Original Arabic, transliteration and translation. It is said that the author of Dala'il ul-Khayrat, Imam Muhammad al-Jazuli, went on a journey. He found himself in great need of water for making ablutions required before prayers. He came upon a well but could not reach the water far below, as there was no bucket and rope. He became very worried . A young girl saw this and came to his assistance. She spat into the well whereupon the water rose to the top of its own accord. Seeing this miracle, he asked the girl, "And how is that possible?" She replied "I was able to do this due to my invoking excessive blessings upon Prophet Muhammad, upon whom be Allah's blessings and peace." Having thus seen the benefit of invoking blessings upon the Prophet, Imam Jazuli decided to write Dala'il ul-Khayrat. In it, he compiled litanies invoking peace and blessings upon the Prophet. It is by far the most popular and universally-acclaimed collection of prayers upon the Prophet, used throughout the Muslim world and recited individually and in groups, in homes and in mosques, silently and aloud.

The most complete collection of Eckhart's writings: Sermons and Collations; Tractates; Sayings; Liber Positionum; In Collationibus; The Book of Benedictus; Bibliography.

Inspired by her vision of the soul as a diamond in the shape of a castle containing seven mansions, St. Teresa interpreted this vision as a journey of faith through seven stages, ending with union with God. The Interior Castle is widely considered to be one of the greatest works on spiritual development, and continues to attract new generations to the visions of St. Teresa of Avila.

Salim Ahmad's An Invisible World: Revealing the Mystery Behind the World of Jinn describes the highly complex and mysterious creatures known as the Jinn. This is the first book to delve beyond mere mythology and conduct a researched investigation into the mysterious world behind our world where the Jinn exist. The world of the Jinn is not a territory that is easy to explore or venture into deeply, not even for one who aims to reveal the vast secrets of that unseen world. But, armed with very elementary knowledge of the Jinn's world, we may at least be familiar with something of their history, background, identity, types, characteristics, habits, and various other aspects of these beings who come from a different dimension, but who share this same universe with us. Impeccably researched, An Invisible World: Revealing the Mystery Behind the World of Jinn will be a sure hit with readers of paranormal nonfiction, or anyone interested in this rarely examined topic.

Keter is a close reading of fifty relatively brief Jewish texts, tracing the motif of divine coronation from Jewish esoteric writings of late antiquity to the Zohar, written in thirteenth-century Spain. In the course of this investigation Arthur Green draws a wide arc including Talmudic, Midrashic, liturgical, Merkavah, German Hasidic, and Kabbalistic works, showing through this single theme the spectrum of devotional, mystical, and magical views held by various circles of Jews over the course of a millennium or more. The first portion of the work deals with late antiquity, emphasizing the close relationship between texts of what is often depicted as "normative" Judaism and their mystical/magical analogues. The mythic imagination of ancient Judaism, he suggests, is shared across this spectrum. The latter portion of the work turns to the medieval Jews who inherited this ancient tradition and its evolution into Kabbalah, where keter plays a key role as the first of the ten divine emanations or sefirot. The nature of these sefirot as symbols and the emergence of a structured and hierarchical symbolism out of the mythic imagery of the past are key themes in these later chapters. As a whole, Keter takes the reader on an exciting tour of the interior landscapes of the Jewish imagination, offering some remarkable insights into the nature of mystical and symbolic thinking in the Jewish tradition. Originally published in 1997. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The first readable and accurate translation of twenty of the most authoritative Hindu documents pertaining to ascetic ideals and the ascetic way of life, this text opens to students a major source for the study of the Hindu ascetical institutions and of the historical changes they underwent during a period of a thousand years or more. Beginning with an analysis of the historical context that gave rise to Indian ascetical institutions and ideologies, Patrick Olivelle moves on to elucidate the meaning of renunciation-the central institution of holiness in most Hindu traditions-and the function and significance of the various elements that constitute the rite of renunciation. The Samnyasa Upanisads will be an unparalleled source of information and insight for students of Hinduism and Indian asceticism, mysticism, and holiness.

He was called "the greatest of all mystical theologians" by spiritual teacher Thomas Merton. And when St. John of the Cross was proclaimed to be a Doctor of the Church, Pope Pius XI praised his work as "a guide and handbook for the man of faith who proposes to embrace a life of perfection." The writings of the pious Carmelite priest, as well as those of St. Teresa of Avila, are regarded as the peak of Spanish mysticism. This remarkable guide to the spiritual life stands as his most popular work.
Imprisoned in Toledo during the sixteenth century, St. John wrote about his spiritual struggles with a unique poetic vision, illuminating a path for the faithful to grow closer to God. He believed that a spiritual union was open to us, but not before experiencing the confusion and despair of a dark night of the soul. Yet John's words are uplifting, lyrical, and filled with hope for any soul who aspires to the Divine union. By emptying ourselves of earthly distractions--memory, will, and sensual desires--we can make room for the pure light of God's grace. A primer to his "Dark Night of the Soul, " this acclaimed translation will resonate with modern pilgrims searching for wisdom.

The tree of life is an important element of the Jewish mystical tradition of the Kabbala. This chart gives a clear representation of the tree with its 10 sefirah and 32 paths and presents the different readings associated to this universal structure. The tree of life can indeed be an intelligent representation of many fields: from the cosmos to the body, from the Hebrew alphabet to the tarot, the angels, the worlds of evil, human development...Although this double chart can only be an introduction to this very complex subject, it is extremely rich and will remain a practical guide for further study.

The Inner Eye of Love offers a contemporary theology of mysticism that locates it at the very center of authentic religious experience. It provides as well a practical guide for meditation even as it maps out the oceanic experience toward which meditation points. Johnston begins with the mystical tradition itself, its roots and origins, its appearance and significance in the Gospels, the letters of Paul, and the early Church. He explains what mysticism is and is not, and how it is inextricably bound up with love. It is at the level of mysticism, he maintains, that the two traditions of East and West can at last understand one another and begin to work together to heal a broken world. The Inner Eye of Love escorts the reader through the stages of the mystical journey, from initial call to final enlightenment. Johnston compares and contrasts the Oriental and Christian experience, continually revealing new points of commonality The much discussed "dark night of the soul" is seen here in a positive way, as an emptying preliminary to the overbrimming of the soul with the knowledge and love of God. Finally, the author considers the often misunderstood relation between mysticism and practical action.

This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. There is a vast body of imaginal literature in Bengali that introduces fictional Sufi saints into the complex mythological world of Hindu gods and goddesses. Dating to the sixteenth century, the stories-pir katha-are still widely read and performed today. The events that play out rival the fabulations of the Arabian Nights, which has led them to be dismissed as simplistic folktales, yet the work of these stories is profound: they provide fascinating insight into how Islam habituated itself into the cultural life of the Bangla-speaking world. In Witness to Marvels, Tony K. Stewart unearths the dazzling tales of Sufi saints to signal a bold new perspective on the subtle ways Islam assumed its distinctive form in Bengal.

This essential guide to the ancient Jewish doctrine of esoteric knowledge was written by one of modern occultism's most influential figures. Unlike lesser works, it focuses on the actual sacred texts -- "The Book of Concealed Mystery," "The Greater Holy Assembly," and "The Lesser Holy Assembly" -- to offer an objective, reliable interpretation.

Offered here for the first time in English translation, Hasidism as Mysticism is a classic in its field. Using the tools of phenomenology, Rivka Schatz Uffenheimer places Hasidism squarely in the context of religious studies. Hasidism's theoretical texts have been largely ignored by historians of the movement, but Schatz Uffenheimer analyzes these materials fully, disclosing the mystical, quietistic tendencies that existed alongside Hasidism's more activist, popular elements. The author carefully reviewed this translation of her work; it includes a revised introduction with much new material, two new chapters, and an appendix containing a translation, history, and literary analysis of one of the few extant texts attributed to the Baal Shem Tov. Schatz Uffenheimer's inquiry covers the full gamut of Hasidic life and thought, embracing such topics as the emphasis on joy and the concomitant ban on sadness and regret in Hasidism, the focus on contemplative rather than petitionary prayer, the subordination of the mizvot (commandments) to the spiritualistic goal of devequt (attachment to God), and the anarchic elements of Hasidism's approach to life within society. Also discussed are the problematic role of Torah study resulting from this spiritualistic emphasis, the movement's neutralization or internalization of the traditional concept of a historical messiah, and the transformation within Hasidism of traditional concepts borrowed from Kabbalah. The author's illuminating hints as to the affinity between Hasidism and Christian Quietism should be of particular interest to scholars in the field. Rivka Schatz Uffenheimer (1927-1992) was the Edmonton Community Professor of Jewish Mysticism at the Hebrew University of Jerusalem. One of the outstanding students of Gershom Scholem, she forged her own path in the world of scholarship. Her research encompassed a wide range of areas: Zohar and Lurianic Kabbalah, Sabbatianism, Hasidism, and the typology of Jewish messianism. In addition, she was deeply involved in the ongoing discussion concerning the major spiritual and existential issues confronting contemporary Judaism and the State of Israel. Originally published in 1993. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Around the year 1215, female mystics and their sacramental devotion were among orthodoxy's most sophisticated weapons in the fight against heresy. Holy women's claims to be in direct communication with God placed them in positions of unprecedented influence. Yet by the end of the Middle Ages female mystics were frequently mistrusted, derided, and in danger of their lives. The witch hunts were just around the corner.

While studies of sanctity and heresy tend to be undertaken separately, "Proving Woman" brings these two avenues of inquiry together by associating the downward trajectory of holy women with medieval society's progressive reliance on the inquisitional procedure. Inquisition was soon used for resolving most questions of proof. It was employed for distinguishing saints and heretics; it underwrote the new emphasis on confession in both sacramental and judicial spheres; and it heralded the reintroduction of torture as a mechanism for extracting proof through confession.

As women were progressively subjected to this screening, they became ensnared in the interlocking web of proofs. No aspect of female spirituality remained untouched. Since inquisition determined the need for tangible proofs, it even may have fostered the kind of excruciating illnesses and extraordinary bodily changes associated with female spirituality. In turn, the physical suffering of holy women became tacit support for all kinds of earthly suffering, even validating temporal mechanisms of justice in their most aggressive forms. The widespread adoption of inquisitional mechanisms for assessing female spirituality eventuated in a growing confusion between the saintly and heretical and the ultimate criminalization of female religious expression.

Gershom Scholem (1897 1982) was ostensibly a scholar of Jewish mysticism, yet he occupies a powerful role in today's intellectual imagination, having an influential contact with an extraordinary cast of thinkers, including Hans Jonas, Martin Buber, Walter Benjamin, Hannah Arendt, and Theodor Adorno. In this first biography of Scholem, Amir Engel shows how Scholem grew from a scholar of an esoteric discipline to a thinker wrestling with problems that reach to the very foundations of the modern human experience. As Engel shows, in his search for the truth of Jewish mysticism Scholem molded the vast literature of Jewish mystical lore into a rich assortment of stories that unveiled new truths about the modern condition. Positioning Scholem's work and life within early twentieth-century Germany, Palestine, and later the state of Israel, Engel intertwines Scholem's biography with his historiographical work, which stretches back to the Spanish expulsion of Jews in 1492, through the lives of Rabbi Isaac Luria and Sabbatai Zevi, and up to Hasidism and the dawn of the Zionist movement. Through parallel narratives, Engel touches on a wide array of important topics including immigration, exile, Zionism, World War One, and the creation of the state of Israel, ultimately telling the story of the realizations and failures of a dream for a modern Jewish existence.

INDIGINOUS CULTURES / SHAMANISM"The Q'ero have preserved a path for which many in the modern world hunger and thirst--how to participate in a world of living energies." William Sullivan, author of The Secret of the Incas "Treats the beliefs and religion of the Quechua people with profound feeling and a deep identification seldom seen." Jorge A. Flores Ochoa, professor of anthropology, National University of Cuzco, Peru "A treasury of shamanic knowledge and practices whose insights into an ancient wisdom can help those of us living in a modern society find attunement with nature and harmony within ourselves." Kenneth Meadows, author of Shamanic Experience Known as the "keepers of the ancient knowledge," the Q'ero Indians of Peru are the most respected mystics of the south-central Andes. In 1996 Joan Parisi Wilcox traveled to the Andes and was able to record the mysteries of kawsay pacha, the multidimensional world of living energy, through intensive interviews with six Q'ero paqos, masters of the ancient spiritual traditions of Peru. The Q'ero are known for having preserved the Inca spiritual tradition more purely than any other indigenous population in the Andes. The in-depth interviews presented in this book recount the direct words of these masters so readers can discover for themselves the mind and heart space of these people. Several chapters focus on the work of the mesa, the Andean form of a spiritual medicine bundle, and its use as a conduit for the healing energies of nature. The mesa is called the "heart's fire" because it represents the finest energy--the energy of compassion--that a paqo cultivates while walking the sacred path. An Andean paqo provides instructions on how tomake, activate, and work with a mesa, and Wilcox provides other practical exercises showing how we can use the power of the Andean spiritual tradition in our own lives. JOAN PARISI WILCOX has been studying the spiritual arts of Peru since 1993 and has received the rites of the Q'ero and other Andean masters. She is the author of Ayahuasca: The Visionary and Healing Powers of the Vine of the Soul and has published articles in Shaman's Drum and Magical Blend. She lives in North Carolina.