This book analyses the evolution of key Islamist movements and parties in Egypt, Tunisia, and Morocco. It offers a novel and exhaustive study of the evolution of Islamists as shaped by the interplay of domestic, regional, and international factors. Providing an in-depth, theoretically grounded and empirically rich study of political Islam, the volume explores how the overly under-appreciated interaction of domestic, regional and international factors impacts the development of contemporary Islamist actors. By tracing how they adapt and resist to challenging environments within and beyond national boundaries, it charts and explains many of the critical changes and continuities in their organisational set-up, policy choices, ideological leanings, and narratives. Through an inside-out perspective and actor-centered approach, this book aims to overcome the 'compartmentalisation' of the domestic and international spheres as well as the 'obsession' with moderation for Islamists. Specifically, the book chapters address how Islamist actors (re)interpret external events, norms, ideas, and practices from abroad in the light of the constraints and opportunities of their respective domestic environments. At the crossroads of comparative politics, international relations and area studies, it is a key resource for practitioners and scholars interested in party politics, social movements, political Islam and North Africa. The chapters in this book were originally published as a special issue of the journal Contemporary Politics.

This is a revisionary study of Muslims living under Christian rule during the Spanish 'reconquest'. It looks beyond the obvious religious distinctions and delves into the subtleties of identity in the thirteenth-century Crown of Aragon, uncovering a social dynamic in which sectarian differences comprise only one of the many factors in the causal complex of political, economic and cultural reactions. Beginning with the final stage of independent Muslim rule in the Ebro valley region, the book traces the transformation of Islamic society into mudejar society under Christian domination. This was a case of social evolution in which Muslims, far from being passive victims of foreign colonisation, took an active part in shaping their institutions and experiences as subjects of the Infidel. Using a diverse range of methodological approaches, this book challenges widely held assumptions concerning Christian-Muslim relations in the Middle Ages, and minority-majority relations in general.

An award-winning journalist's extraordinary account of being kidnapped and tortured in Syria by al Qaeda for two years--a revelatory memoir about war, human nature, and endurance that's "the best of the genre, profound, poetic, and sorrowful" (The Atlantic). In 2012, American journalist Theo Padnos, fluent in Arabic, Russian, German, and French, traveled to a Turkish border town to write and report on the Syrian civil war. One afternoon in October, while walking through an olive grove, he met three young Syrians--who turned out to be al Qaeda operatives--and they captured him and kept him prisoner for nearly two years. On his first day, in the first of many prisons, Padnos was given a blindfold--a grime-stained scrap of fabric--that was his only possession throughout his horrific ordeal. Now, Padnos recounts his time in captivity in Syria, where he was frequently tortured at the hands of the al Qaeda affiliate, Jebhat al Nusra. We learn not only about Padnos's harrowing experience, but we also get a firsthand account of life in a Syrian village, the nature of Islamic prisons, how captors interrogate someone suspected of being CIA, the ways that Islamic fighters shift identities and drift back and forth through the veil of Western civilization, and much more. No other journalist has lived among terrorists for as long as Theo has--and survived. As a resident of thirteen separate prisons in every part of rebel-occupied Syria, Theo witnessed a society adrift amid a steady stream of bombings, executions, torture, prayer, fasting, and exhibitions, all staged by the terrorists. Living within this tide of violence changed not only his personal identity but also profoundly altered his understanding of how to live. Offering fascinating, unprecedented insight into the state of Syria today, Blindfold is "a triumph of the human spirit" (The New York Times Book Review)--combining the emotional power of a captive's memoir with a journalist's account of a culture and a nation in conflict that is as urgent and important as ever.

In the 1980s, a young adventurer and collector for a government library, Abdel Kader Haidara, journeyed across the Sahara Desert and along the Niger River, tracking down and salvaging tens of thousands of ancient Islamic and secular manuscripts that were crumbling in the trunks of desert shepherds. His goal: to preserve this crucial part of the world's patrimony in a gorgeous library. But then Al Qaeda showed up at the door. Joshua Hammer writes about how Haidara, a mild-mannered archivist from the legendary city of Timbuktu, became one of the world's greatest smugglers by saving the texts from sure destruction. With bravery and patience, Haidara organized a dangerous operation to sneak all 350,000 volumes out of the city to the safety of southern Mali. His heroic heist is a reminder that ordinary citizens often do the most to protect the beauty of their culture. His story is one of a man who, through extreme circumstances, discovered his higher calling and was changed forever by it.

With the spread of interest-based transactions, major problems such as inequality, poverty and debt-based slavery have emerged. Those who practiced professions such as usury have, despite the negative connotations attributed to them, contributed extensively to the construction of the conventional financial system in the global economy, suggesting that the core concepts in this practice need to be analyzed in greater depth and from a historical perspective. This book analyzes the evolution of interest-bearing debt transactions from ancient times to the era of Abrahamic religions. In modern times, interest is strictly prohibited by Islam, but this book demonstrates that it is a practice that has been condemned and legally and morally prohibited in other civilizations, long before Islam outlawed it. Exploring the roots of this prohibition and how interest has been justified as a viable practice in economic and financial transactions, the book offers deep insight into the current nature of finance and economics, and the distinctive features of Islamic finance in particular and enables researchers to further delve into a review of interest-free financing models. Islamic finance, or alternative financial methods, have become extremely popular particularly in the aftermath of global financial crises, suggesting that they will attract further interest in the future as well. The book is primarily aimed at undergraduate and graduate students but, as it avoids the use of technical jargon, it also speaks to a general readership. It will appeal to those who have an interest in financial history, particularly the history of debt as well.

This edited volume argues that the rise of Islamic conservatism poses challenges to Indonesia's continued existence as a secular state, with far-reaching implications for the social, cultural and political fortunes of the country. It contributes a model of analysis in the field of Indonesian and Islamic studies on the logic of Islamic conservative activism in Indonesia. This volume presents informative case studies of discourses and expressions of Islamic conservatism expressed by leading mainstream and upcoming Indonesian Islamic groups and interpret them in a nuanced perspective. All volume contributors are Indonesian-based Islamic Studies scholars with in-depth expertise on the Islamic groups they have studied closely for years, if not decades. This book is an up-to-date study addressing contemporary Indonesian politics that should be read by Islamic Studies, Indonesian Studies, and more broadly Southeast Asian Studies specialists. It is also a useful reference for those studying Religion and Politics, and Comparative Politics.

This book reflects on major themes present at the interface between religion and human security in Africa. It probes the extent to which religion is both a threat to and a resource for human security in Africa by examining specific issues occurring across the continent. A team of contributors from across Africa provide valuable reflections on the conceptualisation and applicability of the concept of human security in the context of religion in Africa. Chapters highlight how themes such as knowledge systems, youth, education, race, development, sacred texts, the media, sexual diversity, health and others have implications for individual and group security. In order to bring these themes into perspective, chapters in the first section reflect on the conceptual, historical and contextual factors at play. The chapters that follow demonstrate the theories put forward by means of case studies from countries such as Zimbabwe, Kenya, Botswana and Ghana that look at African religion, Islam and Christianity. This is a detailed and informative volume that provides new insights into the discourse on religion and human security. As such, it will be of significant use to any scholar of Religion and Violence, Religion in Africa and Religious Studies, as well as African and Security Studies more generally.

This book examines various attempts in the 'West' to manage cultural, linguistic, and religious diversity - focusing on Muslim minorities in predominantly non-Muslim societies. An international panel of contributors chart evolving national identities and social values, assessing the way that both contemporary 'Western' societies and contemporary Muslim minorities view themselves and respond to the challenges of diversity. Drawing on themes and priority subjects from Islamic Culture within Euro-Asian, Australian, and American international research, they address multiple critical issues and discuss their implications for existing and future policy and practice in this area. These include subjects such as gender, the media, citizenship, and multiculturalism. The insight provided by this wide-ranging book will be of great use to scholars of Religious Studies, Interreligious Dialogue and Islamic Studies, as well as Politics, Culture, and Migration.

This book provides a pioneering and original study of the regional effects of political Islam. It sets out the multifaceted interactions between Islam and politics in the Middle East and North Africa (MENA) region, focussing in particular on the so-called Islamic State (IS) organization in its broad discussion of political Islam. Utilizing a trans-disciplinary perspective, the book interacts with social constructivism and complex realism theories to analyse the clash between the modern notion of the state and that of identity in the region. Looking at issues such as the rise of IS and its attempts to establish a caliphate, the book offers three different, yet complementary, levels of analysis for its discussion. These being: Regional (dis)order, the erosion of state power and its boundaries, and the role of non-state actors in shaping the politics of the MENA region. Each of these levels are addressed in detail in turn in order to build a comprehensive picture of state and political Islam in the Arab core of the MENA region. What emerges is a comprehensive analysis of the interlinked relationships between political and Islamic elements of Arab polities and societies. As such, this book will be of great interest to academics and policymakers focusing on matters relating to the study of Islam, Islam and politics, study of religion more broadly, and security studies and area studies, particularly in the MENA region.

This book examines the legal conundrum of reconciling international human rights law in a Muslim majority country and identifies a trajectory for negotiating the protection of religious minorities within Islam. The work explores the history of religious minorities within Islam in Indonesia, which contains the world's largest Muslim population, as well as the present-day ways by which the government may address issues through reconciling international human rights law and Islamic law. Given the context of multiple sets of religious norms in Indonesia, this is a complicated endeavour. In addition to amending and enacting human rights norms, the government is also negotiating with the long history of Islamisation in Indonesia. Particularly relevant is the practice of customary law, which puts the rights of community over individualism. This practice directly affects the rights of religious minorities within Islam. Readers, especially those conducting research, will also be provided with information and references which are relevant to the field of human rights, especially in relation to religious minorities and international law. The book will be a valuable resource for academics and researchers in the fields of International Human Rights Law, Law and Religion, and Islamic Studies.

This book examines the current use of digital media in religious engagement and how new media can influence and alter faith and spirituality. As technologies are introduced and improved, they continue to raise pressing questions about the impact, both positive and negative, that they have on the lives of those that use them. The book also deals with some of the more futuristic and speculative topics related to transhumanism and digitalization. Including an international group of contributors from a variety of disciplines, chapters address the intersection of religion and digital media from multiple perspectives. Divided into two sections, the chapters included in the first section of the book present case studies from five major religions: Christianity, Islam, Buddhism, Hinduism and Judaism and their engagement with digitalization. The second section of the volume explores the moral, ideological but also ontological implications of our increasingly digital lives. This book provides a uniquely comprehensive overview of the development of religion and spirituality in the digital age. As such, it will be of keen interest to scholars of Digital Religion, Religion and Media, Religion and Sociology, as well as Religious Studies and New Media more generally, but also for every student interested in the future of religion and spirituality in a completely digitalized world.

Reveals the important role of Muslim Americans in American politics Since the 1950s, and especially in the post-9/11 era, Muslim Americans have played outsized roles in US politics, sometimes as political dissidents and sometimes as political insiders. However, more than at any other moment in history, Muslim Americans now stand at the symbolic center of US politics and public life. This volume argues that the future of American democracy depends on whether Muslim Americans are able to exercise their political rights as citizens and whether they can find acceptance as social equals. Many believe that, over time, Muslim Americans will be accepted just as other religious minorities have been. Yet Curtis contends that this belief overlooks the real barrier to their full citizenship, which is political rather than cultural. The dominant form of American liberalism has prevented the political assimilation of American Muslims, even while leaders from Eisenhower to Obama have offered rhetorical support for their acceptance. Drawing on examples ranging from the political rhetoric of the Nation of Islam in the 1950s and 1960s to the symbolic use of fallen Muslim American service members in the 2016 election cycle, Curtis shows that the efforts of Muslim Americans to be regarded as full Americans have been going on for decades, yet never with full success. Curtis argues that policies, laws, and political rhetoric concerning Muslim Americans are quintessential American political questions. Debates about freedom of speech and religion, equal justice under law, and the war on terrorism have placed Muslim Americans at the center of public discourse. How Americans decide to view and make policy regarding Muslim Americans will play a large role in what kind of country the United States will become, and whether it will be a country that chooses freedom over fear and justice over prejudice.

This is a rare piece of empirical research, which reveals the workings of a spiritual order, its leadership, as well as their approaches, methods and tools. It demonstrates how the seekers, who were partly drug addicts and HIV patients, and the general segment of this Order, have been able to positively transform themselves. A multidisciplinary approach enlightens the analysis and discussion by bringing together spirituality, psychology, neuroscience as well as organisational development, to produce a rich tapestry of first hand insights. This book provides an integrated approach to understanding the landscape of a spiritual order primarily using a mixed method and a holistic approach with a particular focus on Islam. Qualitative examples include interpretivistic phenomenological approaches and neuro-linguistic programming. The book highlights the positive impact of worship by providing practical guidance and suggestions on how to spiritually improve oneself. This dualistic approach generated a working model for spiritual leadership and self-development. The unsuspecting but important link of spirituality to the United Nations sustainable development goals (SDGs) is highlighted and discussed, which needs to be factored into the global development narrative. The text is primarily for researchers, yet has a secondary use for students and general readership given the comprehensive review establishing a conceptual framework for worship and morality.

This book examines the Santillana Codes, legal instruments which form a distinct class of uniquely African civil codes and which are still in force today in a legal arc that extends from the Maghreb to the Sahel. Stigall presents the history of Santillana's seminal legislative effort and provides a comparative analysis of the substance of those codes, illuminating commonalities between Islamic law and European legal systems.

A rich history of wanderers, exiles and intruders. A haunting personal journey through Central Asia. An intimate reflection on mixed identity shaped by cultural crossings. In the late 1800s, a group of German-speaking Mennonites fled Russia for Muslim Central Asia, to await Christ's return. Over a century later, Sofia Samatar traces their gruelling journey across desert and mountains, and its improbable fruit: a small Christian settlement inside the Khanate of Khiva. Named 'The White Mosque' after the Mennonites' whitewashed church, the village-a community of peace, prophecy, music and martyrs-lasted fifty years. Within this curious tale, Sofia discovers a tapestry of characters connected by the ancient Silk Road: a fifteenth-century astronomer-king; an intrepid Swiss woman traveller; the first Uzbek photographer; a free spirit of the Harlem Renaissance. Along the way, in a voice both warm and wise, she explores her own complex upbringing as an American Mennonite of colour, the daughter of a Swiss-American Christian and a Somali Muslim. On this pilgrimage to a lost village and a near-forgotten history, Samatar traces the porous borders of identity and narrative. When you leave your tribe, what remains? How do we enter the stories of others? And how, out of life's buried archives and startling connections, does a person construct a self?

This volume presents Theodore Abu Qurrah's apologetic Christian theology in dialogue with Islam. It explores the question of whether, in his attempt to convey orthodoxy in Arabic to the Muslim reader, Abu Qurrah diverged from creedal, doctrinal Christian theology and compromised its core content. A comprehensive study of the theology of Abu Qurrah and its relation to Islamic and pre-Islamic orthodox Melkite thought has not yet been pursued in modern scholarship. Awad addresses this gap in scholarship by offering a thorough analytic hermeneutics of Abu Qurrah's apologetic thought, with specific attention to his theological thought on the Trinity and Christology. This study takes scholarship beyond attempts at editing and translating Abu Qurrah's texts and offers scholars, students, and lay readers in the fields of Arabic Christianity, Byzantine theology, Christian-Muslim dialogues, and historical theology an unprecedented scientific study of Abu Qurrah's theological mind.

Combines both archaeological and textual data

* Introduces case study examples of pedagogical practices in Islamic schools worldwide. * Offers pre- and in-service teachers and islamic teacher educators up-to-date best practice for teaching skills, methods of teaching and training for school development and curriculum reform. * Will help to enhance Muslim teachers' 21st century skills and knowledge.

This book explores how the Muslim scholars of Daghestan, an important Muslim region within Russia, experienced the 1917 Russian Revolution and how they attempted to gain religious and political authority in the new post-imperial environment. Covering the period between the February Revolution and the first massive repressions of the scholars of Islam, it provides new insights into the complexities of the relations between Muslim reformers and Bolsheviks. It challenges the prevailing view in Western scholarship that the relationship was antagonistic, revealing that relations were pragmatic rather than ideological. It argues that there was cooperation on issues of modern education and language policy, and alliances against assumed common threats, such as the British, Wahhabis and local Sufis, along with disagreements related to the Bolsheviks' atheism and their concept of class struggle. Overall, it demonstrates that the Islamic reformist discourse in Daghestan, although influenced by the wider Islamic debate at the turn of the twentieth century, was an integral part of Soviet modernity.

This book explores the legal dimension of the Islamic State, an aspect which has hitherto been neglected in the literature. ISIS' dystopian experience, intended as a short-lived territorial and political governance, has been analyzed from multiple points of view, including the geopolitical, social and religious ones. However, its legal dimension has never been properly dealt with in a comprehensive way, assuming as a point of reference both the Islamic and the Western legal tradition. This book analyzes ISIS as the expression of a potential though never fully realized legal order. The book does not describe ISIS' possible classifications according to the standards and the criteria of international law, such as its possible statehood or proto-statehood, issues that are however touched upon. Rather, it analyzes ISIS' own legal awareness, based on the group's literary materials, which show a considerable amount of juridical work. Such material, mainly propagandistic in its nature, is essential in understanding which kind of legal order ISIS aimed at establishing. The book will be of interest to students and academics in the fields of Law, International Relations, Political Sciences, Terrorism Studies, Religion and Middle Eastern Studies.

Liberation Pedagogy: Elijah Muhammad and the Art of Soul Crafting places the work of Elijah Muhammad in an educational context. Drawing from concepts in critical educational theory and Black liberation theology, it introduces to readers the contributions that Elijah Muhammad made to the education of oppressed people. It includes a comparative analysis of Paulo Freire's work and its similarities to Elijah Muhammad's teachings.A highlight of this book is that it explores the lives of Elijah Muhammad's students-Minister Malcolm X, Imam Warith D. Mohammed, Minister Muhammad Ali, and Minister Louis Farrakhan-to demonstrate how his teachings touched the souls of these unlettered personalities. This book offers a liberation pedagogy that educators can use to inspire students to become life-long learners, enabling them to see the acquisition of knowledge as the vehicle to discover their unique gifts and talents.

In 1587, Abu al-Faz l ibn Mubarak - a favourite at the Mughal court and author of the Akbarnamah - completed his Preface to the Persian translation of the Mahabharata. This book is the first detailed study of Abu al-Faz l's Preface. It offers insights into manuscript practices at the Mughal court, the role a Persian version of the Mahabharata was meant to play, and the religious interactions that characterised 16th-century India.

In a time in which Islamophobia has become common, and many public discussions have focused upon either terrorist activities of Muslims or the implementation of shar'ia in the United States, little attention has been given to actual inter-faith engagement and practice among Christian and Muslim communities. Anglicans and Lutherans have a long history, and a wide variety of experiences from which to draw and reflect in responding to both simplistic interpretations of Islam and vitriolic rhetoric against Muslims. This work seeks to provide vignettes of Muslim-Christian engagement within the Anglican and Lutheran experiences from around the world. This work does not look to reduce Christian-Muslim relationships to a least common denominator of religious pluralism or civic religion. Rather, it provides thoughtful Anglican and Lutheran responses to these relationships from a variety of perspectives and contexts, and lays the groundwork for ongoing thoughtful, faithful, sensitive, and sincere engagement between Christians and Muslims.

Education and Curricular Perspectives in the Qur'an is a unique academic study that focuses on different perspectives of education curriculum in the Qur'an. Sarah Risha explains how Allah Almighty, as the great teacher, communicated His divine message, the Qur'an, which may be considered as the textbook, to His students, the prophets. The primary source is the Qur'an itself, and sayings of the Prophet Mohammed when necessary. While curriculum is a broad term, Risha addresses five aspects in particular to examine how the Qur'an deals with this vital element, and connects this central religious text to current academic curriculum studies.

The Hojjatiyeh Society is one of the most fascinating religious groups in modern Iran. The society started its way in the 1950s as an anti-Baha'i movement but found itself fighting Khomeini's Velayat-i Faqih and leading an anti-Khomeini and messianic agenda. Despite the Hojjatiyeh's fight against Khomeini, the Hojjatiyeh became, unwillingly and unintentionally, a leading faction in the Islamic Revolution, with its members coming to occupy some of the highest echelon posts in Iranian politics. The Hojjatiyeh was dismissed in 1983 by Khomeini, but it seems it never truly left the political sphere until today, when its traces can still be found on Iranian politics. Even Mahmoud Ahmadinejad and his mentor the Ayatollah Mesbah-Yazdi are reported to be Hojjatiyeh members.