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Books > Mind, Body & Spirit > The Occult > Magic, spells & alchemy
When Rainer Decker was researching a sensational
seventeenth-century German witchcraft trial, he discovered, much to
his surprise, that in this case the papacy functioned as a force of
skepticism and restraint. His curiosity piqued, he tried
unsuccessfully to gain access to a secret Vatican archive housing
the records of the Roman Inquisition that had been sealed to
outsiders from its sixteenth-century beginnings. In 1996 Decker was
one of the first of a small group of scholars allowed access.
Originally published as Die Papste und die Hexen, Witchcraft and
the Papacy is based on these newly available materials and traces
the role of the papacy in witchcraft prosecutions from medieval
times to the eighteenth century. Decker found that although the
medieval church did lay the foundation for witch hunts of the
sixteenth to eighteenth centuries, the post-medieval papacy, and
the Roman and Spanish Inquisitions, played the same kind of
skeptical, restraining role during the height of the witch-hunting
frenzy in Germany and elsewhere in Europe as it had in the trial
that was the initial focus of his research. Witchcraft and the
Papacy overturns a large body of scholarship that confuses the
medieval papacy with its markedly skeptical successors, and that
mistakenly portrays the papacy as fanning rather than quelling the
flames of the witchcraft mania sweeping northern Europe from the
mid-sixteenth century onward.|Based on newly available materials,
this traces the role of the papacy in witchcraft prosecutions from
medieval times to the eighteenth century. Decker contends that the
post-medieval papacy played a restraining role at the height of the
witch-hunting frenzy
Edward Poeton's The Winnowing of White Witchcraft was written in
the 1630s and has never been printed. Poeton, a physician, was one
of few non-clergymen to write about magic during the early modern
period, and the treatise offers new insights into the problem of
popular errors concerning the nature of witchcraft. As well as
advancing a number of standard and not-so-standard arguments for
the sinfulness of white witches, the treatise offers fascinating
insight into Poeton's practice as a physician and his own youthful
dalliance with magic. It is thus a significant new source in the
history of early modern medicine and witchcraft belief. This
edition includes an introduction and explanatory notes. Edited with
an introduction and notes by Simon F. Davies
Featuring more spells, group rituals, new stones, and much more,
The Second Book of Crystal Spells provides many creative ways to
advance your magical practice to the next level. Building on her
first book of crystal spells, author Ember Grant presents a
companion guide that explores new territories of magic. Learn how
to use a variety of magical tools, including Himalayan salt lamps,
hag stones, and natural wands; discover an array of tarot spells
and rituals for sabbats and esbats. Enhance your knowledge of
esoteric topics with tarot card and crystal combinations, elemental
spells, and quartz point grids. With an easy-to-follow format and
in-depth knowledge on an expansive array of crystals, this
remarkable guide will make you a crystal magic expert.
Money, magic and the theatre were powerful forces in early modern
England. Money was acquiring an independent, efficacious agency, as
the growth of usury allowed financial signs to reproduce without
human intervention. Magic was coming to seem Satanic, as the
manipulation of magical signs to performative purposes was
criminalized in the great 'witch craze.' And the commercial, public
theatre was emerging - to great controversy - as the perfect medium
to display, analyse and evaluate the newly autonomous power of
representation in its financial, magical and aesthetic forms. Money
and Magic in Early Modern Drama is especially timely in the current
era of financial deregulation and derivatives, which are just as
mysterious and occult in their operations as the germinal finance
of 16th-century London. Chapters examine the convergence of money
and magic in a wide range of early modern drama, from the anonymous
Mankind through Christopher Marlowe to Ben Jonson, concentrating on
such plays as The Alchemist, The New Inn and The Staple of News.
Several focus on Shakespeare, whose analysis of the relations
between finance, witchcraft and theatricality is particularly acute
in Timon of Athens, The Comedy of Errors, Antony and Cleopatra and
The Winter's Tale.
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