Kabbalah teaches that people have the power to fashion their own fate, but activating and using this power requires genuine understanding of self, desire, and purpose. Helping seekers find that wisdom is the purpose of this book. Kabbalah offers the oldest application of astronomy and astrology known to humankind, and" Kabbalistic Astrology demonstrates that probing the planets and studying the stars, which is based in science, can help people satisfy their deepest needs and the needs of others. More than merely a collection of horoscopes, this book explains how Kabbalah -- unlike conventional astrology, which insists that everything is determined by the heavens -- teaches that each person is born at the precise instant best suited to his or her special needs. In clear, compelling language, Rav Berg brings to modern readers Kabbalah's message of multiple futures -- with specific practices and strategies for finding the best of them.

Are mysticism and morality compatible or at odds with one another? If mystical experience embraces a form of non-dual consciousness, then in such a state of mind, the regulative dichotomy so basic to ethical discretion would seemingly be transcended and the very foundation for ethical decisions undermined. Venturing Beyond - Law and Morality in Kabbalistic Mysticism is an investigation of the relationship of the mystical and moral as it is expressed in the particular tradition of Jewish mysticism known as the Kabbalah. The particular themes discussed include the denigration of the non-Jew as the ontic other in kabbalistic anthropology and the eschatological crossing of that boundary anticipated in the instituition of religious conversion; the overcoming of the distinction between good and evil in the mystical experience of the underlying unity of all things; divine suffering and the ideal of spiritual poverty as the foundation for transmoral ethics and hypernomian lawfulness.

The Kizilbash were at once key players in and the foremost victims of the Ottoman-Safavid conflict that defined the early modern Middle East. Today referred to as Alevis, they constitute the second largest faith community in modern Turkey, with smaller pockets of related groups in the Balkans. Yet several aspects of their history remain little understood or explored. This first comprehensive socio-political history of the Kizilbash/Alevi communities uses a recently surfaced corpus of sources generated within their milieu. It offers fresh answers to many questions concerning their origins and evolution from a revolutionary movement to an inward-looking religious order.

David Brown argues for the importance of experience of God as mediated through place in all its variety. He explores the various ways in which such experiences once formed an essential element in making religion integral to human life, and argues for their reinstatement at the centre of theological discussions about the existence of God. In effect, the discussion continues the theme of Brown's two much-praised earlier volumes, Tradition and Imagination and Discipleship and Imagination, in its advocacy of the need for Christian theology to take much more seriously its relationship with the various wider cultures in which it has been set. In its challenge to conventional philosophy of religion, the book will be of interest to theologians and philosophers, and also to historians of art and culture generally.

For millennia, hundreds of books have been written on Plato's dialogues and philosophy. In this book, Carol Dunn makes the case that the major modern scholars interpret Plato with an overwhelming focus on understanding the rational content of the dialogues, but omit or neglect the project of their purpose. Once they have mined the individual dialogues for their meaning, they neglect to share what readers can or should do with the knowledge gained from their investigations. The author makes the case that Plato is engaged not only in thinking but also, and more important, in doing-that what we do with the knowledge is crucial, because it can determine the meaning and purpose of our own life. She saw that he was not merely engaging in rational philosophical discussion, but that the dialogues of Plato, especially up to the Republic, embody the Socratic exhortation for each individual to "take care for the soul." The dialogues therefore embody both a rational philosophy and a system of spiritual/religious principles and doctrines whose purpose is to lay out-in a public forum-the path a true disciple needs to take to have a personal and direct experience of spiritual illumination, or enlightenment. This book is not just for scholars of Plato's philosophy, but for anyone who wishes to penetrate an ancient, though largely overlooked, path to initiation.

At long last, an accessible little book that focuses on the teachings of Rumi's teacher and inspiration, Shams of Tabriz. Included in this slim, charming volume is a biographical sketch of the great Sufi teacher and mystic and a new translation of 500 of his core teachings that bring into fresh focus the meaning and mysteries of life and love.

There are many books on Rumi and many translations of his works and yet most readers are unaware of how Rumi became a mystic. Shams, an Arabic word that means the sun, was the catalyst that converted the rather resolute and ascetic Rumi, the cleric and teacher, into Rumi, the passionate disciple of the religion of love. He was the agent of the propulsive mystical energy that transformed Rumi the reticent into Rumi the ecstatic poet.

Rumi lovers, spiritual seekers, and devotees of the mystical path will meet this little book of wisdom and mystical secrets with enthusiasm.

I shall not place you in my heart

For you may get hurt by its wounds

I won t keep you in my eyes

For I may belittle you and

expose you to the ridicule of common men

I will hide you inside my soul, not in my heart or in my eyes,

so that you may become one with my breath.

In 1913, Russian imperial marines stormed an Orthodox monastery at Mt. Athos, Greece, to haul off monks engaged in a dangerously heretical practice known as Name Worshipping. Exiled to remote Russian outposts, the monks and their mystical movement went underground. Ultimately, they came across Russian intellectuals who embraced Name Worshipping and who would achieve one of the biggest mathematical breakthroughs of the twentieth century, going beyond recent French achievements.

Loren Graham and Jean-Michel Kantor take us on an exciting mathematical mystery tour as they unravel a bizarre tale of political struggles, psychological crises, sexual complexities, and ethical dilemmas. At the core of this book is the contest between French and Russian mathematicians who sought new answers to one of the oldest puzzles in math: the nature of infinity. The French school chased rationalist solutions. The Russian mathematicians, notably Dmitri Egorov and Nikolai Luzin who founded the famous Moscow School of Mathematics were inspired by mystical insights attained during Name Worshipping. Their religious practice appears to have opened to them visions into the infinite and led to the founding of descriptive set theory.

The men and women of the leading French and Russian mathematical schools are central characters in this absorbing tale that could not be told until now. "Naming Infinity" is a poignant human interest story that raises provocative questions about science and religion, intuition and creativity.

The Sunni saint cult and shrine of Ahmad-i Jam has endured for 900 years. The shrine and its Sufi shaykhs secured patronage from Mongols, Kartids, Tamerlane, and Timurids. The cult and shrine-complex started sliding into decline when Iran's shahs took the Shi'i path in 1501, but are today enjoying a renaissance under the (Shi'i) Islamic Republic of Iran. The shrine's eclectic architectural ensemble has been renovated with private and public funds, and expertise from Iran's Cultural Heritage Organization. Two seminaries (madrasa) that teach Sunni curricula to males and females were added. Sunni and Shi'i pilgrims visit to venerate their saint. Jami mystics still practice 'irfan ('gnosticism'). Analyzed are Ahmad-i Jam's biography and hagiography; marketing to sultans of Ahmad as the 'Guardian of Kings'; history and politics of the shrine's catchment area; acquisition of patronage by shrine and shaykhs; Sufi doctrines and practices of Jami mystics, including its Timurid-era Naqshbandi Sufis.

Das Buch analysiert acht menschenrechtliche Vertrage und Landerberichte der Vereinten Nationen (UN) aus 16 muslimischen Landern. Die Berichte belegen, dass muslimische Fluchtlinge den Scharia-Vorbehalt mitbringen, weil sie in islamischen Gesellschaften sozialisiert wurden. UN-Gremien versehen Landerberichte mit Empfehlungen. Teilweise erfolgen Antworten nur noch auf Arabisch. Scharia-Vorbehalte mit Hilfe der Vienna Convention auszuraumen, ist nicht gelungen, weil sich die Verantwortlichen nicht bemuhen, Arabisch oder die Scharia zu verstehen. Ein gemeinsamer Anknupfungspunkt ware die Sunnah des Propheten. Danach soll islamisches Recht jedes Jahrhundert an seine Gesellschaft angepasst werden, ohne die islamische Legitimitat zu verletzen. Einander zuhoeren, voneinander lernen ist fundamental. Die Idee von Arbeit und Ausbildung in europaischen Kloestern auch fur muslimische Fluchtlinge ist visionar fur eine religionsoffene Gesellschaft im 21. Jahrhundert.

In The Glance of the Medusa, Laszo F. Foeldenyi offers a mesmerizing examination of the rich history of European culture through the lens of mythology and philosophy. Embracing the best traditions of essay writing, this volume invites readers on a spiritual and intellectual adventure. The seven essays bear testimony to Foeldenyi's encyclopedic knowledge and ask whether it is possible to overcome our fear of passing away. In doing so, they illuminate moments of mystical experience viewed in a historical perspective while inviting readers to engage with such moments in the present by immersing themselves into the process of reading and thinking. Rather than providing firm answers to burning questions, The Glance of the Medusa highlights the limits of definition, conjuring up situations in which Man partakes of unutterable experiences-such as passion, pleasure, fear, poetry, or disgust-suggesting that moments of ecstasy cannot be pinned down or captured, only drawn a little closer.

Hasidism, a controversial, mystical-religious movement of Eastern European origin, has posed a serious challenge to mainstream Judaism from its earliest beginnings in the middle of the eighteenth century. Decimated by the Holocaust, it has risen like a phoenix from the ashes and has reconstituted itself as a major force in the world of ultra-Orthodox Judaism. Philosopher Martin Buber found inspiration in its original tenets and devoted much of his career to making its insights known to a wide readership. First published in 1958, Hasidism and Modern Man examines the life and religious experiences of Hasidic Jews, as well as Buber's personal response to them. From the autobiographical "My Way to Hasidism," to "Hasidism and Modern Man," and "Love of God and Love of Neighbor," the essays span nearly half a century and reflect the evolution of Buber's religious philosophy in relation to the Hasidic movement. Hasidism and Modern Man remains prescient in its portrayal of a spiritual movement that brings God down to earth and makes possible a modern philosophy in which the human being becomes sacred.

Mysticism and Experience discusses the dynamic relationship between revelation and personal experience epitomized by, but not exclusive to mystical experience. The author argues that the inner, personal understanding of nature, God, and the self that one acquires through feeling and connection is similar to a mystical experience, and that this inner knowledge is as important as the outer knowledge gained through our rational faculties. He approaches his subject through an analysis of the writings of the great German mystic Jacob B'hme. Deeply influenced by the growth of modern science and with ties to the 16th century spiritual and achemical philosophy, B'hme is seen as trying to balance the rational/spiritual scales that we are still discussing today.

This book addresses a central question in the study of Jewish mysticism in the medieval and early modern periods: why are there no known female mystics in medieval Judaism, unlike contemporaneous movements in Christianity and Islam? Sharon Faye Koren demonstrates that the male rejection of female mystical aspirations is based in deeply rooted attitudes toward corporeality and ritual purity. In particular, medieval Jewish male mystics increasingly emphasized that the changing states of the female body between ritual purity and impurity disqualified women from the quest for mystical connection with God.
Offering a provocative look at premodern rabbinical views of the female body and their ramifications for women's spiritual development, Koren compares Jewish views with medieval Christian and Muslim views of both female menstruation and the possibility of female mystical experience.

The idea that the self is inextricably intertwined with the rest of the world-the "oneness hypothesis"-can be found in many of the world's philosophical and religious traditions. Oneness provides ways to imagine and achieve a more expansive conception of the self as fundamentally connected with other people, creatures, and things. Such views present profound challenges to Western hyperindividualism and its excessive concern with self-interest and tendency toward self-centered behavior. This anthology presents a wide-ranging, interdisciplinary exploration of the nature and implications of the oneness hypothesis. While fundamentally inspired by East and South Asian traditions, in which such a view is often critical to their philosophical approach, this collection also draws upon religious studies, psychology, and Western philosophy, as well as sociology, evolutionary theory, and cognitive neuroscience. Contributors trace the oneness hypothesis through the works of East Asian and Western schools, including Confucianism, Mohism, Daoism, Buddhism, and Platonism and such thinkers as Zhuangzi, Kant, James, and Dewey. They intervene in debates over ethics, cultural difference, identity, group solidarity, and the positive and negative implications of metaphors of organic unity. Challenging dominant views that presume that the proper scope of the mind stops at the boundaries of skin and skull, The Oneness Hypothesis shows that a more relational conception of the self is not only consistent with contemporary science but has the potential to lead to greater happiness and well-being for both individuals and the larger wholes of which they are parts.

Since their beginnings in the ninth century, the shrines, brotherhoods and doctrines of the Sufis held vast influence in almost every corner of the Muslim world. Offering the first truly global account of the history of Sufism, this illuminating book traces the gradual spread and influence of Sufi Islam through the Middle East, Asia, Africa, and ultimately into Europe and the United States. * An ideal introduction to Sufism, requiring no background knowledge of Islamic history or thought * Offers the first history of Sufism as a global phenomenon, exploring its movement and adaptation from the Middle East, through Asia and Africa, to Europe and the United States of America * Covers the entire historical period of Sufism, from its ninth century origins to the end of the twentieth century * Devotes equal coverage to the political, cultural, and social dimensions of Sufism as it does to its theology and ritual * Dismantles the stereotypes of Sufis as otherworldly 'mystics', by anchoring Sufi Muslims in the real lives of their communities * Features the most up-to-date research on Sufism available

'The pen would smoothly write the things it knew But when it came to love it split in two, A donkey stuck in mud is logic's fate - Love's nature only love can demonstrate.' Rumi's Masnavi is widely recognized as the greatest Sufi poem ever written, and has been called 'the Koran in Persian'. The thirteenth-century Muslim mystic Rumi composed his work for the benefit of his disciples in the Sufi order named after him, better known as the whirling dervishes. In order to convey his message of divine love and unity he threaded together entertaining stories and penetrating homilies. Drawing from folk tales as well as sacred history, Rumi's poem is often funny as well as spiritually profound. Jawid Mojaddedi's sparkling new verse translation of Book One is consistent with the aims of the original work in presenting Rumi's most mature mystical teachings in simple and attractive rhyming couplets. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

This is the first complete book about the Babylonian Kabbalah, which many people are talking about on the Internet. Assyria in Northern Iraq is the home of Palace Art from the Courts of the Assyrian Empire, where the Tree of Life was routinely shown on walls, tended by winged genies. It represented the King and the Land. It is also arguably a spiritual map and the basis of the Jewish Kabbalah, which was developed later. Many authors have asserted that the Kabbalah came from Egypt but this book shows that its early roots lie in Assyrian Court Art. There are also fascinating parallels to Asiatic Shamanism. All points to Asia, not Africa, as the home of the archetypal Sacred Tree image.

As it celebrates the true worth of courage, Quiet Courage of the Inner Light faithfully records some keynotes of author Philip Pegler's lifelong spiritual quest. This book reflects upon the joys, hardship and profound lessons to be learnt on the challenging path to the ground of being. At the centre of these reflections resides an essential paradox. It is within the anguished darkness of tragedy or disaster that most often the clear light of fortitude is kindled. And it is within the shadows of doubt or desolation that you may stumble upon a hidden doorway to the deepest reality. It is the dawning of deep understanding concerning our true spiritual identity that paves the way for the discovery of a natural faith, universal in nature and all-embracing in compassion. Here is a book that nurtures such faith by honouring the essence of life, approaching a transcendent mystery through the immanence of all created things.

From the bestselling author of The Secret History of the World, an exploration of the mystical forces that shape and protect us The Sacred History is an account of the workings of the supernatural in history. It tells the epic story of angels, from Creation, to Evolution through to the operations of the supernatural in the modern world. This tale of how people and peoples have been helped by angels and other angelic beings is woven into a spellbinding narrative that brings together Krishna, Moses, Buddha, Elijah, Mary and Jesus, Mohammed, Joan of Arc, the angels who helped Hungarian Jews persecuted by the Nazis, and stories from African, Native American and Celtic traditions. Told from the spiritual point of view, The Sacred History relates every betrayal, every change of heart, every twist and turn, everything that looks like a coincidence, every portent, every clue, every defeat, every rescue moments before the prison door clangs shut. This is the angelic version of events.

What did ancient Jews believe about demons and angels? This question has long been puzzling, not least because the Hebrew Bible says relatively little about such transmundane powers. In the centuries after the conquests of Alexander the Great, however, we find an explosion of explicit and systematic interest in, and detailed discussions of, demons and angels. In this book, Annette Yoshiko Reed considers the third century BCE as a critical moment for the beginnings of Jewish angelology and demonology. Drawing on early 'pseudepigrapha' and Aramaic Dead Sea Scrolls, she reconstructs the scribal settings in which transmundane powers became a topic of concerted Jewish interest. Reed also situates this development in relation to shifting ideas about scribes and writing across the Hellenistic Near East. Her book opens a window onto a forgotten era of Jewish literary creativity that nevertheless deeply shaped the discussion of angels and demons in Judaism and Christianity.

This book is a study of the evidence that exists to this day in the Niger Republic, and in the adjacent regions of Saharan and non-Saharan Africa, about the life of Sidi Mahmud al-Baghdadi, who, it is believed, introduced new doctrines of Oriental Sufism into the Air Massif during the sixteenth century. The teachings of Sidi Mahmud were to reappear recently in the Khalwatiyya Sufi order ( tariqa) in Niger. They are still important for contemporary Islam in that republic which is a bridge between the Arab world and the Muslim states of the African Sahel. There is also evidence to suggest that initiated members of the Mahmudiyya Sufi order were once to be found throughout the entire Southern Sahara, from Timbuctoo to Borno and Lake Chad. This Sufi order was one of the earliest to be founded in the area of Air which was a crossroads of African trade and of rival empires and of conflicting tribes and peoples.

A modern English version of the Middle English text of Birgitta's Revelations made at the Birgittine Syon Abbey in England, in which the scribes extracted their favourite episodes from the longer Latin version. Saint Birgitta of Sweden (canonised in 1391) is one of the most important female figures of medieval Europe. She participated vigorously in its political life, attempting through her writings to end the Hundred Years War between England and France, and to strengthen the Papacy against the Schism; she also influenced other mystics, such as Julian of Norwich, Catherine of Siena, Chiara Gambacorta, Margery Kempe and Elizabeth Barton, leading a tradition in which women, despite being forbidden to preach, could act through writing visionary books. Birgitta was helped by cardinals, bishops, priors and masters in her task, speaking to Popes, Emperors and all Europe. For this work she is now proclaimed, with Catherine of Siena and Edith Stein, Patron of Europe. This book presents in modern English her medieval biography, excerpts from her massive book, the Revelationes, from a translation into MiddleEnglish made at Brigittine Syon Abbey in England. This is accompanied by an interpretive essay and an introduction tracing her life.