Ibn 'Ajiba (1747-1809) was a Moroccan Sufi of the Darqawi school who studied in Fez and lived all his life in and around Tetuan. Although still relatively unknown in the English-speaking world, his writings are important for an understanding of Maghribi Sufism. In this bi-lingual edition, with a Preface by Claude Addas and a Foreword by Hamza Yusuf, Jean-Louis Michon presents two short metaphysical treatises by Ibn 'Ajiba which shed new light on the history of Sufism and show its vitality as a living tradition in eighteenth-century Morocco. The key idea underlying both treatises, the Oneness of Existence, reveals the enduring influence of the Ibn Arabi, more than five centuries after his death. Students of Islam in North Africa, those interested in the Sufi tradition and spiritual seekers will welcome the publication of these treatises and the useful presentation of both Arabic text and English translation on facing pages.

Islam and the Metropole is an exploration of the colonial policies of France regarding Islam and the effects they had on religion in the early days of Algerian independence. Following the colonization of Algeria in 1830, the French authorities adopted a manipulative policy regarding the philosophy and practice of Islam. This was based on nineteenth-century theories of progress elucidated by Saint-Simonian thought and the philosophy of Auguste Comte, which posited religion as a symbolic language that could be geared toward political ends in the name of "progress." The ensuing use of Islamic language and a simultaneous effort to depict traditional Islam as backward while using the language of "progress" to legitimate colonial repression created a complex dissonance that was reflected in the Muslim opposition to colonial rule. This dissonance continued in the early days of Algerian independence as the government sponsored its own idiosyncratic version of "Progressive Islam" as the religion of state. The contradictions underlying this vision of religion were never sufficiently resolved, resulting in the violent failure of the state's ideology.

A personal invitation to walk with God through one of the great classics of Christian spirituality. This book of daily devotions is based upon The Cloud of Unknowing. In this edition Robinson sought to remain as true as possible to the voice of this medieval classic. Cloud Devotion follows the original Middle English text sentence by sentence, with Robinson's own translation and paraphrase, divided work into 366 small portions, with a Scripture passage related to the theme from each daily reading. "My heart has yearned for this book. I wanted a guide to help me savor and reflect on the spiritual classic The Cloud of Unknowing. David has insightfully discerned how we might do this. The partnership of this unknown, ancient writer and this known, living pastor is masterful. I invite you into the clouds with the slow reading of this book." -Dr. MaryKate Morse, author and mentor-professor of formation and leadership

The Mystical Exodus in Jungian Perspective explores the soul loss that results from personal, collective, and transgenerational trauma and the healing that unfolds through reconnection with the sacred. Personal narratives of disconnection from and reconnection to Jewish collective memory are illuminated by millennia of Jewish mystical wisdom, contemporary Jewish Renewal and feminist theology, and Jungian and trauma theory. The archetypal resonance of the Exodus story guides our exploration. Understanding exile as disconnection from the Divine Self, we follow Moses, keeper of the spiritual fire, and Serach bat Asher, preserver of ancestral memory. We encounter the depths with Joseph, touch collective grief with Lilith, experience the Red Sea crossing and Miriam's well as psychological rebirth and Sinai as the repatterning of traumatized consciousness. Tracing the reawakening of the qualities of eros and relatedness on the journey out of exile, the book demonstrates how restoring and deepening relationship with the Sacred Feminine helps us to transform collective trauma. This text will be key reading for scholars of Jewish studies, Jungian and post-Jungian studies, feminist spirituality, trauma studies, Jungian analysts and psychotherapists, and those interested in healing from personal and collective trauma. Cover art: 'Radiance' by Elaine Greenwood

Originally published in 1948. Moses Maimonides was one of the most powerful philosophers of the Middle Ages. The philosophical basis which he elaborated for Judaism had a profound influence on mediaeval Christian thinkers. This volume describes the full background of Maimonides's thinking in its twelfth-century historical and religious context.

Originally published 1867. This volume describes not only the basic tenets of the Sufis but also the Ahl i wahdat which was a branch of Sufism. The author's use of a Persian manuscript treatise by 'Aziz bin Mohammed Nafasi' is an indispensable tool, particularly because the author did not merely translate it but gave a clearer and more succinct account of the system. The volume contains an Appendix containing a glossary of allegorical and technical terms in use among Sufiistic writers.

"The Fragrant Scent: On the Knowledge of Motivating Thoughts and Other Such Gems" is the first English translation of "al-Arf al-atir fi ma`rifat al-khawatir wa-ghayriha min al-jawahir" by the great eighteenth-century scholar and Sufi master Abd al-Rahman al-Aydarus. "The Fragrant Scent" is a meditation on the fleeting thoughts that pass through the mind of the spiritual wayfarer, and the author offers teachings on how to manage one's thoughts and turn them to spiritual gain. This concise, yet wide-ranging treatise covers topics such as the different types of passing thoughts and their causes, knowledge of the soul and finding the perfect spiritual guide, as well as the necessity of retreat and practicing one's knowledge.---Shaykh al-Aydarus was a spiritual master within the Ba Alawi tariqa, a famous Sufi order from Hadhramaut in southern Yemen known for its piety and careful observance of the Sharia. "The Fragrant Scent" reflects the Ba Alawi order's emphasis on maintaining a balance between the inner and outer worlds, but it is also an accessible entry point to understanding the profound spiritual insights and everyday practice of Sufism.

This book explores the organic lives of popular Sufi shrines in contemporary Northwest India. It traverses the worldview of shrine spaces, rituals and their complex narratives, and provides an insight into their urban and rural landscapes in the post-Partition (Indian) Punjab. What happened to these shrines when attempts were made to dissuade Sikhs, Muslims and Hindus from their veneration of popular saints in the early twentieth century? What was the fate of popular shrines that persisted even when the Muslim population was virtually wiped off as a result of migration during Partition? How did these shrines manifest in the context of the threat posed by militants in the 1980s? How did such popular practices reconfigure themselves when some important centres of Sufism were left behind in the West Punjab (now Pakistan)? This book examines several of these questions and utilizes a combination of analytical tools, new theoretical tropes and an ethnographic approach to understand and situate popular Sufi shrines so that they are both historicized and spatialized. As such, it lays out some crucial contours of the method and practice of understanding popular sacred spaces (within India and elsewhere), bridging the everyday and the metanarratives of power structures and state formation. This book will be useful to scholars, researchers and those engaged in interdisciplinary work in history, social anthropology, historical sociology, cultural studies, historical geography, religion and art history, as well as those interested in Sufism and its shrines in South Asia.

This book analyses the development of Sufism in Ottoman Egypt, during the seventeenth and eighteenth centuries. Examining the cultural, socio-economic and political backdrop against which Sufism gained prominence, it looks at its influence in both the institutions for religious learning and popular piety. The study seeks to broaden the observed space of Sufism in Ottoman Egypt by placing it within its imperial and international context, highlighting on one hand the specificities of Egyptian Sufism, and on the other the links that it maintained with other spiritual traditions that influenced it. Studying Sufism as a global phenomenon, taking into account its religious, cultural, social and political dimensions, this book also focuses on the education of the increasing number of aspirants on the Sufi path, as well as on the social and political role of the Sufi masters in a period of constant and often violent political upheaval. It ultimately argues that, starting in medieval times, Egypt was simultaneously attracting foreign scholars inward and transmitting ideas outward, but these exchanges intensified during the seventeenth and eighteenth centuries as a result of the new imperial context in which the country and its people found themselves. Hence, this book demonstrates that the concept of 'neosufism' should be dispensed with and that the Ottoman period in no way constituted a time of decline for religious culture, or the beginning of a normative and fundamentalist Islam. Sufism in Ottoman Egypt provides a valuable contribution to the new historiographical approach to the period, challenging the prevailing teleology. As such, it will prove useful to students and scholars of Islam, Sufism and religious history, as well as Middle Eastern history more generally.

In Daniel's Mysticism of Resistance in Its Seleucid Context, Timothy L. Seals proffers a postcolonial interpretation of the book of Daniel, investigating certain texts that constitute Daniel's mystical way or practice. Daniel uses mysticism to resist the repressive script of Antiochus IV outlawing the Jewish religion in 167 BCE. In his use of non-violence to resist the imperial power of the Seleucids, Daniel stands in the non-violent, passive-resistant tradition of both Mahatma Gandhi and Martin Luther King, Jr. Daniel uses mysticism both to resist imperial intrusions into his humanity and to decolonize his mind in the aftermath of colonization. In this endeavor, mysticism proves to be world-affirming.

Arthur Edward Waite writes "The Book of Ceremonial Magic" as a newer and more accurate edition of his previous title "The Book of Black Magic and of Pacts," written in 1898. As most ancient texts on magical literature are rare and hard to come by, it becomes very difficult for modern scholars to ascertain an accurate knowledge of ancient spells and rituals. Waite responds to this lack of accessible literature and approaches this text as a methodical and systematic account of magical procedures of the past. He remains faithful to the original sources before making any conclusions by way of his thorough research methods.

Part I provides the reader with essential passages from leading magical texts from the fourteenth, fifteenth, and sixteenth centuries. Part II is a more systematically organized version of these ancient texts, adapted by A.E. Waite to the ways of the modern academic. This volume remains one of the best sources of magical procedure, touching on such topics as gods, costume, and the planets and their relation to the supernatural. Although disapproving of the application of magic and the black arts in his introduction, Waite nonetheless defends those victims persecuted throughout history because of their participation in these superstitious beliefs. He also speaks positively about astrology and alchemy, noting them as more important categories of the magical arts. Through this volume, the contemporary reader can finally begin to understand the beliefs in the black arts that were so deeply rooted in our civilization's past.

Recentering the Sufi Shrine is a study of ritual, Sufi eschatology, and vernacular theopoetics of pilgrimage to Sufi shrines in the Indus region of Pakistan. The book examines the distinction between two different ritual contestations over pilgrimage to Sufi tombs: (1) an exposition of Tariqa-i Muhammadiyya's millenarian Scripturalist reform of Sufism, and (2) Bulleh Shah's (d. 1767) vernacular Sufism, a hard-hitting Sufi-poet of textual ("bookish") knowledge of religious scholars. This is the first work examining the legal theology of ritual intervention in using scripture to regulate the resurrected bodies of saints, on the one hand, and the ritual metaphysics of presence in understanding the significance and meaning of Sufi shrines, on the other.

Comprising well over a thousand pages of densely written Aramaic, the compilation of texts known as the Zohar represents the collective wisdom of various strands of Jewish mysticism, or kabbalah, up to the thirteenth century. This massive work continues to provide the foundation of much Jewish mystical thought and practice to the present day. In this book, Pinchas Giller examines certaing sections of the Zohar and the ways in which the central doctrines of classical kabbalah took shape around them.

Studies in the History and Culture of the Middle East (the former: Studien zur Geschichte und Kultur des Vorderen Orients) are published as supplement to Der Islam founded in 1910 by Carl Heinrich Becker, an early practitioner of the modern study of Islam. Following Becker's lead, the mission of the series is the study of past societies of the Middle East, their belief systems, and their underlying social and economic relations, from the Iberian Peninsula to Central Asia, and from the Ukrainian steppes to the highlands of Yemen. Publications in the series draw on the philological groundwork generated by the literary tradition, but in their aim to cover the entire spectrum of the historically oriented humanities and social sciences, also utilize textual sources as well as archival, material, and archaeological evidence. Its editors are Stefan Heidemann (Universitat Hamburg, editor-in-chief), Gottfried Hagen (University of Michigan), Andreas Kaplony (Ludwig-Maximilians-Universitat Munchen), and Rudi Matthee (University of Delaware).

Some experiences of the natural world bring a sense of unity, knowledge, self-transcendence, eternity, light, and love. This is the first detailed study of these intriguing phenomena. Paul Marshall explores the circumstances, characteristics, and after-effects of this important but relatively neglected type of mystical experience, and critiques explanations that range from the spiritual and metaphysical to the psychoanalytic, contextual, and neuropsychological. The theorists discussed include R. M. Bucke, Edward Carpenter, W. R. Inge, Evelyn Underhill, Rudolf Otto, Sigmund Freud, Aldous Huxley, R. C. Zaehner, W. T. Stace, Steven Katz, and Robert Forman, as well as contemporary neuroscientists. The book makes a significant contribution to current debates about the nature of mystical experience.

Leading figures at the dawn of the sixteenth-century Reformation commonly faced the charge of "judaizing": 72 In His Name concerns the changing views of four such men starting with their kabbalistic treatment of the 72 divine names of angels. Johann Reuchlin, the first of the four men featured in this book, survived the charge; Martin Luther's increasingly anti-semitic stance is contrasted with the opposite movement of the French Franciscan Jean Thenaud whose kabbalistic manuscripts were devoted to Francis I; Philipp Wolff, the fourth, had been born into a Jewish family but his recorded views were decidedly anti-semitic. 72 In His Name also includes evidence that kabbalistic beliefs and practices, such as the service for exorcism recorded by Thenaud, were unwittingly recorded by Christians. Although the book concerns early modern Europe, the religious interactions, the shifting spiritual attitudes, and the shadows cast linger on.

Challenging the notion that Jewish mysticism ceased to exist in the Hassidic enclaves of early nineteenth century Europe, Hamutal Bar-Yosef delves into the mystical elements of 20th century Israeli literature. Exploring themes such as unity, death, and sex, Bar-Yosef traces the influence and the trends towards secular mysticism found in Russian, Yiddish, and early Hebrew writers, and examines the impact of Zionism in creating a modern, living mystical literature. This is an exciting new text for anyone studying modern Hebrew literature.

A common objective of saint veneration in all three Abrahamic religions is the recovery and perpetuation of the collective memory of the saint. Christianity, Judaism, and Islam all yield intriguing similarities and differences in their respective conceptions of sanctity. This edited collection explores the various literary and cultural productions associated with the cult of saints and pious figures, as well as the socio-historical contexts in which sainthood operates, in order to better understand the role of saints in monotheistic religions. Using comparative religious and anthropological approaches, an international panel of contributors guides the reader through three main concerns. They describe and illuminate the ways in which sanctity is often configured. In addition, the diverse cultural manifestations of the cult of the saints are examined and analysed. Finally, the various religious, social, and political functions that saints came to play in numerous societies are compared and contrasted. This ambitious study covers sanctity from the Middle Ages until the contemporary period, and has a geographical scope that includes Europe, Central Asia, North Africa, the Americas, and the Asian Pacific. As such, it will be of use to scholars of the history of religions, religious pluralism, and interreligious dialogue, as well as students of sainthood and hagiography.

Words from the Water's Edge: The Mystical Writings of Llewellyn Vaughan-Lee is a vast and comprehensive anthology of a lifetime's work as well as a deeply personal telling of the author's own spiritual journey. Spanning more than three decades of teachings, this book of hand-picked sayings from selected writings, interviews, and some never before published works, shares wisdom from Vaughan-Lee's three distinct and interrelated focus areas: Sufism, oneness and the interdependence of life, and Spiritual Ecology—a call to know and relate to the Earth as a sacred being. Throughout, Vaughan-Lee seamlessly weaves in the story of one soul's journey, including the sorrows, ecstasy, and ultimately the love at the foundation of his life and path. Whether through personal reflections or general teachings, the book compels readers to embrace the Original Instructions that can align humanity at this time of cultural and ecological upheaval. Relevant to the committed spiritual seeker as well as to anyone searching for meaning, Words from the Water's Edge provides inspiration and guidance for how to live in—and beyond—"these broken times."
 
Specific chapters explore topics such as the transformative power of love on the spiritual path, ways in which the Earth grows and changes in harmony with human consciousness, and how we can collectively respond to the Earth's need for relationships of care amidst the current climate crisis. For those familiar with Vaughan-Lee's recent work, they will recognize a tone of sorrowful acknowledgement of humanity's missed opportunities for cultural regeneration and spiritual evolution. However, Words from the Water's Edge includes timely guidance on how to take responsibility for a future grounded in spiritual awareness and in harmony with planetary forces beyond even the Earth. Vaughan-Lee has always been a master of sharing truths relevant to many people at many times, and this book is no exception. At its heart, however, is a deeply personal story of devotion to the Real that has unfurled itself throughout one mystic's lifetime of service.
 
"These sayings leave traces of a lifetime walking between the worlds, holding a thread that has taken me into the beyond of the beyond, as well as back to the simple bliss of my garden, the red-tailed hawk sitting on a branch outside my window. And the ocean remains just over the hill, as wild and endless as the empty spaces in the heart, and the silence that has always called to me."—Llewellyn Vaughan-Lee

The two theories of divine love that are examined in this book have their foundations in Greek, Jewish, Christian and Muslim ideas. Al-Ghazâlî (12th century) was influenced mainly by Plato and Ibn Sina's teachings, while al-Dabbâgh (13th century), who accepted some Ghazâlîan notions, developed a theory of divine love that can be traced back to Neoplatonism. Both scholars created complete theories of divine love that include definitions of love, its causes and signs, the ways to love God, God's love for man, and kinds of love. The book will interest students of theology, philosophy and mysticism in general, and students of Islam in particular.

One of the foremost 13th-century Persian mystics, 'Aziz Nasafi, with his simple manner of explaining God, his essence, attributes and acts in the language of theologians and philosophers, provides the western reader with an overview of all the major interpretations of medieval Islamic thought. One of his main achievements was to synthesize the ideas of prominent Sufi masters such as Ibn 'Arabi, Najm al-Din Kubra and Abu Hafs 'Umar Suhrawardi into a coherent whole, thus establishing his own place as an authority of speculative Sufism. At the same time, Nasafi's explanations of various Muslim religious doctrines - supererogatory worship, asceticism and devotion to God - cast light on the practical aspect of Sufism. Hence the popularity, wherever Persian was spoken, of his works, manuscripts of which were collected in libraries and private collections all over the Muslim world. Providing a selection in English of Nasafi's treatises, Dr Ridgeon's work offers the western student of Islam a guide to the speculative and practical dimensions of Sufism. The first two treatises are short but complete works (entitled "The most sublime goal" and "Quintessence of realities") which focus on vari

A comprehensive collection of ecstatic poetry that delights with its energy and passion, The Essential Rumi brings the vibrant, living words of famed thirteenth-century Sufi mystic Jelalludin Rumi to contemporary readers.

Awhad al-Din Kirmani (d. 1238) was one of the greatest and most colourful Persian Sufis of the medieval period; he was celebrated in his own lifetime by a large number of like-minded followers and other Sufi masters. And yet his form of Sufism was the subject of much discussion within the Islamic world, as it elicited responses ranging from praise and commendation to reproach and contempt for his Sufi practices within a generation of his death. This book assesses the few comments written about Kirmani by his contemporaries, and also provides a translation from his Persian hagiography, which was written in the generation after his death. The controversy centres on Kirmani's penchant for gazing at, and dancing with, beautiful young boys. This anonymous hagiography presents a series of anecdotes that portray Kirmani's "virtues". The book provides an investigation into Kirmani the individual, but the story has significance that extends much further. The controversy of his form of Sufism occurred at a crucial time in the evolution of Sufi piety and theology. The research herein situates Kirmani within this critical period, and assesses the various perspectives taken by his contemporaries and near contemporaries. Such views reveal much about the dynamics and developments of Sufism during the thirteenth and fourteenth centuries, when the Sufi orders (turuq, s. tariqa) began to emerge, and which gave individual Sufis a much more structured and ordered method of engaging in piety, and of presenting the Sufi tradition to society at large. As the first attempt in a Western language to appreciate the significant contribution that Kirmani made to the medieval Persian Sufi tradition, this book will appeal to students and scholars of Sufi Studies, as well as those interested in Middle Eastern History.

In "Together Forever", Michael Laitman tells us that if we are patient and endure the trials we encounter along our life's path, we will become stronger, braver, and wiser. Instead of growing weaker, we will learn to create our own magic and our own wonders as only a magician can. In this warm, tender tale, the author shares with children and parents alike some of the gems and charms of the spiritual world.The storyline introduces a kind magician who wishes to have a friend, and to teach his friend all the magic that he knows. He creates all kinds of objects and animals, but his best friend and student is the man that he creates. The story describes how the magician teaches the man to be like him - a great and kind magician - and explains that every one of us can become like the magician, if it is our wish. The wisdom of Kabbalah is filled with spellbinding stories. "Together Forever" is yet another gift from this ageless source of wisdom, whose lessons make our lives richer, easier, and far more fulfilling.