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Books > Religion & Spirituality > Non-Christian religions > Islam
At a time when there is increasing need to offer psychotherapeutic
approaches that accommodate clients' religious and spiritual
beliefs, and acknowledge the potential for healing and growth
offered by religious frameworks, this book explores psychology from
an Islamic paradigm and demonstrates how Islamic understandings of
human nature, the self, and the soul can inform an Islamic
psychotherapy. Drawing on a qualitative, grounded theory analysis
of interviews with Islamic scholars and clinicians, this unique
volume distils complex religious concepts to reconcile Islamic
theology with contemporary notions of psychology. Chapters offer
nuanced explanations of relevant Islamic tradition and theological
sources, consider how this relates to Western notions of
psychotherapy and common misconceptions, and draw uniquely on
first-hand data to develop a new theory of Islamic psychology.
This, in turn, informs an innovative and empirically driven model
of practice that translates Islamic understandings of human
psychology into a clinical framework for Islamic psychotherapy. An
outstanding scholarly contribution to the modern and emerging
discipline of Islamic psychology, this book makes a pioneering
contribution to the integration of the Islamic sciences and
clinical mental health practice. It will be a key resource for
scholars, researchers, and practicing clinicians with an interest
in Islamic psychology and Muslim mental health, as well as
religion, spirituality and psychology more broadly.
The study of Islam's origins from a rigorous historical and social
science perspective is still wanting. At the same time, a renewed
attention is being paid to the very plausible pre-canonical
redactional and editorial stages of the Qur'an, a book whose core
many contemporary scholars agree to be formed by various
independent writings in which encrypted passages from the OT
Pseudepigrapha, the NT Apocrypha, and other ancient writings of
Jewish, Christian, and Manichaean provenance may be found.
Likewise, the earliest Islamic community is presently regarded by
many scholars as a somewhat undetermined monotheistic group that
evolved from an original Jewish-Christian milieu into a distinct
Muslim group perhaps much later than commonly assumed and in a
rather unclear way. The following volume gathers select studies
that were originally shared at the Early Islamic Studies Seminar.
These studies aim at exploring afresh the dawn and early history of
Islam with the tools of biblical criticism as well as the
approaches set forth in the study of Second Temple Judaism,
Christian, and Rabbinic origins, thereby contributing to the
renewed, interdisciplinary study of formative Islam as part and
parcel of the complex processes of religious identity formation
during Late Antiquity.
This book works on the interface between literature, culture, and
discourse. It is entirely devoted to the reading of some of
Zafzaf's novels that came out in the early 1970s and in the late
1980s, and attempts to chart the trajectory of the aesthetic
imaginary of an exceptional writing experience that marked out the
literary and cultural landscape in Morocco and in the Arab world
for long. Zafzaf and his writings are associated with aspects of
the country's social contradictions, cultural transition, and
political transformations, expressed through various aesthetic
patterns that translate the crisis of the intellectual within a
society weighed down by poverty, political instability, social
conflict, and cultural disintegration. Given the relative scarcity
of resources that are written in English about the Moroccan novel
of Arabic expression, this work is an attempt to theorize and
approach in an interdisciplinary manner a set of narratives that
have not been previously explored in western academia. Using
postcolonial discourse as approach and a metaphor of reading, it
draws attention to the often-neglected texts in Moroccan literature
of Arabic expression and explores their aesthetic, discursive, and
cultural implications that rethink and disturb canonical formations
of literary texts in Morocco. This book will be adopted in the now
burgeoning fields of the Humanities, and will provide useful
resources for courses about Moroccan Literature and culture.
Rivals in the Gulf: Yusuf al-Qaradawi, Abdullah Bin Bayyah, and the
Qatar-UAE Contest Over the Arab Spring and the Gulf Crisis details
the relationships between the Egyptian Shaykh Yusuf al-Qaradawi and
the Al Thani royal family in Qatar, and between the Mauritanian
Shaykh Abdullah Bin Bayyah and the Al Nahyans, the rulers of Abu
Dhabi and senior royal family in the United Arab Emirates. These
relationships stretch back decades, to the early 1960s and 1970s
respectively. Using this history as a foundation, the book examines
the connections between Qaradawi's and Bin Bayyah's rival projects
and the development of Qatar's and the UAE's competing state-brands
and foreign policies. It raises questions about how to theorize the
relationships between the Muslim scholarly-elite (the ulama) and
the nation-state. Over the course of the Arab Spring and the Gulf
Crisis, Qaradawi and Bin Bayyah shaped the Al Thani's and Al
Nahyan's competing ideologies in important ways. Offering new ways
for academics to think about Doha and Abu Dhabi as hegemonic
centers of Islamic scholarly authority alongside historical centers
of learning such as Cairo, Medina, or Qom, this book will appeal to
those with an interest in modern Islamic authority, the ulama, Gulf
politics, as well as the Arab Spring and its aftermath.
This concise and accessible volume introduces the reader to issues
around religion, gender, and violence, using a wide range of case
studies to engage the reader and apply the subject area to the real
world. An outstanding resource for students approaching the topic
for the first time. The eBook is open access and therefore widely
available.
Since the beginning of recorded history, Iran/Persia has been one
of the most important world civilizations. Iran remains a distinct
civilization today despite its status as a major Islamic state with
broad regional influence and its deep integration into the global
economy through its vast energy reserves. Yet the close attention
paid to Iran in recent decades stems from the impact of the 1979
revolution, which unleashed ideological shock waves throughout the
Middle East that reverberate to this day. Many observers look at
Iran through the prism of the Islamic Republic's adversarial
relationship with the US, Israel, and Sunni nations in its region,
yet as Michael Axworthy shows in Iran: What Everyone Needs to Know,
there is much more to contemporary Iran than its fraught and
complicated foreign relations. He begins with a concise account of
Iranian history from ancient times to the late twentieth century,
following that with sharp summaries of the key events since the1979
revolution. The final section of the book focuses on Iran today-its
culture, economy, politics, and people-and assesses the challenges
that the nation will face in coming years. Iran will be an
essential overview of a complex and important nation that has
occupied world headlines for nearly four decades.
The figure of the renegade - a European Christian or Jew who had
converted to Islam and was now serving the Ottoman sultan - is
omnipresent in all genres produced by those early modern Christian
Europeans who wrote about the Ottoman Empire. As few contemporaries
failed to remark, converts were disproportionately represented
among those who governed, administered, and fought for the sultan.
Unsurprisingly, therefore, renegades have attracted considerable
attention from historians of Europe as well as students of European
literature. Until very recently, however, Ottomanists have been
surprisingly silent on the presence of Christian-European converts
in the Ottoman military-administrative elite. The Sultan's
Renegades inserts these 'foreign' converts into the context of
Ottoman elite life to reorient the discussion of these individuals
away from the present focus on their exceptionality, towards a
qualified appreciation of their place in the Ottoman imperial
enterprise and the Empire's relations with its neighbours in
Christian Europe. Drawing heavily on Central European sources, this
study highlights the deep political, religious, and cultural
entanglements between the Ottoman Empire and Christian Europe
beyond the Mediterranean Basin as the 'shared world' par
excellence. The existence of such trans-imperial subjects is not
only symptomatic of the Empire's ability to attract and integrate
people of a great diversity of backgrounds, it also illustrates the
extent to which the Ottomans participated in processes of religious
polarization usually considered typical of Christian Europe in this
period. Nevertheless, Christian Europeans remained ambivalent about
those they dismissed as apostates and traitors, frequently relying
on them for support in the pursuit of familial and political
interests.
Tradition and Modernity focuses on how Christians and Muslims
connect their traditions to modernity, looking especially at
understandings of history, changing patterns of authority, and
approaches to freedom. The volume includes a selection of relevant
texts from 19th- and 20th-century thinkers, from John Henry Newman
to Tariq Ramadan, accompanied by illuminating commentaries.
This is an updated and expanded 2015 edition of a classic text on
Muslim thinking about war and peace. The new edition includes a new
introduction and translations of selected revelatory excerpts from
ISIS texts about the treatment of POWs, guidelines on the
"management of barbarity," fatwas in opposition to ISIS, and other
key topics.
Widely used for centuries in Sufi circles, the prayer known as "The
Most Elevated Cycle" ("al-Dawr al-a'la") or "The Prayer of
Protection" ("Hizb al-wiqaya"), written by the great Sufi master
Muhyiddin Ibn 'Arabi, has never before been available in English.
This book provides a lucid English translation and an edited Arabic
text of this beautiful and powerful prayer. It includes a
transliteration for those unable to read Arabic, who wish to recite
the prayer in the original language. Showing the importance of Ibn
'Arabi's devotional teaching, the book explores the prayer's
contemporary life, properties and historical transmission. It gives
full details of generations of well-known scholars and Sufi masters
who have transmitted the prayer, providing an intimate and
fascinating insight into Islamic history.
Will Islam be able to adapt to France's secularity and its strict
separation of public and private spheres? Can France accommodate
Muslims? In this book, Frank Peter argues that the debate about
"Islam" and "Muslims" is not simply caused by ignorance or
Islamophobia. Rather, it is an integral part of how secularism is
reasoned. Islam and the Governing of Muslims in France shows that
understanding religion as separate from other aspects of life, such
as politics, economy, and culture, disregards the ways religion has
operated and been managed in "secular" societies such as France.
This book uncovers the varying rationalities of the secular that
have developed over the past few decades in France to "govern
Islam," in order to examine how Muslims engage with the secular
regime and contribute to its transformation. This book offers a
close analysis of French secularism as it has been debated by
Islamic intellectuals and activists from the 1990s until the
present. It will influence the study of secularism as well as the
study of Islam in the French Republic, and reveal new connections
between Islamic traditions and secular rationalities.
This book chronicles individual perspectives and specific
iterations of Muslim community, practice, and experience in the
Himalayan region to bring into scholarly conversation the presence
of varying Muslim cultures in the Himalaya. The Himalaya provide a
site of both geographic and cultural crossroads, where Muslim
community is simultaneously constituted at multiple social levels,
and to that end the essays in this book document a wide range of
local, national, and global interests while maintaining a focus on
individual perspectives, moments in time, and localized
experiences. It presents research that contributes to a broadly
conceived notion of the Himalaya that enriches readers'
understandings of both the region and concepts of Muslim community
and highlights the interconnections between multiple experiences of
Muslim community at local levels. Drawing attention to the
cultural, social, artistic, and political diversity of the Himalaya
beyond the better understood and frequently documented
religio-cultural expressions of the region, this book will be of
interest to academics in the fields of Anthropology, Geography,
History, Religious Atudies, Asian Studies, and Islamic Studies.
Gavin D'Costa breaks new ground in this authoritative study of the
Second Vatican Council's doctrines on other religions, with
particular attention to Judaism and Islam. The focus is exclusively
on the doctrinal foundations found in Lumen Gentium 16 that will
serve Catholicism in the twenty first century. D'Costa provides a
map outlining different hermeneutical approaches to the Council,
whilst synthesising their strengths and providing a critique of
their weaknesses. Moreover, he classifies the different authority
attributed to doctrines thereby clarifying debates regarding
continuity, discontinuity, and reform in doctrinal teaching.
Vatican II: Catholic Doctrines on Jews and Muslims expertly
examines the Council's revolutionary teaching on Judaism which has
been subject to conflicting readings, including the claim that the
Council reversed doctrinal teachings in this area. Through a
rigorous examination of the debates, the drafts, the official
commentary, and with consideration of the previous Council and
papal doctrinal teachings on the Jews, D'Costa lays bare the
doctrinal achievements of the Council, and concludes with a similar
detailed examination of Catholic doctrines on Islam. This
innovative text makes essential interventions in the debate about
Council hermeneutics and doctrinal teachings on the religions.
This book presents selected chapters from the proceedings of the
12th Global Islamic Marketing Conference (June 2021). The chapters
provide an up-to-date overview of research and insights into
Islamic business practices in general and Islamic marketing
strategies in particular. Papers include topics such as
understanding Muslim consumer behavior, services marketing,
implications and implementation of Halal business practices, social
media marketing, ecommerce strategies, and overall business
strategy. This book is helpful for researchers interested in the
specialties of the topic and also for business consultants who wish
to have an in-depth understanding of doing business in
Islam-oriented regions.
A Glossary of the Quran is a ready reckoner for those who are
interested to know the spirit of the Quran but are discouraged by
the lack of knowledge of the Arabic language. The author has
compiled the most common words used in the Quran so that one is
able to grasp the gist of the Quran without learning the
intricacies of the Arabic language. The book will be an ideal tool
for those who are interested in reading and understanding the Holy
Qur'an.
This is volume 2 of a unique collection, offering a veritable Who's
Who of renowned Christian and Muslim scholars that have shaped the
course of Christian-Muslim dialogue."Global Christianity in Local
Context and Muslim Encounter" is a unique collection of essays in
honour of David A. Kerr, well-known for his contributions in the
areas of Christian-Muslim dialogue, Ecumenical Studies and
Missions. With contributions from recognized experts in these
fields, the book provides a platform for examining contemporary
Christian-Muslim relations and critical issues facing twenty-first
century Christianity.Volume 2 is a veritable Who's Who of renowned
Christian and Muslim scholars that have shaped the course of
Christian-Muslim dialogue over the last half century. Their
contributions in this volume address contemporary and pivotal
issues facing Christians and Muslims today, such as Islamophobia,
Islamism, Religious Freedom, Inter-religious Challenges and
Urbanism, Mission and Economic Globalisation, Suffering and Social
Responsibility, and others.
Whether used as a means of self-instruction or as part of higher
learning coursework, this language primer is ideally suited for
those wishing to learn classical Arabic and for Muslims who wish to
learn Arabic exclusively for use in their religious and spiritual
practice. Designed to enhance the understanding of the Qur'an and
its vocabulary that has infiltrated the whole of Arabic and Islamic
literature, this workbook provides 40 easy-to-follow lessons for
learning Qur'anic rather than modern Arabic. Beginning with a
section on the Arabic alphabet, the text moves on to individual
lessons that address one or more grammatical topics, ranging from
the basics of nouns, adjectives, and prepositions to the more
complex concepts of the imperative, the passive, and conditional
sentence, introducing new vocabulary in the process. Accompanying
translation exercises, a glossary of technical terms, and an index
supplement the main text.
This thoughtful and wide-ranging open access volume explores the
forces and issues shaping and defining contemporary identities and
everyday life in Brunei Darussalam. It is a subject that until now
has received comparatively limited attention from mainstream social
scientists working on Southeast Asian societies. The volume helps
remedy that deficit by detailing the ways in which religion,
gender, place, ethnicity, nation-state formation, migration and
economic activity work their way into and reflect in the lives of
ordinary Bruneians. In a first of its kind, all the lead authors of
the chapter contributions are local Bruneian scholars, and the
editors skilfully bring the study of Brunei into the fold of the
sociology of everyday life from multiple disciplinary directions.
By engaging local scholars to document everyday concerns that
matter to them, the volume presents a collage of distinct but
interrelated case studies that have been previously undocumented or
relatively underappreciated. These interior portrayals render new
angles of vision, scale and nuance to our understandings of Brunei
often overlooked by mainstream inquiry. Each in its own way speaks
to how structures and institutions express themselves through
complex processes to influence the lives of inhabitants. Academic
scholars, university students and others interested in the study of
contemporary Brunei Darussalam will find this volume an invaluable
resource for unravelling its diversity and textures. At the same
time, it hopefully stimulates critical reflection on positionality,
hierarchies of knowledge production, cultural diversity and the
ways in which we approach the social science study of Brunei. 'I
wish to commend the editors for bringing this volume to fruition.
It is an important book in the context of Southeast Asian sociology
and even more important for the development of our social,
geographical, cultural and historical knowledge of Brunei.' -Victor
T. King, University of Leeds
This open access book addresses, for the first time, Islamic social
work as an emerging concept at the interface of Islamic thought and
social sciences. Applying a multidisciplinary approach it explores,
on the one hand, the discourse that provides religious
legitimisation to social work activities and, on the other hand,
case studies of practical fields of Islamic social work including
educational programmes, family counselling, and resettlement of
prisoners. Although in many cases, these activities are oriented
towards Muslim clients, more often than not they go beyond the
boundaries of Muslim communities to benefit society as a whole.
Muslim actors are also starting to professionalise their services
and to negotiate the ways in which they can become fully recognised
service-providers within the welfare state. At a more general
level, the volume also shows that in contrast to the widespread
processes of secularisation of social work and its separation from
religious communities, new types of activities are now emerging,
which bring back to the public arena both an increased sensitivity
to the religious identities of the beneficiaries and the religious
motivations of the benefactors. The edited volume will be of
interest to researchers in Islamic Studies, Social and Political
Sciences, Social Work, and Religious Studies. This is an open
access book.
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