Refine your heart and mind with the wisdom of Islamic spirituality

"To live a meaningful life one that brings us joy, contentment and fulfillment we have to do the inner spiritual work of becoming a more complete human being." from the Introduction

Over the centuries, Islamic sages have gleaned timeless spiritual insights and practices from sacred texts, meditation and knowledge of the heart gems that have been passed down from generation to generation. This book invites you no matter what your practice may be to access the treasure chest of Islamic spirituality, particularly Sufism, and use its wealth to strengthen your own journey.

The riches include guidance drawn from the Qur'an, sayings of the Prophet Muhammad and Sufi poets such as the thirteenth-century Rumi on cultivating awareness, intentionality and compassion for self and others. This book also features entertaining wisdom teaching stories, especially those of Mulla Nasruddin, Islam s great comic foil, to expand the mind and heart. It breaks down barriers to accessing this ancient tradition for modern seekers by dispelling myths about the Muslim faith concerning gender bias, inclusivity and appreciation for diversity.

Regardless of where you are on your spiritual journey, you will find these gems worthy additions to your own treasure chest within."

Bassam Tibi offers a radical solution to the problems faced by Islam in a rapidly changing and globalizing world. He argues that Islam is being torn between the pressure for cultural innovation and a defensive move towards the politicization of its symbols for non-religious ends. Tibi proposes a depoliticization of the faith and the introduction of reforms to embrace secular democracy, pluralism, civil society, and individual human rights. The alternative to this is the impasse of fundamentalism.

Will Islam be able to adapt to France's secularity and its strict separation of public and private spheres? Can France accommodate Muslims? In this book, Frank Peter argues that the debate about "Islam" and "Muslims" is not simply caused by ignorance or Islamophobia. Rather, it is an integral part of how secularism is reasoned. Islam and the Governing of Muslims in France shows that understanding religion as separate from other aspects of life, such as politics, economy, and culture, disregards the ways religion has operated and been managed in "secular" societies such as France. This book uncovers the varying rationalities of the secular that have developed over the past few decades in France to "govern Islam," in order to examine how Muslims engage with the secular regime and contribute to its transformation. This book offers a close analysis of French secularism as it has been debated by Islamic intellectuals and activists from the 1990s until the present. It will influence the study of secularism as well as the study of Islam in the French Republic, and reveal new connections between Islamic traditions and secular rationalities.

This is an updated and expanded 2015 edition of a classic text on Muslim thinking about war and peace. The new edition includes a new introduction and translations of selected revelatory excerpts from ISIS texts about the treatment of POWs, guidelines on the "management of barbarity," fatwas in opposition to ISIS, and other key topics.

As religion and politics become ever more intertwined, relationships between religion and political parties are of increasing global political significance. This handbook responds to that development, providing important results of current research involving religion and politics, focusing on: democratisation, democracy, party platform formation, party moderation and secularisation, social constituency representation and interest articulation. Covering core issues, new debates, and country case studies, the handbook provides a comprehensive overview of fundamentals and new directions in the subject. Adopting a comparative approach, it examines the relationships between religion and political parties in a variety of contexts, regions and countries with a focus on Christianity, Islam, Buddhism, Judaism and Hinduism. Contributions cover such topics as: religion, secularisation and modernisation; religious fundamentalism and terrorism; the role of religion in conflict resolution and peacebuilding; religion and its connection to state, democratisation and democracy; and regional case studies covering Asia, the Americas, Europe, Sub-Saharan Africa, the Middle East and North Africa. This comprehensive handbook provides crucial information for students, researchers and professionals researching the topics of politics, religion, comparative politics, secularism, religious movements, political parties and interest groups, and religion and sociology.

Marketing in the emerging Islamic markets is a challenging business function since international companies must contend with unfamiliar customs, cultural differences, and legal challenges. This book provides marketers who want to reach this emerging and very lucrative consumer base with essential, research-based insights on these aspects and how to deal with them. This book redefines marketing practice and conduct and challenges conventional marketing wisdom by introducing a religious-based ethical framework to the practice of marketing. The framework opens a whole new array of marketing opportunities and describes the behavior of the consumer, community, and companies using a different approach than conventional marketing thought.

The past several years have seen many examples of friction between secular European societies and religious migrant communities within them. This study combines ethnographic work in three countries (The Netherlands, the United Kingdom, and France) with a new theoretical frame (regimes of secularity). Its mission is to contribute to an understanding of minority identity construction in secular societies. In addition to engaging with academic literature and ethnographic research, the book takes a critical look at three cities, three nation-contexts, and three grassroots forms of Muslim religious collective organization, comparing and contrasting them from a historical perspective. Carolina Ivanescu offers a thorough theoretical grounding and tests existing theories empirically. Beginning from the idea that religion and citizenship are both crucial aspects of the state's understanding of Muslim identities, she demonstrates the relevance of collective identification processes that are articulated through belonging to geographical and ideological entities. These forms of collective identification and minority management, Ivanescu asserts, are configuring novel possibilities for the place of religion in the modern social world.

This book examines the role of tradition and discursive knowledge transmission on the formation of the 'ulama', the learned scholarly class in Islam, and their approach to the articulation of the Islamic disciplines. This book argues that a useful framework for evaluating the intellectual contributions of post-classical scholars such as Ahmad ibn Muhammad al-Dardir involves preserving, upholding, and maintaining the Islamic tradition, including the intellectual "sub-traditions" that came to define it.

This book presents an anthropological study of the Qur'an, offering an unprecedented challenge to some of the epistemological and metaphysical assumptions of the tawhidic discourses. Combining primary textual materials and anthropological analysis, this book examines transcendence as a core principle of the Qur'an, uniquely signified in the divine name al-Quddus (the Holy). It shows how the tawhidic representations of Allah constitute an inversion of this attribute; examines how this inversion has been conceived, authorized, and maintained; and demonstrates how it has affected Islamic thinking and practices, especially as relates to authority. This book also explores how a return to the Qur'anic primacy of God's otherness as al-Quddus can influence Islamic thinking and practices moving forward. Therefore, it will be highly useful to scholars of Islamic Studies, philosophical theology, Qur'anic studies, political science, ethics, anthropology, and religious studies.

This is the first book of its kind about the Turkish Muslim scholar, Fethullah Gulen, since the July 2016 events in Turkey, the trauma experienced by Gulen, and the disruption to initiatives inspired by his teaching, known as Hizmet. Drawing on primary interviews with Gulen and Hizmet participants and a literature review, this Open Access book locates the clear origins of Gulen's teaching in the Qur'an and Sunnah in dynamic engagement with their geographical, temporal and existential reception, translation, and onward communication. It argues that as Hizmet cannot be understood apart from Gulen and his teaching, Gulen and his teaching cannot be understood apart from Hizmet, while exploring the heritage of both. A more geographically focused case study is set out in author Paul Weller's Hizmet in Transitions: European Developments of a Turkish Muslim-Inspired Movement, also published by Palgrave Macmillan (2022).

The book is a research monograph which contains high-level research by leading experts in waqf and charitable endowment. The subject has international appeal in jurisdictions having Islamic financial institutions and this includes all countries in the Middle East and North Africa (MENA) region in particular, and Africa at large, some leading countries in Southeast Asia such as Malaysia, Singapore, and Indonesia The book will be useful for all institutions across the world having charitable endowments, social finance, and Islamic finance curriculum Experts involved in charitable endowments and global Non-governmental organizations and humanitarian groups will also find the book very useful The editors were formally affiliated with the Harvard Law School at some time during their careers and some of the contributors are leading experts in Islamic social finance. One of the contributors is a recipient of the prestigious Islamic Development Bank Prize in Islamic Economics.

Motivation--both the act of motivating and the psychological state of being motivated--plays an important role in the education of children. This is a notion that a considerable number of medieval Muslim scholars addressed in their writings, albeit to varying degrees and through a variety of approaches (from literary to legal, and philosophical to psycho-spiritual). This book provides a fresh, original insight into the theory, practice, and rhythms of elementary education in medieval Muslim societies over the course of six centuries. It expands our understanding of the history of Muslim education as well as Islam's intellectual and social history. Its interdisciplinary approach to examining elementary education in medieval Muslim societies is of great importance to scholars of various fields of Islamic studies. It contributes to our wider understanding of Muslim education because it fills a gap in our appreciation of the theories and practices of elementary education in medieval Muslim societies, especially the question of how children were motivated to learn and how their motivation was understood by scholars and their teachers. For the first time, the ideas and practices of medieval Muslim elementary education are linked to their socio-historical context. This book has paved the way to discussing how prevalent social, religious, cultural, linguistic, economic, and political factors in medieval Muslim societies impacted the theory and practice of elementary education. In this pioneering look at motivation in medieval Muslim elementary education, Eeqbal Hassim shows that the Muslim scholars' ideas on the topic were mainly resistant to change. This finding correlates with limited progress in elementary educational practice and the faithful transmission of knowledge in medieval Islamic scholarship. Despite developments in the scholarly approaches to elementary education in line with scientific advancements in the medieval Muslim world, these did not have a significant impact on the essence of the Muslim scholars' views. This is an important book for all Islamic studies collections, particularly in the areas of history, education, psychology, and Arabic literature.

This book brings together international scholars of Islamic philosophy, theology and politics to examine these current major questions: What is the place of pluralism in the Islamic founding texts? How have sacred and prophetic texts been interpreted throughout major Islamic intellectual history by the Sunnis and Shi'a? How does contemporary Islamic thought treat religious and political diversity in modern nation states and in societies in transition? How is pluralism dealt with in modern major and minor Islamic contexts? How does modern political Islam deal with pluralism in the public sphere? And what are the major internal and external challenges to pluralism in Islamic contexts? These questions that have become of paramount relevance in religious studies especially during the last three-four decades are answered as critically highlighted in Islamic founding sources, the formative classical sources and how it has been lived and practiced in past and present Islamic majority societies and communities around the world. Case studies cover Egypt, Turkey, Indonesia, and Thailand, besides various internal references to other contexts.

This is volume 2 of a unique collection, offering a veritable Who's Who of renowned Christian and Muslim scholars that have shaped the course of Christian-Muslim dialogue."Global Christianity in Local Context and Muslim Encounter" is a unique collection of essays in honour of David A. Kerr, well-known for his contributions in the areas of Christian-Muslim dialogue, Ecumenical Studies and Missions. With contributions from recognized experts in these fields, the book provides a platform for examining contemporary Christian-Muslim relations and critical issues facing twenty-first century Christianity.Volume 2 is a veritable Who's Who of renowned Christian and Muslim scholars that have shaped the course of Christian-Muslim dialogue over the last half century. Their contributions in this volume address contemporary and pivotal issues facing Christians and Muslims today, such as Islamophobia, Islamism, Religious Freedom, Inter-religious Challenges and Urbanism, Mission and Economic Globalisation, Suffering and Social Responsibility, and others.

Engaging with contemporary debates about the sources that shape our understanding of the early Muslim world, Najam Haider proposes a new model for Muslim historical writing that draws on Late Antique historiography to challenge the imposition of modern notions of history on a pre-modern society. Haider discusses three key case studies - the revolt of Mukhtar b. Abi 'Ubayd (d. 67/687), the life of the Twelver Shi'i Imam Musa al-Kazim (d. 183/799) and the rebellion and subsequent death of the Zaydi Shi'i Imam Yahya b. 'Abd Allah (d. 187/803) - in calling for a new line of inquiry which focuses on larger historiographical questions. What were the rules that governed historical writing in the early Muslim world? What were the intended audiences for these works? In the process, he rejects artificial divisions between Sunni and Shi'i historical writing.

Conflicts and controversies at home and abroad have led Americans to focus on Islam more than ever before. In addition, more and more of their neighbors, colleagues, and friends are Muslims. While much has been written about contemporary American Islam and pioneering studies have appeared on Muslim slaves in the antebellum period, comparatively little is known about Islam in Victorian America. This biography of Alexander Russell Webb, one of the earliest American Muslims to achieve public renown, seeks to fill this gap.
Webb was a central figure of American Islam during the late nineteenth and early twentieth centuries. A native of the Hudson Valley, he was a journalist, editor, and civil servant. Raised a Presbyterian, Webb early on began to cultivate an interest in other religions and became particularly fascinated by Islam. While serving as U.S. consul to the Philippines in 1887, he took a greater interest in the faith and embraced it in 1888, one of the first Americans known to have done so. Within a few years, he began corresponding with important Muslims in India. Webb became an enthusiastic propagator of the faith, founding the first Islamic institution in the United States: the American Mission. He wrote numerous books intended to introduce Islam to Americans, started the first Islamic press in the United States, published a journal entitled The Moslem World, and served as the representative of Islam at the 1893 World's Parliament of Religions in Chicago. In 1901, he was appointed Honorary Turkish Consul General in New York and was invited to Turkey, where he received two Ottoman medals of merits.
In this first-ever biography of Webb, Umar F. Abd-Allah examines Webb'slife and uses it as a window through which to explore the early history of Islam in America. Except for his adopted faith, every aspect of Webb's life was, as Abd-Allah shows, quintessentially characteristic of his place and time. It was because he was so typically American that he was able to serve as Islam's ambassador to America (and vice versa). As America's Muslim community grows and becomes more visible, Webb's life and the virtues he championed - pluralism, liberalism, universal humanity, and a sense of civic and political responsibility - exemplify what it means to be an American Muslim.