This is an introduction to the Methodist way and method of doing theology. This book is written to capture the imagination and engage the reader in conversation. Methodism is not a doctrinaire society, yet it is clear about what it believes. Methodists confidently develop their theology through conversation with the world of secular knowledge, with other Christian traditions and other religious faiths, drawing on contemporary biblical scholarship and with careful attention to the Christian tradition. Methodism is serious about worship, public and personal, since it wants to celebrate the reality of God's presence with God's people - that is, as Methodists understand it, with all God's people. Methodist theology is grounded in the grace of God that it proclaims to be free for all. Methodist theology is essentially Christological; it puts Christ at the centre of faith, but therefore, (not 'as well'!) is focused on God, the Holy Trinity. Methodism is one Society and is keen to draw others into its fellowship. Hence the Methodist Church does not have missionary societies; it is, properly understood, a Society organised for mission. "Doing Theology" introduces the major Christian traditions and their way of theological reflection. The volumes focus on the origins of a particular theological tradition, its foundations, key concepts, eminent thinkers and historical development. The series is aimed readers who want to learn more about their own theological heritage and identity: theology undergraduates, students in ministerial training and church study groups.

Providing new insight into the Wesley family, the fundamental importance of music in the development of Methodism, and the history of art music in Britain, Music and the Wesleys examines more than 150 years of a rich music-making tradition in England. John Wesley and his brother Charles, founders of the Methodist movement, considered music to be a vital part of religion, while Charles's sons Charles and Samuel and grandson Samuel Sebastian were among the most important English composers of their time. This book explores the conflicts faced by the Wesleys but also celebrates their triumphs: John's determination to elevate the singing of his flock; the poetry of Charles's hymns and their musical treatment in both Britain and America; the controversial family concerts by which Charles launched his sons on their careers; the prolific output of Charles the younger; Samuel's range and rugged individuality as a composer; the oracular boldness of Sebastian's religious music and its reception around the English-speaking world. Exploring British concert life, sacred music forms, and hymnology, the contributors analyze the political, cultural, and social history of the Wesleys' enormous influence on English culture and religious practices. Contributors are Stephen Banfield, Jonathan Barry, Martin V. Clarke, Sally Drage, Peter S. Forsaith, Peter Holman, Peter Horton, Robin A. Leaver, Alyson McLamore, Geoffrey C. Moore, John Nightingale, Philip Olleson, Nicholas Temperley, J. R. Watson, Anne Bagnall Yardley, and Carlton R. Young.

In his day, John Wesley offered important insights on how to obtain knowledge of God that readily bears fruit in our own times. As premiere Wesleyan scholar William Abraham shows, Wesley's most famous spiritual experience is rife with philosophical significance and implications. Throughout, Abraham brings Wesley's works into fruitful conversation with some of the most important work in contemporary epistemology. Lyrically and succinctly he explores the simultaneous epistemological quest and spiritual pilgrimage that were central to Wesley and the Evangelical Revival of the eighteenth century. In so doing, he provides a learned and eye-opening meditation upon the relationship between reason and faith.

As anyone familiar with both the stereotypes and the scholarship related to Wesley knows, tricky interpretive questions abound: was Wesley a conservative, high church Tory or a revolutionary protodemocrat or proto-Marxist? Was he a modern rationalist obsessed with the epistemology of religious belief or a late medieval style thinker who believed in demonic possession and supernatural healing? Was Wesley primarily a pragmatic evangelist or a serious theologian committed to the long-haul work of catechesis, initiation, and formation? "Wesley: A Guide for the Perplexed "sheds new light on Wesley's life and teaching, and aims to help students understand this enigmatic figure.

The third volume in Studies in Rhetoric & Religion, Preaching Politics traces the surprising and lasting influence of one of American history's most fascinating and enigmatic figuresaGeorge Whitefield. Jerome Mahaffey explores George Whitefield's role in creating a "rhetoric of community" that successfully established a common worldview among the many colonial cultures. Using a rigorous method of rhetorical analysis, Mahaffey cogently argues that George Whitefield directed the evolution of an American collective religious identity that lay underneath the emerging political ideology that fueled the American Revolution.

A Will to Choose traces the history of African-American Methodism beginning with their emergence in the fledgling American Methodist movement in the 1760s. Responding to Methodism's anti-slavery stance, African-Americans joined the new movement in large numbers and by the end of the eighteenth century, had made up the largest minority in the Methodist church, filling positions of authority as class leaders, exhorters, and preachers. Through the first half of the nineteenth century, African Americans used the resources of the church in their struggle for liberation from slavery and racism in the secular culture.

Korean version of the original text by Richard Heitzenrater.

British Methodism is reshaping itself. At a time of uncertainty about the future, owing to declining numbers and an ever-closer relationship with the Church of England, a collection of the liveliest theological minds in contemporary Methodism have written a book which shows how recent theology can be a resource for the future. Methodism has always had an active concern with both evangelism and social welfare and by means of its central organization it is able to coordinate efforts in these areas. The book asks challenging questions about how this may develop in the complex post-modern secular world.

A weekly 'class meeting' among Methodists in early 19th-century New York formed the basis for growth and unity in the small Christian sect. Author Rev. Dr. Philip F. Hardt describes these meetings as a means to close personal relationships among class members. They also provided a place in which lay leadership could emerge and monitor behavior among members. Hardt connects the decline in Methodist membership over the years with the dissolution of the weekly meeting. This book advocates a return to the meetings as a means to increase church membership. It is Rev. Hardt's belief that a weekly meeting can revitalize the church's efforts to initiate people into the faith and assimilate them into the body of Christ.

Is There a Way to Heaven? The great evangelist John Wesley believed there is, and he developed his theology to help people make the journey from sin to salvation. In Wesley's "order of salvation," God's grace is the keynote from start to finish. The Way to Heaven is a twentieth-anniversary revision of John Wesley's Message for Today. Dr. Steve Harper presents Wesley's writings and the ideas of Wesley scholars in language that is clear and accessible but never simplistic. Written in the spirit of Wesley, here are "plain words for plain people." The heart of this book is a thoughtful and inspiring look at Wesley's theology of grace and its power to transform. Included are two new chapters. "Vision and Means" explores Wesley's mission and methods, and "To Serve the Present Age" considers the impact and relevance of his message today. In addition, an updated reading list facilitates further study, and questions at the end of each chapter stimulate personal reflection and small group discussion. Ideal as a textbook or for personal study and reflection, this book will advance your knowledge and piety as you travel "the way to heaven."

A major new biography of the 'mother in Israel' so greatly admired by King George III, George Whitefield and all the leaders of the Evangelical Revival, rescuing the Countess from undeserved obscurity and misrepresentation.

Engendering Church explores the power, processes, and circumstances that brought about the new gender relations in the African Methodist Church one of the largest African American denominations in the U.S. Dodson tells the heroic stories of women like Sara Hatcher who rose from behind the scenes to confront the hierarchy of male clergy. Dodson's historical account of the church and its many changes show that unless women hold church positions, they are overlooked as proactive agents of organizational power. She also links the church to broader social change. When women began to function in key leadership roles in African American churches, they also contributed to more rapid improvement in the living conditions for blacks in the United States.

This book explores the relationship between the practices of pastoral care and the practices of spiritual direction with the aim of enabling pastoral caregivers to draw upon the guiding principles, resources, and techniques of spiritual direction within the Christian tradition. With an emphasis on both "practice" and "presence", the book reclaims the tradition of "soul care" for the pastoral ministry, thereby complementing the medical, or crisis intervention, model of pastoral care with a wellness/growth model of pastoral care.

Listening for the Soul:
-- Challenges clergy to take seriously the relationship between pastoral care and spiritual direction.
-- Integrates theological and psychological insights with issues of spiritual life and formation.
-- Includes a chapter on the spiritual formation of children.
-- Provides practical guidance for integrating spiritual direction with pastoral care.
-- Tends to the pastoral caregivers own needs for spiritual deepening.
-- Includes reflection questions and case studies to enable the text to function on both the individual reader and classroom levels.

A study of skilled artisans in the 1820s and 1830s whose evangelical faith raised suspicions toward capitalist innovations.

When industrialization swept through American society in the nineteenth century, it brought with it turmoil for skilled artisans. Changes in technology and work offered unprecedented opportunity for some, but the deskilling of craft and the rise of factory work meant dislocation for others. Journeymen for Jesus explores how the artisan community in one city, Baltimore, responded to these life-changing developments during the years of the early republic.

Baltimore in the Jacksonian years (1820s and 1830s) was America's third largest city. Its unions rivaled those of New York and Philadelphia in organization and militancy, and it was also a stronghold of evangelical Methodism. These circumstances created a powerful mix at a time when workers were confronting the negative effects of industrialism. Many of them found within Methodism and its populist spirituality an empowering force that inspired their refusal to accept dependency and second-class citizenship.

Historians often portray evangelical Protestantism as either a top-down means of social control or as a bottom-up process that created passive workers. Sutton, however, reveals a populist evangelicalism that undergirded the producer tradition dominant among those supportive of trade union goals. Producers were not socialists or social democrats, but they were anticapitalist and reform-minded. In populist evangelicalism they discovered a potent language and ethic for their discontent.

Journeymen for Jesus presents a rich and unromanticized portrait of artisan culture in early America. In the process, itadds to our understanding of the class tensions present in Jacksonian America.

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This biography tells the story of John Wesley's colourful and dramatic life, beginning with his childhood and his family background, looking especially at the influence of his powerful and austere mother, Susannah. The author then goes on to examine Wesley's school and university careers (including the Holy Club), his mission to Georgia and finally his "conversion" and mission to England - including the organisation of methodist societies. Key issues in Wesley's life, such as his renunciation of wealth and the role of women, are given prominent treatment as is an assessment of Wesley's long-term impact both in this country and abroad.

In The Sage of Tawawa, Annetta L. Gomez-Jefferson offers Ransom as a symbol of an era and a larger movement and recalls him to be a man of deep faith and conviction. Educated at Wilberforce University in Ohio (after losing his scholarship from Oberlin College for protesting the segregation of the campus dining halls), Reverdy Cassius Ransom worked with and for the African Methodist Episcopal Church. His duties saw him run for Congress, be elected bishop of the African Methodist Episcopal Church, serve as editor of the A.M.E. Church Review, and serve as church historiographer. In July 1941, Ransom received a letter from President Roosevelt appointing him to the Volunteer Participation Committee in the Office of Civilian Defense.

Presenta la historia del movimiento wesleyano en el siglo XVII como mas que simple descripcion de la extension de la organizacion, desarrollo teologico y ampliacion misionera; pero tambien la historia del pueblo llamado metodista con el cual y por el cual Wesley consumio su tiempo y energia. Presents the history of the 17th century Wesleyan movement, not only as a description of a spreading organization, a developing theology, and a widening mission, but also the story of the people called Methodists and with whom wesley spent his time and energy.

A rare discovery, A Mysterious Life and Calling is the autobiography of Charlotte Levy Riley, who was born into slavery but after emancipation achieved a fulfilling career as a preacher in the South Carolina Conference of the African Methodist Episcopal Church, schoolteacher, and civil servant. Although several nineteenth-century accounts by black preaching women in the northern states are known, this is the first memoir by a black woman preaching in the South, both before and after the Civil War, to be discovered. Born in 1839, Charlotte Riley recounts her unusual experiences growing up as a young slave girl in Charleston under the protection of her parents and the dominion of her wealthy owners. She was taught to read, write, and sew, despite laws forbidding black literacy, and while still a slave married a free black architect. Raised a Presbyterian, she writes in her memoir of her conversion at age fourteen to the African Methodist Episcopal (AME) church, embracing its ecstatic worship and led by her own spiritual visions. After the war, she separated permanently from her husband, who objected to her call to preach, and despite poor health pursued a career into the early twentieth century as a licensed minister of the AME church, a powerful preacher at multiracial revivals, and a school teacher and principal. She contributed to the civic development of South Carolina in the post-Reconstruction era and early twentieth century, including appointment in 1885 as postmistress of Lincolnville, an all-black incorporated town in South Carolina. She published her autobiography around 1902. Crystal J. Lucky discovered Riley's forgotten book in the archives of the Stokes Library at the historically black Wilberforce University in Ohio. She provides an introduction and notes to the narrative, explaining Riley's references to contemporaries, events, society, and religious practice throughout her childhood and the turbulent years of the Civil War and Reconstruction. Lucky also places A Mysterious Life and Calling in the context of other spiritual autobiographies and slave narratives.

The Methodist Church, with its distinctive musical inheritance by which the worldwide Church has been enriched, famously expresses its theology through its singing. Its authorised hymnbook therefore means more than a hymn book does in other traditions - it expresses the central beliefs of the Church itself and is commended to congregations as their core worship resource. Seven years in development, Singing the Faith is authorised by the Methodist Conference and replaces Hymns and Psalms, published almost 30 years ago. Containing the classic, best loved hymns of the Christian tradition it also incorporates many bold and exciting elements including hymns, songs and liturgical chants from the world church. A large proportion of its 830+ items are 20th and 21st century compositions, offering congregations a feast of musical choices spanning centuries and continents. It is arranged thematically in three parts: God's Eternal Goodness - the Trinity, praise and adoration, creation, gathering for worship, Scripture and revelation God's Redeeming Work - the life of Christ revealed throughout the Christian year God's Enduring Purposes - the Holy Spirit, our life in God, prayer, the sacraments, our human journeys, the saints and the life to come. Many helpful indexes enable fitting choices to be made that will enrich all occasions of worship. This organ edition has been designed to meet the practical requirements of church musicians. With an enlarged page size and sturdily bound in three hardback volumes, it also lies flat on music stands.

On July 31, 1869, twenty-two members of the holiness movement of the Methodist church gathered to pray on a beach on the New Jersey shore. Before long, Ocean Grove was established as "God's Square Mile, " the first permanent camp meeting dedicated to the pursuit of both holiness and recreational activities. In this richly illustrated account, Troy Messenger looks at the numerous informal amusements of summer life at Ocean Grove and provides a glimpse into a fascinating moment in the development of both nineteenth-century religion and an American leisure culture.

Like other seaside resorts of the time such as Atlantic City and Coney Island, Ocean Grove boasted a festival atmosphere and offered such diversions as baby parades, oriental bazaars, pageants, beach games, ushers' marches, and drills by the Young Rough Riders. While guests were forbidden to drink, smoke, play cards, or drive their cars on Sunday, they were encouraged to enjoy other pursuits that would have scandalized pious Methodists of an earlier era, such as relaxing on the beach, taking the summer off, attending popular amusements, and staging comic gender satire with cross-dressed men. At Ocean Grove, however, even seemingly frivolous activities had a higher purpose: every aspect of daily life was focused on the attainment of perfection and all were performances of "holy leisure."

The genius of Ocean Grove, Messenger argues, was in extending holiness from the parlor meeting to the beach. Here, conservative evangelicals discovered a moral imperative to enjoy rest and recreation. By praying and playing together, the people of Ocean Grove acquired a unique understanding of self and community, one that illuminates theliberal social-reform movements of the nineteenth-century religious middle class and the early leisure industry.

Stories of faith, sacrifice, commitment and sheer grit are part of the foundation and fabric of the Church of the Nazarene. Read about the extraordinary, everyday people of faith who overcame great odds and made life-changing sacrifices for the sake of the church. Such as, the theologian who started in a converted chicken-coop, the district superintendent from skid row, the pastor extraordinaire who was elected to the beer board, and the Nazarene 'Mother Teresa.' Every effective movement in Christian history succeeded because unsung heroes gave themselves to a great cause. That cause for the Nazarenes was holiness of heart and life. Each story is alive, filled with a magnetic heartbeat, and provides a bridge to connect contemporary believers with unsung heroes of the past. These stories about very human people will nourish your spirit and remind you of the amazing delight of living the Christ-led life.