After the creation of Pakistan in 1947, Sufi shrines became highly contested. Considered deviant and `un-Islamic', they soon fell under government control as part of a state-led strategy to create an `official', more unified, Islamic identity. This book, the first to address the political history of Sufi shrines in Pakistan, explores the various ways in which the postcolonial state went about controlling their activities. Of key significance, Umber Bin Ibad shows, was the `West Pakistan Waqf Properties Ordinance', a governmental decree issued in 1959. Formed when General Ayub Khan assumed the role of Chief Martial Law Administrator, this allowed the state to take over shrines as `waqf property'. According to Islamic law, a waqf, or charitable endowment, had to be used for charitable or religious purposes and the state created a separate Auqaf department to control the finances and activities of all the shrines which were now under a state sponsored waqf system. Focusing on the Punjab - famous for its large number of shrines - the book is based on extensive primary research including newspapers, archival sources, interviews, court records and the official reports of the Auqaf department. At a time when Sufi shrines are being increasingly targeted by Islamist extremists, who view Sufism as heretical, this book sheds light on the shrines' contentious historical relationship with the state. An original contribution to South Asian Studies, the book will also be relevant to scholars of Colonial and Post-Colonial History and Sufism Studies.

This book, first published in 1958, examines the life and works of Avicenna, one of the most provocative figures in the history of thought in the East. It shows him in the right historical perspective, as the product of the impact of Greek thought on Islamic teachings against the background of the Persian Renaissance in the tenth century. His attitude can be of guidance to those in the East who are meeting the challenge of Western civilization; and to those in the West who have yet to find a basis on which to harmonize scientific with spiritual values.

Both in everyday language and religious metaphor, the heart often embodies the true self and is considered to be the seat of emotion in many cultures. Many Muslim thinkers have attempted to clarify the nature of Sufism using its metaphorical image, particularly in the tenth and eleventh centuries. This book examines the work of Abu Talib al-Makki and his wider significance within the Sufi tradition, with a focus on the role of the heart. Analysing his most significant work, Qut al-qulub ('The Nourishment of Hearts'), the author goes beyond an examination of the themes of the book to explore its influence not only in the writing of Sufis, but also of Hanbali and Jewish scholars. Providing a comprehensive overview of the world of al-Makki and presenting extracts from his book on religious characteristics of the heart with selected passages in translation for the first time in English, this book will give readers a better understanding not only of the essential features of Sufism, but also the nature of mysticism and its relation to monotheistic faiths.

Self-help from the wisdom of Kabbalah and mystic seer, Edgar Cayce. Practical solutions to everyday problems. Hebrew alphabet oracle included.

In contrast to most introductory texts on Sufism, this work begins not with the historical past, but with the contemporary present. Beginning with Sufism as it is lived today, each chapter further unveils the complexities of Sufism, journeying through a variety of historical, political, and cultural contexts, moving deeper into the past, and closer to the origin and heart of Sufism. This geneological framework will enable the reader to understand the patterns of connection between contemporary manifestations of Sufism and past realities. To ensure that the full range of Sufism's varied expressions is taken into account, each chapter is divided into four sections: Politics and Power, Philosophy and Metaphysics, Arts and Culture, and Overview of Historical Developments. Dividing chapters into these four broad categories enables the book to highlight some of the ways in which Sufism has influenced Muslim politics, philosophy, art, and culture in each historical period. In each category the relevant issues are illustrated through detailed case studies, whether of a particular Sufi figure, place, artistic expression, or philosophical view. This allows the reader to develop a genuinely three-dimensional appreciation of Sufism, neither reducing it to a private mystical experience divorced from social expression, nor limiting the tradition to historical names and dates.

Consisting of a bibliographical account of this early Sufi master's childhood, youth, and years as a teacher and spiritual leader, as well as of translations of a selection from his books and treatises, this work traces the life and teachings of Abdullah Ansari - from poverty and destitution as a boy, by way of furious arguments with scholars advocating a more rationalistic approach to their faith, to his final pronouncements on the path of Love and Union.

Islam in Africa is deeply connected with Sufism, and the history of Islam is in a significant way a history of Sufism. Yet even within this continent, the practice and role of Sufism varies across the regions. This interdisciplinary volume brings together histories and experiences of Sufism in various parts of Africa, offering case studies on several countries that include Morocco, Algeria, Senegal, Egypt, Sudan, Mali, and Nigeria. It uses a variety of methodologies ranging from the hermeneutical, through historiographic to ethnographic, in a comprehensive examination of the politics and performance of Sufism in Africa. While the politics of Sufism pertains largely to historical and textual analysis to highlight paradigms of sanctity in different geographical areas in Africa, the aspect of performance adopts a decidedly ethnographic approach, combining history, history of art and discourse analysis. Together, analysis of these two aspects reveals the many faces of Sufism that have remained hitherto hidden. Furthering understanding of the African Islamic religious scene, as well as contributing to the study of Sufism worldwide, this volume is of key interest to students and scholars of Middle Eastern, African and Islamic studies.

As the first complete translation of a classic Arabictext written in the 11th century, this work is an eloquent introduction to mystical love in Islam.Considered one of the most important chaptersin al-Ghaz l 's magnum opus "The Revival of the Religious Sciences," it consists of arguments that form the basis of Sufi theory and the practice of mystical love. Providing the book's historical and spiritual context, this accountalso offers insight into the poetry of such greats as Rumi and Hafiz."

In Israel there are Jews and Muslims who practice Sufism together. The Sufi' activities that they take part in together create pathways of engagement between two faith traditions in a geographical area beset by conflict. Sufism and Jewish Muslim Relations investigates this practice of Sufism among Jews and Muslims in Israel and examines their potential to contribute to peace in the area. It is an original approach to the study of reconciliation, situating the activities of groups that are not explicitly acting for peace within the wider context of grass-roots peace initiatives. The author conducted in-depth interviews with those practicing Sufism in Israel, and these are both collected in an appendix and used throughout the work to analyse the approaches of individuals to Sufism and the challenges they face. It finds that participants understand encounters between Muslim and Jewish mystics in the medieval Middle East as a common heritage to Jews and Muslims practising Sufism together today, and it explores how those of different faiths see no dissonance in the adoption of Sufi practices to pursue a path of spiritual progression. The first examination of the Derekh Avraham Jewish-Sufi Order, this is a valuable resource for students and scholars of Sufi studies, as well as those interested in Jewish-Muslim relations.

'Letters of Light' is a translation of over ninety passages from a well-known Hasidic text, 'Ma'or va-shemesh', consisting of homilies of Kalonymus Kalman Epstein of Krakow, together with a running commentary and analysis by Aryeh Wineman. With remarkable creativity, the Krakow preacher recast biblical episodes and texts through the prism both of the pietistic values of Hasidism, with its accent on the inner life and the Divine innerness of all existence, and of his ongoing wrestling with questions of the primacy of the individual vis-a-vis of the community. The commentary traces the route leading from the Torah text itself through various later sources to the Krakow preacher's own reading of the biblical text, one that often transforms the very tenor of the text he was expounding. Though composed almost two centuries ago, 'Ma'or va-shemesh' comprises an impressive spiritual statement, many aspects of which can speak to our own time and its spiritual strivings.

Practical Mysticism in Islam and Christianity offers a comparative study of the works of the Sufi-poet Jalal al-Din Rumi (1207-1273) and the practical teachings of the German Dominican, Meister Eckhart (c1260-1327/8). Rumi has remained an influential figure in Islamic mystical discourse since the thirteenth century, while also extending his impact to the Western spiritual arena. However, his ideas have frequently been interpreted within the framework of other mystical, philosophical, or religious systems. Through its novel approach, this book aims to reformulate Rumi's practical mysticism by employing four methodological principles: a) mysticism is a coherent structure with mutual interconnection between its parts; b) the imposition of alien structures to interpret any particular mysticism damages its inward coherency; c) practical mysticism consists of two main parts, namely practices and stages; and d) the proper use of comparative methodology enables a deeper understanding of each juxtaposed system. Eckhart's speculative mysticism, which differs from and enjoys similarities with the love-based mysticism of Rumi, provides a "mirror" that highlights the special features of Rumi's practical mysticism. Such comparison also allows a deeper comprehension of Eckhart's practical thought. Offering a critical examination of practical mysticism, this book is a valuable resource for students and scholars of Islamic studies, comparative mysticism, and the intellectual history of Islam.

The twelve studies here are arranged in three distinct groups - Arabic and Judaeo-Arabic philosophy, Jewish mysticism, and modern philosophy. One theme that appears in various forms and from different angles in the first two sections is that of 'Images of the Divine'. It figures not only in the account of mystical imagery but also in the discussion of the 'Know thyself' motif, and is closely allied to the subject-matter of the studies dealing with man's ascent to the vision of God and his ultimate felicity. In the third section three thinkers are discussed: the English Deist, William Wollaston, who is shown to be steeped in the medieval Jewish traditions of philosophy and mysticism; Moses Mendelssohn, the philosopher of eighteenth-century Enlightenment, whose thesis asserting Spinoza's influence on Leibniz's doctrine of the pre-established Harmony is investigated critically; and Franz Rosenzweig, the most brilliant religious philosopher in twentieth-century Jewry, whose notion of History is analysed. Originally published in 1969, this is an important work of Jewish philosophy.

Explores concepts central to Christianity, the kingdom of Heaven, son of God, baptism, and resurrection.  Jesus is seen as a representative of an ancient and continuing wisdom tradition identified with that of the Sufis. By his distinctive use of stories for teaching purposes, his sayings, and what the Sufis call 'action-teachings', including those actions known as 'miracles', Jesus is shown to have been quintessentially a Sufi master. Max Gorman shows how Sufism illuminates from within concepts central to Christianity: the kingdom of Heaven, son of God, baptism, resurrection - which can then be seen as states and stages in an evolutionary philosophy. This new edition of the classic work includes a new chapter on Gnosis.

Ibn al-Arabi's Fusus al-Hikam is a translation of one of the most important works written on Islamic Mysticism. Muhyi al-Din Ibn al-Arabi (1165-1240) is deemed the greatest mystic of Islam and his mystical philosophy has attracted the attention of both Muslims and non-Muslims from his time to the present day. Believing that the world is the self- manifestation of God, he claimed that all religions are equal and that the perfect human being is he who knows all the religious phenomena in the world. Fusus al-hikam examines the singular characteristics of twenty seven prophets of Islam and constitutes the best summary of Ibn al-Arabi's thought. The translation of these twenty seven chapters is preceded by an introduction that explains the main ideas of Ibn al-Arabi and is accompanied by explanatory notes to the text. Providing an easily accessible translation of one of the greatest mystics of Islam, Ibn al Arabi' Fusus al-Hikam is essential reading for students, scholars and researchers of Islamic Philosophy, Mysticism and Islamic Mysticism in particular.

Based upon manuscript sources and the uncollected prose writings, as well as the published works, this is a profound exploration of Eliot's life-long preoccupation with mysticism. The author advances new readings of the familiar poems and essays through attention to Eliot's concern in poetry and prose with his roles as mystic, son and lover.

The Aga Khans have long played a prominent part on the international stage, but much less tends to be understood about the most important group of their followers, the Khoja Ismailis of South Asia, who are now also settled in many other parts of the world. Even less is generally known about the hymns, called ginans, which have historically formed so central an element in the religious life and rituals of the Ismaili community. The principal aim of this anthology is to fill this gap by providing a sympathetic introduction to this still largely unexplored tradition of South Asian devotional literature, and to draw attention to the many features of remarkable interest which it contains.

One of the foremost 13th-century Persian mystics, 'Aziz Nasaffi with his simple manner of explaining God, His Essence, Attributes and Acts provides the western reader with an overview of all the major interpretations of medieval Islamic thought. Providing the first comprehensive selection in English of Nasaffi's treatises, Dr Ridgeon's work offers the western student of Islam a much-needed guide to the speculative and practical dimensions of Sufism.

This book is a study of the major works of Sufi historiography, which takes the form of collections of biographies. It provides a literary context in which one can appreciate fully the theological significance and historical value of Sufi biographies.

Kabbalah: An Introduction to Jewish Mysticism is a clear, accessible "primer" and introduction to the major teachings of the Jewish mystics, to various dominant forms of Jewish mystical experiences, as well as to many of the significant texts that constitute classical Jewish mystical literature, and to their authors. Rather than provide an historical approach, this introduction to Jewish mysticism delineates five "models" of Jewish mystical theology and experience: Normal Mysticism, Mystical Intimacy, Addressing God's Needs, Drawing Down Divine Grace, and Prophetic Kabbalah. Sherwin not only presents primary texts in translation, but also offers an explanation of each selection and provides a bibliography for further study.

Presenting a political history and sociology of Moroccan Sufism from colonialism to the modern day, this book studies the Sufi model of Master and Disciple in relation to social and political life, comparing the different eras of acquiescent versus dissident Sufism.

This comparative fieldwork study offers new perspectives on the connection between the monarchy and mystic realms with a specific coverage of the Boutchichi order and Abdessalam Yassine s Al Adl Wal Ihsane, examining the myth of apolitical Sufism throughout the Middle East and North Africa. Drawing on Michel Foucault and James Scott, this book fuses thinking about the political dimension of Sufism, a "hidden transcript," involving power struggles, patronage and justice and its esoteric spiritual ethics of care.

Addressing the lacuna in English language literature on the Boutchichi Sufi order in Morocco, this book will be of interest to students and scholars of Islamic Studies, Comparative Politics and the MENA region."

From a highly popular and respected scholar, poet and lecturer and one of the nation’s most celebrated authorities on mysticism comes the paperback edition of a brilliant introduction to the essential texts and themes of the great mystic visionaries.Whether it’s based on the Buddhist vision of the Bodhisattva or the Christian concept of service, the mystic’s journey is one take on behalf of all humanity – and that journey is the same in all traditions. This wide range of selections brings readers the essential themes and personalities of the mystic experience. Beautifully introduced with practical analysis and vital historical information, The Essential Mystics offers extras from many traditions, including Buddhist, Sikh, Taoist, Jewish, Christian, Hindu, Islamic, Hopi, Aborigine and Kogi.