In this timely book, Marranci critically surveys the available theories on Islamic fundamentalism and extremism. Rejecting essentialism and cultural reductionism, the book suggests that identity and emotion play an essential role in the phenomenon that has been called fundamentalism.

As stated in the introduction, two of the three texts translated in this book focus on the contents of Islamic faith, while the third concentrates on the details of practice--that is, the works that Muslims should perform in order to observe the Shariah.

This book consists of a series of interrelated chapters analyzing why Iran, among all countries, has seen so many revolutionary movements in the past century; the degree to which its religion, Shi'ism, is revolutionary; and the history of revolutionary and resistance movements in the modern Muslim world. The author stresses historical change, such as the change of Twelver Shi'ism from political quietism to revolutionary opposition, and also previously unnoticed factors in revolution, such as the multi-urban character of all Iran's modern revolutions.

This in-depth study examines the relation between legal theory (usul al-fiqh) and speculative theology ('ilm al-kalam). It compares the legal theory of four classical jurists who belonged to the same school of law, the Shafi'i school, yet followed three different theological traditions. The aim of this comparison is to understand to what extent, and in what way, the theology of each jurist shaped his choices in legal theory.

This is a revisionary study of Muslims living under Christian rule during the Spanish 'reconquest'. It looks beyond the obvious religious distinctions and delves into the subtleties of identity in the thirteenth-century Crown of Aragon, uncovering a social dynamic in which sectarian differences comprise only one of the many factors in the causal complex of political, economic and cultural reactions. Beginning with the final stage of independent Muslim rule in the Ebro valley region, the book traces the transformation of Islamic society into mudejar society under Christian domination. This was a case of social evolution in which Muslims, far from being passive victims of foreign colonisation, took an active part in shaping their institutions and experiences as subjects of the Infidel. Using a diverse range of methodological approaches, this book challenges widely held assumptions concerning Christian-Muslim relations in the Middle Ages, and minority-majority relations in general.

The seven volumes in this set, originally published between 1923 and 1987, explore the influence of Islam on law, politics, science, and development in the Muslim world. This set will be of interest to students of both Islamic and Middle Eastern studies.

From a renowned historian who writes with "maximum vividness" ("The New Yorker") comes the most authoritative, readable single-volume history of the brutal struggle for the holy land

Nine hundred years ago, a vast Christian army, summoned to holy war by the Pope, rampaged through the Muslim world of the eastern Mediterranean, seizing possession of Jerusalem, a city revered by both faiths. Over the two hundred years that followed, Islam and Christianity fought for dominion of the Holy Land, clashing in a succession of chillingly brutal wars: the Crusades. Here for the first time is the story of that epic struggle told from the perspective of both Christians and Muslims. A vivid and fast-paced narrative history, it exposes the full horror, passion, and barbaric grandeur of the Crusading era, revealing how these holy wars reshaped the medieval world and why they continue to influence events today.

The holy book of Islam, the Koran as a book is the result of: 1. revelations given to Muhammad in the period 610- 632 (Muhammad's death) 2. writing down of these revelations by people around Muhammad in a period probably starting some years after 610, and ending a couple of years after 632 3. compiling of these writings stretching from mid-630s and perhaps until mid-650s 4. vowelling and dotting of the text (ancient Arabic was written without dots, leaving some letters look identical, and without vowels, which can make two different words look identical). Old Koran Essential to the reading of the Koran are the interpretations, which are still conducted, but which were more normal and accepted in the first centuries of Islam. As the Koran has a structure and a language, as well as allusions, which often are difficult for the normal Muslim to understand, a whole science were built around the comprehension of the Koran. The early Muslims studied history, language and nature science in an effort of understanding the Koran better. The product is surprisingly well accepted by the whole Muslim society, and no Muslim child or adult of today, studying the Koran, does this without help from the interpretations built on the early science of the Koran.

This book cuts across important debates in cultural studies, literary criticism, politics, sociology, and anthropology. Meyda Yegenoglu brings together different theoretical strands in the debates regarding immigration, from Jacques Lacan's psychoanalytic understanding of the subject formation, to Zygmunt Bauman's notion of the stranger, to Etienne Balibar's reading of Hanna Arendt's notion of 'right to have rights," and to Antonio Negri's concept of the constituent and constitutive power.

Like many women in the Church, Joy Loewen didn't fully understand Muslim women or their roles in the Muslim culture and religion. In fact, she was afraid of them and not particularly interested in befriending them. But with prayer, wisdom, and a lot of love, Joy overcame these obstacles, found that she actually liked them, and that many of these women are irresistibly attracted to the love of Jesus. For the last thirty years she has used this knowledge to build authentic connections with Muslim women, reaching out to them in a sensitive, effective way.
In this practical and very personal book, Joy shares not only her insights into befriending Muslim women, but many helpful stories from her own experiences. Her goal is to help readers "move from fear to love and compassion" so that they, too, can love as Christ does. Woman to Woman is essential reading for Christian leaders, ministries, and any layperson who wants to grow in love for and understanding of Muslims.

This edited volume conceives of International Relations (IR) not as a unilateral project, but more as an intellectual platform. Its contributors explore Islamic contributions to this field, addressing the theories and practices of the Islamic civilization and of Muslim societies with regards to international affairs and to the discipline of IR.

The war in the Middle East is marked by a lack of cultural knowledge on the part of the western forces, and this book deals with another, widely ignored element of Islam-the role of dreams in everyday life. The practice of using night dreams to make important life decisions can be traced to Middle Eastern dream traditions and practices that preceded the emergence of Islam. In this study, the author explores some key aspects of Islamic dream theory and interpretation as well as the role and significance of night dreams for contemporary Muslims. In his analysis of the Islamic debates surrounding the role of "true" dreams in historical and contemporary Islamic prophecy, the author specifically addresses the significance of Al-Qaeda and Taliban dream practices and ideology. Dreams of "heaven," for example, are often instrumental in determining Jihadist suicidal action, and "heavenly" dreams are also evidenced within other contemporary human conflicts such as Israel-Palestine and Kosovo-Serbia. By exploring patterns of dreams within this context, a cross-cultural, psychological, and experiential understanding of the role and significance of such contemporary critical political and personal imagery can be achieved.

William Chittick takes-a-major step toward exposing the breadth and depth of Ibn al-'Arabi's vision. The book offers his view of spiritual perfection and explains his theology, ontology, epistemology, hermeneutics, and soteriology.

Opposing a binary perspective that consolidates ethnicity, religion, and nationalism into separate spheres, this book demonstrates that neither nationalism nor religion can be studied in isolation in the Middle East. Religious interpretation, like other systems of meaning-production, is affected by its historical and political contexts, and the processes of interpretation and religious translation bleed into the institutional discourses and processes of nation-building. This book calls into question the foundational epistemologies of the nation-state by centering on the pivotal and intimate role Islam played in the emergence of the nation-state, showing the entanglements and reciprocities of nationalism and religious thought as they played out in the late nineteenth and early twentieth century Middle East.

Visible Islam in Modern Turkey presents a rich panorama of Islamic practices in today's Turkey. The authors, one a Muslim and one a Christian, introduce readers to Turkish Islamic piety and observances. The book is also a model for Muslims, for it interprets the foundations of Islam to the modern mind and shows the relevance of Turkish Islamic practices to modern society. Packed with data and insights, it appeals to a variety of circles, both secular and traditional.