This unique textbook enables social work practitioners to gain a deeper understanding of how Islamic principles inform and influence the lives of Muslim populations. Designed to support work with families and faith communities, this completely revised and updated edition examines religious precepts, cosmologies, philosophies and daily practices, while acknowledging cultural variants and population heterogeneity. It includes a comprehensive update of the research literature, international case studies, and new sections on religious extremism and ageing and end-of-life. This is the only book specifically on social work with Muslim communities and provides an essential toolkit for culturally sensitive social work practice.

This is not an ordinary book by any standard, and simply going through its table of contents will tell you why. The author takes you on a journey to the 6th Century A.D. where events and incidents of this book started, meticulously detailing life in the Arabian Peninsula during the period of time that preceded the birth of the Prophet of Islam, Muhammed. Then he details the struggle of the Prophet and his followers to survive in the most hostile environment and among the most ruthless people. After that, he gives you an idea about unfortunate events that followed Muhammed's demise and how those who were the closest people to him during his lifetime betrayed him and his message thereafter, confiscating the estate of his only daughter, Fatima. A chapter about his wives is included as well in addition to one about the Holy Qur'an and why it is called a miracle. Many sayings of the Prophet of Islam on various subject-matters have been included, too, giving you an idea about how Muhammed thought and what he preached. A Glossary is finally added for the benefit of those who study or teach the Islamic faith either academically or out of curiosity. Perhaps the most interesting contents of this book are two very important pacts which Muhammed signed, one with the Jews of Medina, and another with the Christians of Najran, Yemen. These pacts shed light on the Prophet's tolerance and genuine desire for a peaceful coexistence between the Muslims on the one hand and followers of the Jewish and Christian faiths on the other.

Arayathinal's grammar is among the most comprehensive Syriac grammars ever produced. Designed as a teaching text, this volume is also a solid reference grammar for use by advanced scholars and beginners alike.

The Influence of Islamic Values on Management Practice is a cultural study examining how Islamic values influence management practice. Using Morocco as a case study, and with academic research and actual business managers working in this context, the book explores and explains how national characteristics, including Islam, shape management practice

Hailed in The New York Times Book Review as "the doyen of Middle Eastern studies," Bernard Lewis has been for half a century one of the West's foremost scholars of Islamic history and culture, the author of over two dozen books, most notably The Arabs in History, The Emergence of ModernTurkey, The Political Language of Islam, and The Muslim Discovery of Europe. Eminent French historian Robert Mantran has written of Lewis's work: "How could one resist being attracted to the books of an author who opens for you the doors of an unknown or misunderstood universe, who leads you within to its innermost domains: religion, ways of thinking, conceptions of power, culture--an author who upsets notions too often fixed, fallacious, or partisan."
In Islam and the West, Bernard Lewis brings together in one volume eleven essays that indeed open doors to the innermost domains of Islam. Lewis ranges far and wide in these essays. He includes long pieces, such as his capsule history of the interaction--in war and peace, in commerce and culture--between Europe and its Islamic neighbors, and shorter ones, such as his deft study of the Arabic word watan and what its linguistic history reveals about the introduction of the idea of patriotism from the West. Lewis offers a revealing look at Edward Gibbon's portrait of Muhammad in Decline and Fall of the Roman Empire (unlike previous writers, Gibbon saw the rise of Islam not as something separate and isolated, nor as a regrettable aberration from the onward march of the church, but simply as a part of human history); he offers a devastating critique of Edward Said's controversial book, Orientalism; and he gives an account of the impediments to translating from classic Arabic to other languages (the old dictionaries, for one, are packed with scribal errors, misreadings, false analogies, and etymological deductions that pay little attention to the evolution of the language). And he concludes with an astute commentary on the Islamic world today, examining revivalism, fundamentalism, the role of the Shi'a, and the larger question of religious co-existence between Muslims, Christians, and Jews.
A matchless guide to the background of Middle East conflicts today, Islam and the West presents the seasoned reflections of an eminent authority on one of the most intriguing and little understood regions in the world.

In recent years, the debate over science, reason, and religion has reached a peak (or a high plateau, depending on your perception of time scales) of intensity, breadth, and confrontational vigor. Hundreds of Web sites, blogs, and forums have sprung up, enabling the debate to rage day-to-day. But people will always want points of view to be encapsulated in portable form: books.

Faith in the Unseen is a contribution to the debate. Its author, Dr. Rashid Seyal, who is a consultant cardiologist with numerous books on cardiology and religion under his belt, approaches the debate on the "faith" side as a religious man (he is a Muslim) with a strong background in science. The title of his book places the emphasis on the key issue that stands between the scientific atheist side and the faith side: evidence, and the absence thereof. For fundamentalist believers, evidence (other than what is written in holy books) is simply not an issue. However, for the rational religious believer, it is a pivotal point and must be rationalized.

It is divided into substantial chapters, each dealing with a major subject of faith and/or reason, and each chapter is subdivided into sections, which discuss various detailed aspects or examples, including death, the afterlife, and the philosophy of life.

Islamic Psychology or ilm an-nafs (science of the soul) is an important introductory textbook drawing on the latest evidence in the sub-disciplines of psychology to provide a balanced and comprehensive view of human nature, behaviour and experience. Its foundation to develop theories about human nature is based upon the writings of the Qur'an, Sunna, Muslim scholars and contemporary research findings. Synthesising contemporary empirical psychology and Islamic psychology, this book is holistic in both nature and process and includes the physical, psychological, social and spiritual dimensions of human behaviour and experience. Through a broad and comprehensive scope, the book addresses three main areas: Context, perspectives and the clinical applications of applied psychology from an Islamic approach. This book is a core text on Islamic psychology for undergraduate and postgraduate students and those undertaking continuing professional development in Islamic psychology, psychotherapy and counselling. Beyond this, it is also a good supporting resource for teachers and lecturers in this field.

This book analyzes non-democratic legitimacy during the Arab Spring. During this historic event, monarchs and presidents were forced to defend their rule, whether through Islam, the cultural image of paternalism or the cash flow of welfare. Can Arab leaders still justify apolitical reigns? Are monarchies more respected than republicans or are they too under threat? The author traces the history of apolitical rule in the Arab world, from Islamic roots to the role of Arab leaders in merging religion with socio-economic benefits and cosmetic liberalization. Finally, analysis of speeches given by leaders of Tunisia, Egypt, Jordan and Bahrain in response to the Arab Spring are considered. When protesters took to the streets with their slogans, the regimes talked back. This work discusses the weight of their words and why some leaders survived unrest while others were overthrown.

Widely used for centuries in Sufi circles, the prayer known as "The Most Elevated Cycle" ("al-Dawr al-a'la") or "The Prayer of Protection" ("Hizb al-wiqaya"), written by the great Sufi master Muhyiddin Ibn 'Arabi, has never before been available in English. This book provides a lucid English translation and an edited Arabic text of this beautiful and powerful prayer. It includes a transliteration for those unable to read Arabic, who wish to recite the prayer in the original language. Showing the importance of Ibn 'Arabi's devotional teaching, the book explores the prayer's contemporary life, properties and historical transmission. It gives full details of generations of well-known scholars and Sufi masters who have transmitted the prayer, providing an intimate and fascinating insight into Islamic history.

Islam and violence appear to dominate global politics in the twenty-first century. This book examines dimensions of Islam and violence as part of wider debates about politics, history, faith, power, rebellion and struggle both within Muslims' realms and outside it. The author accounts for definitions of violence and terrorism with both historical and contemporary dimension. The book explores the motif of violence in its myriad aspects including debates about sacrifice, private and public violence, responses and reactions, as well as suicide and martyrdom.

"Will be welcomed by all interested in African history and anthropology. A valuable contribution and a rich mine of material."
"--Journal of African History"

In many parts of the African Muslim world, slavery still blights the landscape. What are the origins of this terrible institution? Why is it still practiced? How widespread is it and how does it differ from Western chattel slavery?

This book tells the story of how the enslavement of Africans by Berbers, Arabs, and other Africans became institutionalized and legitimized throughout Muslim Africa. A classic, pioneering study, first published in 1971 and extensively updated in this revised edition, Slavery in the History of Black Muslim Africa provides an expansive portrait of domestic slavery from the tenth to the nineteenth century in the context of the religious, social, and economic conditions of the African Islamic world.

Drawing on a host of accounts from contemporary observers such as Leo Africanus and Ibn Battuta, Fisher and Fisher describe the status and rights of slaves in Africa, and their various roles as currency, goods, eunuchs, soldiers, and statesmen, as well as the jarring historical interruption brought on by slave raiders and traders in West and North Africa.

When the Umayyads, the first Islamic dynasty, rose to power shortly after the death of the Prophet Muhammad (d. 632), the polity of which they assumed control had only recently expanded out of Arabia into the Roman eastern Mediterranean, Iraq and Iran. A century later, by the time of their downfall in 750, the last Umayyad caliphs governed the largest empire that the world had seen, stretching from Spain in the West to the Indus valley and Central Asia in the East. By then, their dynasty and the ruling circles around it had articulated with increasing clarity the public face of the new monotheistic religion of Islam, created major masterpieces of world art and architecture, some of which still stand today, and built a state apparatus that was crucial to ensuring the continuity of the Islamic polity. Within the vast lands under their control, the Umayyads and their allies ruled over a mosaic of peoples, languages and faiths, first among them Christianity, Judaism and the Ancient religion of Iran, Zoroastrianism. The Umayyad period is profoundly different from ours, yet it also resonates with modern concerns, from the origins of Islam to dynamics of cultural exchange. Editors Alain George and Andrew Marsham bring together a collection of essays that shed new light on this crucial period. Power, Patronage, and Memory in Early Islam elucidates the ways in which Umayyad elites fashioned and projected their self-image, and how these articulations, in turn, mirrored their own times. The authors, combining perspectives from different disciplines, present new material evidence, introduce fresh perspectives about key themes and monuments, and revisit the nature of the historical writing that shaped our knowledge of this period.

This scholarly work focuses on the establishment in 1809 of the celebrated Sokoto caliphate in what is now Nigeria. The Sokoto caliphate may well have been the last complete re-establishment of Islam in its entirety, comprising all of its many and varied dimensions.

Contents Acknowledgements Introduction Language of the Texts Tapsir The Texts Glossary Photographs of the Texts Bibliography and Abbreviations

Bassam Tibi offers a radical solution to the problems faced by Islam in a rapidly changing and globalizing world. He argues that Islam is being torn between the pressure for cultural innovation and a defensive move towards the politicization of its symbols for non-religious ends. Tibi proposes a depoliticization of the faith and the introduction of reforms to embrace secular democracy, pluralism, civil society, and individual human rights. The alternative to this is the impasse of fundamentalism.

In recent years there has been a remarkable surge in Iranian films expressing contentious issues which would otherwise be very difficult to discuss publicly inside the Islamic Republic of Iran -- such as the role of clergy in Iranian society. Nacim Pak-Shiraz here highlights how many Iranian film directors concern themselves with the content of the religious and historical narratives of culture and society, sparking debate about the medium's compatibility or incongruity with religion and spirituality. She explores the various ways that Shi'i discourse emerges on screen, and offers groundbreaking insights into both the role of film in Iranian culture and society, and how it has become a medium for exploring what it means to be Iranian and Muslim after thirty years of Islamic rule. This is invaluable reading students and scholars of Film Studies and contemporary Iranian cinema, but also of the culture and identity of Iran more widely.