most recent fields of Islamic Studies. Much new research has taken place in this field as a result of the recovery of a large number of Ismaili texts. Ismaili Literature contains a complete listing of the sources and secondary studies, including theses, written by Ismailis or about them in all major Islamic and European languages. It also contains chapters surveying Ismaili history and developments in modern Ismaili Studies.

International Society and the Middle East brings together a distinguished cast of theorists and Middle East experts to provide a comprehensive overview of the region's history and how its own traditions have mixed, often uncomfortably, with the political structures imposed by the expansion of Western international society.

This book is a valuable and methodologically consistent learning and teaching academic resource for universities worldwide in this intriguing new discipline.

Against the backdrop of the turbulent social and political landscape of today's Pakistan, Robert Rozehnal traces the ritual practices and identity politics of a contemporary Sufi order: the Chishti Sabiris. He does so from multiple perspectives: from the rich Urdu writings of twentieth century Sufi masters, to the complex spiritual life of contemporary disciples and the order's growing transnational networks. Drawing on new textual and ethnographic research, this multi-dimensional and interdisciplinary study of the Sufi tradition challenges the prevailing models of academic scholarship.