'You don't seek guidance from those drunken men, So why insist they mend their rags again? God's lovers stand beyond all faiths, as they Are shown by God Himself a higher way.' Book Two of Rumi's Masnavi is concerned with the challenges facing the seeker of Sufi enlightenment. In particular it focuses on the struggle against the self, and how to choose the right companions in order to progress along the mystical path. By interweaving amusing stories and profound homilies, Rumi instructs his followers in a style that still speaks directly to us. In this volume, stories such as 'Moses and the Shepherd', 'The Foolhardy Man who Trusted a Bear's Good Intentions' and 'Mo'awiya and Satan' are among the most popular in the entire Masnavi. The most influential Sufi poem ever written, the six books of the Masnavi are often called 'the Qur'an in Persian'. Self-contained, as well as continuing the journey along the spiritual path, Book Two is here translated into rhyming couplets in the style of Jawid Mojaddedi's prize-winning translation of Book One. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

The Shaykh Ahmad al-'Alawi (d. 1934) was one of the most famous Sufi saints of the last century with many followers both in the Middle East and in Europe. Dr Martin Ling's bestselling biography of the Shaykh, A Sufi Saint of the Twentieth Century, brought him to the attention of the English-reading public. The Qur'an and the Prophet in the Writings of the Shaykh Ahmad al-'Alawi presents for the first time in English all the collected works of the Shaykh on the two guiding principles of Islam. The Shaykh al-'Alawi had embarked on a full commentary on the Qur'an but only completed an introduction explaining his approach to Qur'anic exegesis and commentaries on three chapters. All these pieces are included here with an additional appendix of answers to questions that the Shaykh's disciples had put to him on the Qur'an. The Qur'anic commentaries are followed by a treatise on the meaning of the invocation of blessings on the Prophet. This extremely profound treatise delves into the spiritual nature of the Prophet explaining how he represents both the summit of spiritual attainment and the example for all those seeking enlightenment. Also included in the appendix are answers that the Shaykh gave his disciples on sayings of the Prophet. The Qur'an and the Prophet in the Writings of the Shaykh Ahmad al-'Alawi is a treasury of Sufi commentary by an author whose stunning interpretations and penetrating insights are rare, even among the most renowned of Sufi authors. Moreover, there is very little in English on Quranic exegesis, especially Sufi exegesis, and readers with an interest in Sufism, Islamic studies and spirituality in general will find much here that is unique.

Liu Zhi (c.1662-c.1730), a well-known Muslim scholar writing in Chinese, published outstanding theological works, short treatises, and short poems on Islam. While traditional Arabic and Persian Islamic texts used unfamiliar concepts to explain Islam, Liu Zhi translated both text and concepts into Chinese culture. In this erudite volume, David Lee examines how Liu Zhi integrated the basic religious living of the monotheistic Hui Muslims into their pluralistic Chinese culture. Liu Zhi discussed the Prophet Muhammad in Confucian terms, and his work served as a bridge between peoples. This book is an in-depth study of Liu Zhi's contextualization of Islam within Chinese scholarship that argues his merging of the two never deviated from the basic principles of Islamic belief.

"Kabbalah For Dummies" presents a balanced perspective of Kabbalah as an "umbrella" for a complex assemblage of mystical Jewish teachings and codification techniques. "Kabbalah For Dummies" also shows how Kabbalah simultaneously presents an approach to the study of text, the performance of ritual and the experience of worship, as well as how the reader can apply its teaching to everyday life.

This is a fascinating and ground-breaking analysis of the extent to which various major Sufi figures contributed to the mystical philosophy of Ibn al-'Arabi. While recent scholarship has tended to concentrate on his teachings and life, little attention has so far been paid to the influences on his thought. Each chapter is dedicated to one of Ibn al-'Arabi's predecessors, from both the early and later periods, such as al-Bistami, al-Hallaj and al-Jilani, showing how he is discussed in the works of the 'Greatest Master' and Ibn al-'Arabi's attitude towards him. As Abrahamov makes clear, Ibn al-'Arabi was greatly influenced by the early Sufis as regards his philosophy and by the later Sufis in matters of practice. This naturally raises the question: How original was Ibn al-'Arabi's teachings?

In Egocentricity and Mysticism, Ernst Tugendhat casts mysticism as an innate facet of what it means to be human-a response to an existential need for peace of mind. This need is created by our discursive practices, which serve to differentiate us from one another and privilege our respective first-person standpoints. Emphasizing the first person fuels a desire for mysticism, which builds knowledge of what binds us together and connects us to the world. Any intellectual pursuit that prompts us to "step back" from our egocentric concerns harbors a mystic kernel that manifests as a sense of awe, wonder, and gratitude. Philosophy, the natural sciences, and mathematics all engender forms of mystical experience as profound as any produced by meditation and asceticism. One of the most widely discussed books by a German philosopher in decades, Egocentricity and Mysticism is a philosophical milestone that clarifies in groundbreaking ways our relationship to language, social interaction, and mortality.

'The Moving Finger writes; and, having writ Moves on: nor all thy Piety nor Wit Shall lure it back to cancel half a line Nor all thy tears wash out a word of it.' In the 'rubaiyat' (short epigrammatic poems) of the medieval Persian poet, mathematician, and philosopher Omar Khayyam, Edward FitzGerald saw an unflinching challenge to the illusions and consolations of mankind in every age. His version of Omar is neither a translation nor an independent poem; sceptical of divine providence and insistent on the pleasure of the passing moment, its 'Orientalism' offers FitzGerald a powerful and distinctive voice, in whose accents a whole Victorian generation comes to life. Although the poem's vision is bleak, it is conveyed in some of the most beautiful and haunting images in English poetry - and some of the sharpest- edged. The poem sold no copies at all on its first appearance in 1859, yet when it was 'discovered' two years later its first admirers included Dante Gabriel Rossetti, Swinburne, and Ruskin. Daniel Karlin's richly annotated edition does justice to the scope and complexity of FitzGerald's lyrical meditation on 'human death and fate'. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

People from all faiths and none at all find in the prayers of the mystical traditions expressions that speak to their deepest needs. Whether appealing for knowledge, seeking a sense of the love of God, or about asceticism, questions and doubts, or contemplation and action, each of these prayers (from Christian and other religious tradition sources) are vibrantly alive. Rooted in classic sources, each prayer in Essential Mystic Prayers is important, especially now, in the 21st century. This book collects some of the most beautiful of these prayers. In flame of sunrise bathe my mind, that when I wake, clear-eyed may be my soul's desire. -Fiona Macleod, Scotland, 19th century How should the God who made heaven and earth come into me? Is there any room in me for you, my Lord, my God? -St. Augustine, Africa, 5th century Praise be to Thee, Most Supreme God, Thy Beauty do we worship, to Thee do we give willing surrender. - from Sufi morning prayers

For millennia, hundreds of books have been written on Plato's dialogues and philosophy. In this book, Carol Dunn makes the case that the major modern scholars interpret Plato with an overwhelming focus on understanding the rational content of the dialogues, but omit or neglect the project of their purpose. Once they have mined the individual dialogues for their meaning, they neglect to share what readers can or should do with the knowledge gained from their investigations. The author makes the case that Plato is engaged not only in thinking but also, and more important, in doing-that what we do with the knowledge is crucial, because it can determine the meaning and purpose of our own life. She saw that he was not merely engaging in rational philosophical discussion, but that the dialogues of Plato, especially up to the Republic, embody the Socratic exhortation for each individual to "take care for the soul." The dialogues therefore embody both a rational philosophy and a system of spiritual/religious principles and doctrines whose purpose is to lay out-in a public forum-the path a true disciple needs to take to have a personal and direct experience of spiritual illumination, or enlightenment. This book is not just for scholars of Plato's philosophy, but for anyone who wishes to penetrate an ancient, though largely overlooked, path to initiation.

This account of evil takes the Book of Job as its guide. The Book of Job considers physical pain, social bereavement, the origin of evil, theodicy, justice, divine violence, and reward. Such problems are explored by consulting ancient and modern accounts from the fields of theology and philosophy, broadly conceived. Some of the literature on evil - especially the philosophical literature - is inclined toward the abstract treatment of such problems. Bringing along the suffering Job will serve as a reminder of the concrete, lived experience in which the problem of evil has its roots.

Das Buch analysiert acht menschenrechtliche Vertrage und Landerberichte der Vereinten Nationen (UN) aus 16 muslimischen Landern. Die Berichte belegen, dass muslimische Fluchtlinge den Scharia-Vorbehalt mitbringen, weil sie in islamischen Gesellschaften sozialisiert wurden. UN-Gremien versehen Landerberichte mit Empfehlungen. Teilweise erfolgen Antworten nur noch auf Arabisch. Scharia-Vorbehalte mit Hilfe der Vienna Convention auszuraumen, ist nicht gelungen, weil sich die Verantwortlichen nicht bemuhen, Arabisch oder die Scharia zu verstehen. Ein gemeinsamer Anknupfungspunkt ware die Sunnah des Propheten. Danach soll islamisches Recht jedes Jahrhundert an seine Gesellschaft angepasst werden, ohne die islamische Legitimitat zu verletzen. Einander zuhoeren, voneinander lernen ist fundamental. Die Idee von Arbeit und Ausbildung in europaischen Kloestern auch fur muslimische Fluchtlinge ist visionar fur eine religionsoffene Gesellschaft im 21. Jahrhundert.

This book is an in-depth, comparative study of two of the most popular and influential intellectual and spiritual traditions of West Africa: Tijani Sufism and Ifa. Employing a unique methodological approach that thinks with and from-rather than merely about-these traditions, Oludamini Ogunnaike argues that they contain sophisticated epistemologies that provide practitioners with a comprehensive worldview and a way of crafting a meaningful life. Using theories belonging to the traditions themselves as well as contemporary oral and textual sources, Ogunnaike examines how both Sufism and Ifa answer the questions of what knowledge is, how it is acquired, and how it is verified. Or, more simply: What do you know? How did you come to know it? How do you know that you know? After analyzing Ifa and Sufism separately and on their own terms, the book compares them to each other and to certain features of academic theories of knowledge. By analyzing Sufism from the perspective of Ifa, Ifa from the perspective of Sufism, and the contemporary academy from the perspective of both, this book invites scholars to inhabit these seemingly "foreign" intellectual traditions as valid and viable perspectives on knowledge, metaphysics, psychology, and ritual practice. Unprecedented and innovative, Deep Knowledge makes a significant contribution to cross-cultural philosophy, African philosophy, religious studies, and Islamic studies. Its singular approach advances our understanding of the philosophical bases underlying these two African traditions and lays the groundwork for future study.

He was called "the greatest of all mystical theologians" by spiritual teacher Thomas Merton. And when St. John of the Cross was proclaimed to be a Doctor of the Church, Pope Pius XI praised his work as "a guide and handbook for the man of faith who proposes to embrace a life of perfection." The writings of the pious Carmelite priest, as well as those of St. Teresa of Avila, are regarded as the peak of Spanish mysticism. This remarkable guide to the spiritual life stands as his most popular work.
Imprisoned in Toledo during the sixteenth century, St. John wrote about his spiritual struggles with a unique poetic vision, illuminating a path for the faithful to grow closer to God. He believed that a spiritual union was open to us, but not before experiencing the confusion and despair of a dark night of the soul. Yet John's words are uplifting, lyrical, and filled with hope for any soul who aspires to the Divine union. By emptying ourselves of earthly distractions--memory, will, and sensual desires--we can make room for the pure light of God's grace. A primer to his "Dark Night of the Soul, " this acclaimed translation will resonate with modern pilgrims searching for wisdom.

Sufism and Early Islamic Piety: Personal and Communal Dynamics offers a new story about the formative period of Sufism. Through a fresh reading of diverse Sufi and non-Sufi sources, Arin Shawkat Salamah-Qudsi reveals the complexity of personal and communal aspects of Sufi piety in the period between the ninth and thirteenth centuries. Her study also sheds light on the interrelationships and conflicts of early Sufis through emphasising that early Sufism was neither a quietist or a completely individual mode of piety. Salamah-Qudsi reveals how the early Sufis' commitment to the Islamic ideal of family life lead to different creative arrangements among them in order to avoid contradictions with this ideal and the mystical ideal of solitary life. Her book enables a deeper understanding of the development of Sufism in light of the human concerns and motivations of its founders.