The practice of petitioning the Ottoman Sultan was a well-known institution which existed in one form or another throughout Ottoman history and enabled Ottoman subjects, far from the capital of Istanbul, to convey their grievances directly to the supreme ruler. Here, Yuval Ben-Bassat examines the petitions, including many previously unpublished ones, sent during the last decades of the Empire to the Ottoman Sultan Abdulhamid II. The petitions enable Ben-Bassat to explore Palestine's history in this formative period from a unique perspective, providing first-hand accounts of the dilemmas, struggles, acts, concerns, schisms and transformations Palestinian society experienced. Petitioning the Sultan will be of great interest to a broad audience of specialists studying the history of the Middle East, the Ottoman Empire, and Palestine's late nineteenth- and early twentieth-century world.

This book seeks to interrogate the classical fiqh formulation on gender and homicide with a view to exploring further the debate on whether the so-called gender injustice in Islamic law is a human creation or attributable to the divine sources of the Qur'an and Sunnah. The study is in response to the increasing criticism of the Islamic criminal law regime and the accusation that it discriminates on the basis of gender. It argues that any attempt to critique a religious question through the lens of traditional Western human rights ideals would be resisted by the vast majority of Muslims. An examination of the question and any suggested solutions offered would be much more effective if situated within the system they identify with; that is to address the question of gender justice deficit from within the Islamic legal tradition. Focusing on Nigeria and Pakistan, the book achieves this by drawing on classical fiqh literature, contemporary literature, legislative sources and relevant case law.

Introducing undergraduate students to Islamic law, this accessible textbook does not presume legal or technical knowledge. Drawing on a comparative approach, it encourages students to think through the issues of the application of Islamic law where Muslims live as a majority and where they live as a minority, including the USA, Saudia Arabia, Egypt, Pakistan. The book surveys the historical development as well as the contemporary contexts of Islamic law. In distilling the history of Islamic law for non-specialists, the author covers important topics such as the development and transformation of Islamic institutions before and after colonialism. Coverage of Islamic law across contemporary contexts draws on real case material, and allows for discussion of Islam as a legal and a moral code that is activated both inside and outside the court. Readers will learn about rituals, dietary restrictions, family, contracts and property, lawful and unlawful gain, criminal law and punishments, and what makes a government legitimate in the eyes of Muslim individuals and authorities.

Gender equality is a modern ideal, which has only recently, with the expansion of human rights and feminist discourses, become inherent to generally accepted conceptions of justice. In Islam, as in other religious traditions, the idea of equality between men and women was neither central to notions of justice nor part of the juristic landscape, and Muslim jurists did not begin to address it until the twentieth century. The personal status of Muslim men, women and children continues to be defined by understandings of Islamic law codified and adapted by modern nation-states that assume authority to be the natural prerogative of men, that disadvantage women and that are prone to abuse. This volume argues that effective and sustainable reform of these laws and practices requires engagement with their religious rationales from within the tradition. Gender and Equality in Muslim Family Law offers a groundbreaking analysis of family law, based on fieldwork in family courts, and illuminated by insights from distinguished clerics and scholars of Islam from Morocco, Egypt, Iran, Pakistan and Indonesia, as well as by the experience of human rights and women s rights activists. It explores how male authority is sustained through law and court practice in different contexts, the consequences for women and the family, and the demands made by Muslim women s groups. The book argues for women's full equality before the law by re-examining the jurisprudential and theological arguments for male guardianship (qiwama, wilaya) in Islamic legal tradition. Using contemporary examples from various contexts, from Morocco to Malaysia, this volume presents an informative and vital analysis of these societies and gender relations within them. It unpicks the complex and often contradictory attitudes towards Muslim family law, and the ways in which justice and ethics are conceived in the Islamic tradition. The book offers a new framework for rethinking old formulations so as to reflect contemporary realities and understandings of justice, ethics and gender rights. "

In 1910, when Khedive Abbas II married a second wife surreptitiously, the contrast with his openly polygamous grandfather, Ismail, whose multiple wives and concubines signified his grandeur and masculinity, could not have been greater. That contrast reflected the spread of new ideals of family life that accompanied the development of Egypt's modern marriage system. Modernizing Marriage explores the evolution of marriage and marital relations, shedding new light on the social and cultural history of Egypt. Family is central to modern Egyptian history. Family in the ruling court did the "political work," and, indeed, the modern state began as a household government in which members of the ruler's household seved in the military and civil service. Cuno discusses political and sociodemographic changes that affected marriage and family life and the production of a family ideology by modernist intellectuals, who identified the family as a site crucial to social improvement, and for whom the reform and codification of Muslim family law was a principal aim. Throughout Modernizing Marriage, Cuno examines Egyptian family history in a comparative and transnational context, addressing issues of colonial modernity and colonial knowledge, Islamic law and legal reform, social history, and the history of women and gender.

A concise study of the practices in Islamic commercial law

Filling a gap in the current literature, "Islamic Commercial Law" is the only book available that combines the theory and practice of Islamic commercial law in an English-language text. From the experts at the International Islamic University Malaysia, the book examines the source materials in the Qur'an and Hadith, and highlights the views and positions of leading schools of Islamic law, without burying the reader in juristic minutia. It combines theory with practice to address the needs of students while providing a pragmatic treatment of Islamic contracts. It provides diagrams for individual contracts to reveal the type and nature of the contractual relationships between parties and discusses all types of fundamental transactions, including sales, loans, debt transfers, partnerships, and more.Written by experts from the International Islamic University Malaysia, the leading organisation in research in Islamic financeCloses a vital gap in the English-language literature on Islamic commercial lawFeatures end-of-chapter questions to enable self-testing and provoke critical thinking

An ideal guide for current students, researchers, and practitioners, "Islamic Commercial Law" offers a concise yet comprehensive coverage of the subject.

Cruel and unusual punishment is one of the most contentious issues in modern times. The condemnation of cruel and unusual punishment is universal. But, what exactly is cruel and unusual punishment? In national and international law the definition of what constitutes cruel and unusual punishment is highly subjective. Almost all countries prohibit inhuman punishments. Countries vary in the extent to which they legally permit what would commonly be considered cruel and degrading punishment or treatment. Most countries absolutely prohibit any form of torture. This book examines which kinds of punishments constitute cruel and unusual, whether these punishments are inherently cruel and unusual, excessive, disproportionate, or unnecessary to society, or inflicted arbitrary. The primary aim of this book is to demonstrate that harshness in the law of punishment such as corporal punishment, long sentences of imprisonment and harshness in the inflexibility of punishment, contradicts with the universal declaration of human rights, and every other law concerning this matter. Another aim of this book is to use a comparative historical approach in illustrating the similarities and differences in cruel and unusual punishments over time and place. In order to achieve this aim, the current practices of harsh punishments in both Iran and United States have been critically reviewed. Through this comparative historical perspective, the reader can gain appreciation of the western and Islamic nature of these punishment practices. About the author: Sanaz Alasti received a S.J.D. (Scientiae Juridicae Doctor) from Golden Gate University School of Law, San Francisco, CA; after obtaining LL.M from Tehran University, and her LL.B with Honors in Tehran, Iran. Dr. Alasti has experience in both criminal justice system of United States and Iran. She has written numerous books and articles on various aspects of Comparative Criminal Justice & Penology. Her most recent books are "Pioneer Criminologists" & "Criminal law and Criminology Dictionary." She has been active in death penalty projects challenging the unfairness and arbitrariness of capital punishment and currently working on: "Teaching Abolition" a project proposing death penalty curriculum to stimulate broader exploration and discussion of capital punishment topics in law schools.

What should be the place of Shari a Islamic religious law in predominantly Muslim societies of the world? In this ambitious and topical book, a Muslim scholar and human rights activist envisions a positive and sustainable role for Shari a, based on a profound rethinking of the relationship between religion and the secular state in all societies.

An-Na im argues that the coercive enforcement of Shari a by the state betrays the Qur an s insistence on voluntary acceptance of Islam. Just as the state should be secure from the misuse of religious authority, Shari a should be freed from the control of the state. State policies or legislation must be based on civic reasons accessible to citizens of all religions. Showing that throughout the history of Islam, Islam and the state have normally been separate, An-Na im maintains that ideas of human rights and citizenship are more consistent with Islamic principles than with claims of a supposedly Islamic state to enforce Shari a. In fact, he suggests, the very idea of an Islamic state is based on European ideas of state and law, and not Shari a or the Islamic tradition.

Bold, pragmatic, and deeply rooted in Islamic history and theology, "Islam" and the Secular State offers a workable future for the place of Shari a in Muslim societies.

Alhamdulillah, dit boekje weerlegt feitelijk elke leugen die in hun aanval gevonden wordt en stelt de anti Islamitische aard van hun methodes en filosofie bloot. Men vraagt dat elke oprechte Moslim het op zich neemt om deze nuttige weerlegging in elke plaats te verspreiden waar anti Naqshbandi, dus "Salafistische" propaganda gevonden wordt. En al het succes komt van Allah.

This study focuses on a Muslim legal science known in Arabic as usul al-fiqh. Whereas the kindred science of fiqh is concerned with the articulation of actual rules of law, this science elaborates the theoretical and methodological foundations of the law.

"The Spirit of Islamic Law" outlines the prominent features of Muslim juristic thought: espousal of divine sovereignty; a fixation on divine texts; an uncompromisingly intentionalist approach to the interpretation of those texts; a frank acknowledgment of the fallibility of human endeavor to capture divine intent; a toleration of legal diversity; a moralistic bent grounded in a particular social vision; and finally, a preoccupation with the affairs of private individuals--especially family relations and contracts--coupled with a concern to define the limits of governmental power.

"The Spirit of Islamic Law" is the fifth book in Georgia's Spirit of Laws series, which illuminates the nature of legal systems throughout the world.

The family is where legal rules presented as part of the Islamic shari`a are most widely applied in the Muslim world. This connection, often differently elaborated by particular social constituencies, can present difficulties to the advocates of law reform. At the same time, the resonance of the issues at which advocacy is targeted creates an opportunity for creative exchange in addressing practical strategies for change. This volume explores the present-day realities of Islamic family law, with particular emphasis on the rights of women, and focusing on law in its living social context as reflected in public opinion and personal experience. A concluding study ranges further afield in order to explore the challenges and potential of 'principles of shari`a' in advocacy on the question of violence against women. This book makes possible a detailed examination of possibilities of, and constraints on, legal reform in the area of Islamic family law in specific contemporary contexts.

This is a uniquely comprehensive and up-to-date volume spanning nine regions and 38 Islamic countries around the world. More than a billion Muslims have their lives in such matters as marriage, divorce, maintenance, paternity and the custody of children governed by certain aspects of the Shari'a, commonly known as Islamic Family Law. But as the team who have put together this resource book point out, this does not mean that identical principles apply everywhere. In fact, as the socio-cultural and historical contextualisations which precede each country's legal profile make clear, the practical application of Shari'a principles is often modified by theological differences of interpretation, particular customary practices in the country concerned, and state policy and law. This volume documents the scope and actual manner of application of Islamic Family Law worldwide. Part of its purpose is the assumption that while changing social conditions - including a commitment to certain universal human rights -- make legal reform necessary, any strategy must be based first of all on the best possible factual foundations. And secondly, since Islamic Family Law has become contested ground between conservative and fundamentalist forces on the one hand and modernist and liberal trends on the other in most Islamic countries, reform must be conceived only in realistic terms and advocated in ways that motivate and empower potential supporters working in their own communities. This work is a uniquely valuable resource for lawyers, social policymakers and scholars. It is also a contribution to the historical challenge which Islamic societies confront in reforming personal and family law.