Liberal: spoken in a certain tone, heard more and more often lately, it summons up permissiveness, materialism, rootlessness, skepticism, relativism run rampant. How has liberalism, the grand democratic ideal, come to be a dirty word? This book shows us what antiliberalism means in the modern world-where it comes from, whom it serves, and why it speaks with such a forceful, if ever-changing, voice. In the past, in a battle pitting one offspring of eighteenth-century rationalism against another, Marxism has been liberalism's best known and most vociferous opponent. But with the fall of Communism, the voices of ethnic particularism, communitarianism, and religious fundamentalism-a tradition Stephen Holmes traces to Joseph de Maistre-have become louder in rejection of the Enlightenment, failing to distinguish between the descendants of Karl Marx and Adam Smith. Holmes uses the tools of the political theorist and the intellectual historian to expose the philosophical underpinnings of antiliberalism in its nonmarxist guise. Examining the works of some of liberalism's severest critics-including Maistre, Carl Schmitt, Leo Strauss, and Alasdair MacIntyre-Holmes provides, in effect, a reader's guide to antiliberal culture, in all its colorful and often seductive, however nefarious, variety. As much a mindset as a theory, as much a sensibility as an argument, antiliberalism appears here in its diverse efforts to pit "spiritual truths" and "communal bonds" against a perceived cultural decay and moral disintegration. This corrosion of the social fabric-rather than the separation of powers, competitive elections, a free press, religious tolerance, public budgets, and judicial controls on the police-is what the antiliberal forces see as the core of liberal politics. Against this picture, Holmes outlines the classical liberal arguments most often misrepresented by the enemies of liberalism and most essential to the future of democracy. Constructive as well as critical, this book helps us see what liberalism is and must be, and why it must and always will engender deep misgivings along with passionate commitment.

Like dye cast into water, liberal assumptions color everything American, from ideas about human nature to fears about big government. Not the dreaded "L" word of the 1988 presidential campaign, liberalism in its historical context emerged from the modern faith in free inquiry, natural rights, economic liberty, and democratic government. Expressed in the nation-building acts of revolution and constitution-writing, liberalism both structured and limited Americans' sense of reality for two centuries.

The nation's scholars were unable to break away from liberalism's pervasive hold on the American mind until the last generation--when they recovered the lost world of classical republicanism. Ornate, aristocratic, prescriptive, and concerned with the common good, this form of republicanism held sway among the founding fathers before the triumph of liberal thought, with its simple, egalitarian, rational, and individualistic emphasis. The two concepts, as Joyce Appleby shows, posed choices for eighteenth-century thinkers much as they have divided twentieth-century scholars.

Entering one of the liveliest debates in the scholarly world about our ideological roots, Appleby follows the labyrinthine controversies that these two perspectives have generated in their day and in ours. In doing so, she addresses the tensions that remain to be resolved in the democratic societies of the late twentieth century--the complex relations between individual and community, personal liberty and the common good, aspiration and practical wisdom.

Rogers Smith describes the adverse influence of modern liberalism's governing ideas on the development of American constitutional law and offers a new, more purposive theory to suit contemporary needs. He begins with a fresh analysis of the liberal goals shared by America's constitutional framers and points out the weaknesses of their political thought. Examining vital constitutional doctrines of due process, free speech, voting apportionment, and economic welfare, he demonstrates how contemporary law is often an incoherent patchwork of principles drawn from different historic versions of liberalism. Smith considers and discards the major modern theories in political philosophy that bear on constitutional law: the democratic relativism of Alexander Bickel and John Hart Ely, the higher-law views inherited from America's religious traditions, and the neo-Kantian liberalism of Ronald Dworkin and John Rawls. Returning instead to the early liberalism of John Locke, he suggests how a theory centered on the Enlightenment commitment to promoting human capacities for reflective self-direction, or "rational liberty," might better guide current constitutional debates.

In this major revisionist study, Eric A. Nordlinger poses two critical questions about democratic politics. How are the public policy decisions of the democratic state in America and Europe to be explained? To what extent is the democratic state an autonomous entity, that is, a state that translates its own policy preferences into public policies? On the Autonomy of the Democratic State challenges the central assumption of liberal and Marxist scholars, journalists, and citizens alike-that elected and appointed public officials are consistently constrained by society in the making of public policy. Nordlinger demonstrates that public officials are not only frequently autonomous insofar as they regularly act upon their own policy preferences, but also markedly autonomous in doing so even in the face of opposition from the most politically powerful groups in society: voters, well-organized and financed interest groups, national associations of farmers, workers, employers, and large corporations. Here is a book in which wide-ranging generalizations are tightly bound up with empirical examples and data. Nordlinger systematically identifies the state's many capacities and opportunities for enhancing its autonomy. These are used by public officials to shape, alter, neutralize, deflect, and resist the policy preferences and pressures of societal groups. Even the highly fragmented national state in America is shown to be far more independent of societal demands than claimed by the conventional wisdom.

The significance of Spain's Second Republic has been largely overshadowed by the cataclysmic Civil War that immediately followed it. Stanley Payne brings his knowledge of Spanish history to bear on the five-year span of the Second Republic as an historic entity in its own right. In ""Spain's First Democracy"", he argues that the Republic was one of the major national attempts at political democratisation and reform in Europe between the World Wars and represented the most important effort to swim against the tide during Europe's era of fascism. Payne's study places the Republic within the historical framework of Spanish liberalism and the rapid modernisation of inter-war Europe, which was unlike any other period in Spain's history. Payne discusses the Republicans' efforts to establish Spain's first democratic political systems and to institute major reforms within the Republic. In highlighting reforms in politics and government, education and culture, public works, military affairs, and society as a whole, he assesses the successes and failures of these reforms as well as the reasons for their limitations. He also examines the economic and foreign policy issues of the period. Focusing particularly on political conflict and social cleavage, Payne explores the sources and character of the political polarisation that developed as a result of the assaults on the Republic from the Left and the Right. He identifies the main political actors in this schism and their role in the eventual breakdown of the Republic. Tracing the progressive collapse of the Republican polity in the first half of 1936, Payne stresses the importance of political violence in the democracy's downfall. In restoring perspectives that have been ignored or bypassed, Payne aims to present a consistent and detailed interpretation of Spain's Second Republic, demonstrating its striking parallels to the Weimar Republic in Germany.

How has Christianity engaged with democracy? In this authoritative new treatment of a sometimes troubled relationship, Donald Norwood reflects on the way that democracy has become, especially under the auspices of the United Nations and the World Council of Churches, not just an ideal but a universally applicable moral principle. Yet, as the author demonstrates, faith and democracy have not always sat comfortably together. For example, the Vatican has dealt harshly with radical theologians such as Leonardo Boff and Hans Kung; while churches with a dictatorial style have all too often shown a willingness to accommodate authoritarian regimes and even dictators. Norwood argues that if democracy is a universal norm, a basic right, it is not possible for the Church to be indifferent to its claims. Offering a sustained exposition - from Marsilius of Padua to Christian Democracy and Christian Socialism - of the often uneasy interaction between Christianity and democratic politics as both idea and ideal, this is a major contribution to church history and to wider topical debates in politics and religious studies.

This book provides an introductory survey of Montesquieu's economic ideas and a fresh examination of the longstanding controversy over the meaning and purpose of Montesquieu's The Spirit of the Laws. No one doubts that Montesquieu helped to formulate the core liberal ideals at the heart of the development of liberal republican traditions on both the European and American continents. Yet, questions remain about Montesquieu's political intentions. In particular, the view of Montesquieu as a conscious proponent of commercial modernity has come under increasing scrutiny. While not ignoring recent scholarly challenges, Bibby moves the debate forward by uncovering the many hidden connections between commerce, liberty, and religion in The Spirit of the Laws. A failure to make these connections, Bibby argues, has led to significant interpretative errors. This book attempts to eliminate one source of the confusion which continues to cloud Montesquieu's political philosophy in obscurity.

As Claude Levi-Strauss wrote in his book, La pensee sauvage (Paris,1960): "biographical and anecdotal history ... is low-powered history, which is not intelligible in itself, and only becomes so when it is transferred en bloc to a form of history of a higher power than itself ... The historian's relative choice ... is always confined to the choice between history which teaches more and explains less and history which explains more and teaches less." This book oscillates between analysis, which tries to explain what man is, and anecdote, which tries to teach what he is capable of becoming. What better approach to understanding patriarchy, beyond learning the formal dictionary definitions of this term, than by examining the richly diverse descriptions of gender relationships found in the following chapters? It is the hope of these authors that the recognition of national differences and gender differences will provide new vantage points from which we may gain wider perspectives on our own prejudices and thereby find fulfillment of our aspirations to become more fully human.

In The Unvarnished Doctrine, Steven M. Dworetz addresses two critical issues in contemporary thinking on the American Revolution - the ideological character of this event, and, more specifically, the relevance of "America's Philosopher, the Great Mr. Locke," in this experience. Recent interpretations of the American revolution, particularly those of Bailyn and Pocock, have incorporated an understanding of Locke as the moral apologist of unlimited accumulation and the original ideological crusader for the "spirit of capitalism," a view based largely on the work of theorists Leo Strauss and C. B. Macpherson. Drawing on an examination of sermons and tracts of the New England clergy, Dworetz argues that the colonists themselves did not hold this conception of Locke. Moreover, these ministers found an affinity with the principles of Locke's theistic liberalism and derived a moral justification for revolution from those principles. The connection between Locke and colonial clergy, Dworetz maintains, constitutes a significant, radicalizing force in American revolutionary thought.

This collaborative volume offers the first historical reconstruction of the concept of popular sovereignty from antiquity to the twentieth century. First formulated between the late sixteenth and mid-seventeenth centuries, the various early modern conceptions of the doctrine were heavily indebted to Roman reflection on forms of government and Athenian ideas of popular power. This study, edited by Richard Bourke and Quentin Skinner, traces successive transformations of the doctrine, rather than narrating a linear development. It examines critical moments in the career of popular sovereignty, spanning antiquity, medieval Europe, the early modern wars of religion, the revolutions of the eighteenth century and their aftermath, decolonisation and mass democracy. Featuring original work by an international team of scholars, the book offers a reconsideration of one of the formative principles of contemporary politics by exploring its descent from classical city-states to the advent of the modern state.

A revelatory biography of the first Black woman to be elected Vice President, charting how the daughter of two immigrants in segregated California became one of this country’s most effective power players.

In Kamala’s Way, longtime Los Angeles Times reporter Dan Morain charts her career from its beginnings handling child molestation cases and homicides for the Alameda County District Attorney’s office and her relationship as a twenty-nine-year-old with the most powerful man in the state: married Assembly Speaker Willie Brown, a relationship that would prove life-changing. Morain takes readers through Harris’s years in the San Francisco District Attorney’s Office, explores her audacious embrace of the little-known Barack Obama, and shows the sharp elbows she deployed to make it to the US Senate. He analyses her failure as a presidential candidate and the behind-the-scenes campaign she waged to land the Vice President spot. Along the way, he paints a vivid picture of her values and priorities, the kind of people she brings into her orbit, the sorts of problems she’s good at solving, and the missteps, risks, and bold moves she’s made on her way to the top.

Kamala’s Way is essential reading for all Americans curious about the history-making Vice President-Elect.