From Tiberias, With Love is a journey to rediscovering the magic and mystery, the intimacy and depth of a lost moment in the history of a remarkably relevant conscious community in the Galilee that still has much to teach us. In the year 1777, a group of spiritual seekers from Eastern Europe set sail in search of a promised land, far away from the internal and external conflicts plaguing those souls seeking the infinite within this finite world. Some who set sail identified with the burgeoning Jewish spiritual renewal movement of hasidism, while others seem to have just come along for the ride. Weathering challenges both socio-economic and geographic, this emigrating group sought to establish a center for a burgeoning hasidic ethos that would radiate to the Diaspora from its renewed center in the Holy Land in Palestine. Tiberian Hasidism provides a model of an intensive contemplative life that is particularly appealing to contemporary spiritual seekers for many reasons, including: its deep focus on mystical theology; devotional practice; and the ecstasy of deep friendship rather than allegiance to an institutionalized religion. This volume focuses on the teachings of R. Abraham haCohen of Kalisk ripe for excavation, offering an authentic roadmap to future contemplative pathways ripe for our age.

Are mysticism and morality compatible or at odds with one another? If mystical experience embraces a form of non-dual consciousness, then in such a state of mind, the regulative dichotomy so basic to ethical discretion would seemingly be transcended and the very foundation for ethical decisions undermined. Venturing Beyond - Law and Morality in Kabbalistic Mysticism is an investigation of the relationship of the mystical and moral as it is expressed in the particular tradition of Jewish mysticism known as the Kabbalah. The particular themes discussed include the denigration of the non-Jew as the ontic other in kabbalistic anthropology and the eschatological crossing of that boundary anticipated in the instituition of religious conversion; the overcoming of the distinction between good and evil in the mystical experience of the underlying unity of all things; divine suffering and the ideal of spiritual poverty as the foundation for transmoral ethics and hypernomian lawfulness.

Sayyid Amjad Hussain Shah Naqavi's introduction and annotated scholarly translation of Ayatollah Khomeini's The Mystery of Prayer brings to light a rarely studied dimension of an author better known for his revolutionary politics. Writing forty years before the Islamic revolution, Khomeini shows a formidable level of insight into the spiritual aspects of Islamic prayer. Through discussions on topics such as spiritual purity, the presence of the heart before God, and the stations of the spiritual wayfarer, Khomeini elucidates upon the nature of reality as the countenance of the divine. Drawing upon scriptural sources and the Shi'ah intellectual and mystical tradition, the subtlety of the work has led to it being appreciated as one of Khomeini's most original works in the field of gnosis.

Dreams Beyond Time: On Sacred Encounter and Spiritual Transformation offers readers an overview of dreams research as applied to non-ordinary dreams. Lee Irwin describes four basic types of dreaming: normative, mythic, psychic, and transpersonal, and he illustrates each type with specific dream examples. These types of dreaming are then used as a lens to look more closely at additional dream types that indicate dreaming as a process of creative discovery. Through virtual dreaming encounters, latent human potentials are revealed and suggest aspects for spiritual development based on dream recording, interpretation, and analysis. In turn this leads to a metaphysical description that is pan-sentient, illustrating a vivid, living universe of process-becoming in which certain dream types reveal mythic, psychic, and transpersonal capacities as intrinsic to a deeper more awakened sense of intersubjective self-awareness. While dream theories from many diverse authors are explored, the author uses an existential and phenomenological method to analyze dreaming contents in relationship to altered states of mind, trance, out of body and near-death experience, meditation, imagination, and stages of lucid self-awareness. Transpersonal dreams are given considerable attention in relationship to mystical traditions, paranormal research, and the comparative anthropology of self.

David Brown argues for the importance of experience of God as mediated through place in all its variety. He explores the various ways in which such experiences once formed an essential element in making religion integral to human life, and argues for their reinstatement at the centre of theological discussions about the existence of God. In effect, the discussion continues the theme of Brown's two much-praised earlier volumes, Tradition and Imagination and Discipleship and Imagination, in its advocacy of the need for Christian theology to take much more seriously its relationship with the various wider cultures in which it has been set. In its challenge to conventional philosophy of religion, the book will be of interest to theologians and philosophers, and also to historians of art and culture generally.

An accessible introduction to the concepts of Jewish mysticism, their religious
and spiritual significance, and how they relate to our lives.

"The Way Into Jewish Mystical Tradition" allows us to experience and understand mysticism s inexpressible reverence before the awe and mystery of creation, and celebrate this rich tradition s quest to transform our ordinary reality into holiness.

This book delves into creative renditions of key aspects of Jewish Mysticism in Latin American literature, film, and art from the perspective of literary and cultural studies. It introduces the work of Latin American authors and artists who have been inspired by Jewish Mysticism from the 1960s to the present focusing on representations of dybbuks (transmigratory souls), the presence of Eros as part of the experience of mystical prayer, reformulations of Zoharic fables, and the search for Tikkun Olam (cosmic repair), among other key topics of Jewish Mysticism. The purpose of this book is to open up these aspects of their work to a broad audience who may or may not be familiar with Jewish Mysticism.

This study examines the history of the psychoanalytic theory of mysticism, starting with the seminal correspondence between Freud and Romain Rolland concerning the concept of `oceanic feeling'. Parsons argues that the history of psychology has misunderstood Freud's own views, and as a consequence has over-reduced mysticism to psychological regression or pathology.

Focuses on one particular treasure from surviving Persian manuscripts in India. Addresses controversial topics in religion, such as the struggles between Shi'a and Sunni Muslims, and the controversies between Shuhudis and Wujudis. Clarifies and systematizes 'Andalib's Sufism.

The tension between reason and revelation has occupied Jewish philosophers for centuries, who were committed, on the one hand, to defending Judaism, and, on the other hand, to remaining loyal to philosophical principles. Maimonides is considered the most prominent Jewish religious philosopher, whose aim was to reconcile philosophy, in particular Aristotelian philosophy, with the fundamental principles of Judaism. But many other Jewish thinkers, before and after him, also struggled with this task, raising the question whether it is possible to attain this reconciliation. The connection between philosophy and religion was often not an obvious one. As a consequence, it could serve in some cases as grounds for supporting Maimonides' project, while in others it could lead to rejection. Scepticism and Anti septicism in Medieval Jewish Thought focuses on sceptical questions, methods, strategies, and approaches raised by Jewish thinkers in the Middle Ages. In a series of lectures, we examine the variety of attitudes presented by these thinkers, as well as the latest readings of contemporary scholars concerning those attitudes.

Focusing on Rumi, the best-selling Persian mystical poet of the 13th century, this book investigates the reception of his work and thought in North America and Europe - and the phenomenon of 'Rumimania' - to elucidate the complexities of intercultural communication between the West and the Iranian and Islamic worlds. Presenting tens of examples from the original and translated texts, the book is a critical analysis of various dimensions of this reception, outlining the difficulties of translating the text but also exploring how translators of various times and languages have performed, and explaining why the quality of reception varies. Topics analysed include the linguistic and pragmatic issues of translation, comparative stylistics and poetics, and non-textual factors like the translator's beliefs and the political and ideological aspects of translation. Using a broad theoretical framework, the author highlights the difficulties of intercultural communication from linguistic, semiotic, stylistic, poetic, ethical, and sociocultural perspectives. Ultimately, the author shares his reflections on the semiotic specificities of Rumi's mystical discourse and the ethics of translation generally. The book will be valuable to scholars and students of Islamic philosophy, Iranian studies, and translation studies, but will appeal to anyone interested in the cultural dichotomies of the West and Islam.

Many people mistakenly understand meditation as an attempt to clear the mind and transcend the intellect. Really, meditation is meant to refine our intellect, so that we can infuse our day-to-day consciousness with Divine consciousness. Rabbi Ginsburgh presents a meditation that is a prime example of the purpose of Jewish meditation, which is to seek God, as King David says in Psalms, "with all my heart I seek You." The meditation presented in the book is based on the six constant commandments of the Torah. The meditation of Living in Divine Space essentially involves constructing a cube around oneself - a spiritual sanctuary - defined by these six commandments. The interior of the spiritual sanctuary thus built by meditation becomes the Divine Space where we can open our hearts to God in prayer. The object of prayer inside the meditation cube is to transform the meditative state into Divine living and to shift from a state of self-consciousness into one of Divine consciousness.

- Designed and written by Grace Duong, founder of Mystic Mondays: Connect to the guiding power of the cosmos through Mystic Mondays: The Astro Alignment Deck, a brand-new set from Grace Duong, founder and designer of Mystic Mondays. - Features 80 full-color Astro Alignment cards: Discover the insights of each of 80 signs, modalities, planets, cosmic phenomena, and more, rendered in stunning colors and vivid details on these durable divination cards. - Includes flexibound guidebook: An accompanying 112-page guidebook features astrological profiles and enchanted rituals for using the cards. - Deluxe keepsake box: Housed in a magnetic-closure keepsake box, with a separate, shrink-wrapped interior travel box for the cards, this one-of-a-kind collection is a must-have for modern mystics. A note on packaging: In order to help honor our planet and reduce waste, we have only shrink wrapped the interior cosmic creature cards, rather than the keepsake box. Please feel confident that your product is not defective or used, but rather represents a step we are taking to protect our collective home. When you open your deck, you will find that the actual cards inside the box are shrink wrapped for protection and to ensure first use by the buyer.

"Al-Ghazali on Disciplining the Soul" is a translation of the twenty-third book of the "Revival of the Religious Sciences" (Ihya Ulum al-Din), which is widely regarded as the greatest work of Muslim spirituality. In "Al-Ghazali on Disciplining the Soul", Abu Hamid al-Ghazali illustrates how the spiritual life in Islam begins with `riyadat al-nafs', the inner warfare against the ego. The two chapters translated here detail the sophisticated spiritual techniques adopted by classical Islam in disciplining the soul. In Chapter One, "Disciplining the Soul", Ghazali focuses on how the sickness of the heart may be cured and how good character traits can be acquired. In Chapter Two, "Breaking the Two Desires", he discusses the question of gluttony and sexual desire-being the greatest of mortal vices-concluding, in the words of the Prophet, that "the best of all matters is the middle way". The translator, T. J. Winter, has added an introduction and notes which explore Ghazali's ability to make use of Greek as well as Islamic ethics.---In this new edition, the Islamic Texts Society has included the translation of Abu Hamid al-Ghazali's own Introduction to the "Revival of the Religious Sciences" which gives the reasons that caused him to write the work, the structure of the whole of the "Revival" and places each of the chapters in the context of the others.

First published in 2006. Routledge is an imprint of Taylor & Francis, an informa company.

An accessible introduction to the life and work of renowned psychoanalyst Michael Eigen. Covers key concepts and explains them clearly. Provides a map of Eigen's background and clinical and theoretical work throughout his life.

This book examines the current use of digital media in religious engagement and how new media can influence and alter faith and spirituality. As technologies are introduced and improved, they continue to raise pressing questions about the impact, both positive and negative, that they have on the lives of those that use them. The book also deals with some of the more futuristic and speculative topics related to transhumanism and digitalization. Including an international group of contributors from a variety of disciplines, chapters address the intersection of religion and digital media from multiple perspectives. Divided into two sections, the chapters included in the first section of the book present case studies from five major religions: Christianity, Islam, Buddhism, Hinduism and Judaism and their engagement with digitalization. The second section of the volume explores the moral, ideological but also ontological implications of our increasingly digital lives. This book provides a uniquely comprehensive overview of the development of religion and spirituality in the digital age. As such, it will be of keen interest to scholars of Digital Religion, Religion and Media, Religion and Sociology, as well as Religious Studies and New Media more generally, but also for every student interested in the future of religion and spirituality in a completely digitalized world.