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Books > Humanities > Religion & beliefs > Aspects of religions (non-Christian) > Religious experience > Mysticism
A pathbreaking history of Sufism, from the earliest centuries of
Islam to the present After centuries as the most important
ascetic-mystical strand of Islam, Sufism saw a sharp decline in the
twentieth century, only to experience a stunning revival in recent
decades. In this comprehensive new history of Sufism from the
earliest centuries of Islam to today, Alexander Knysh, a leading
expert on the subject, reveals the tradition in all its richness.
Knysh explores how Sufism has been viewed by both insiders and
outsiders since its inception. He examines the key aspects of
Sufism, from definitions and discourses to leadership,
institutions, and practices. He devotes special attention to Sufi
approaches to the Qur'an, drawing parallels with similar uses of
scripture in Judaism and Christianity. He traces how Sufism grew
from a set of simple moral-ethical precepts into a sophisticated
tradition with professional Sufi masters (shaykhs) who became
powerful players in Muslim public life but whose authority was
challenged by those advocating the equality of all Muslims before
God. Knysh also examines the roots of the ongoing conflict between
the Sufis and their fundamentalist critics, the Salafis-a major
fact of Muslim life today. Based on a wealth of primary and
secondary sources, Sufism is an indispensable account of a vital
aspect of Islam.
Recorded talks and sayings by Inayat Khan in their unedited and
most authentic version.
'You don't seek guidance from those drunken men, So why insist they
mend their rags again? God's lovers stand beyond all faiths, as
they Are shown by God Himself a higher way.' Book Two of Rumi's
Masnavi is concerned with the challenges facing the seeker of Sufi
enlightenment. In particular it focuses on the struggle against the
self, and how to choose the right companions in order to progress
along the mystical path. By interweaving amusing stories and
profound homilies, Rumi instructs his followers in a style that
still speaks directly to us. In this volume, stories such as 'Moses
and the Shepherd', 'The Foolhardy Man who Trusted a Bear's Good
Intentions' and 'Mo'awiya and Satan' are among the most popular in
the entire Masnavi. The most influential Sufi poem ever written,
the six books of the Masnavi are often called 'the Qur'an in
Persian'. Self-contained, as well as continuing the journey along
the spiritual path, Book Two is here translated into rhyming
couplets in the style of Jawid Mojaddedi's prize-winning
translation of Book One. ABOUT THE SERIES: For over 100 years
Oxford World's Classics has made available the widest range of
literature from around the globe. Each affordable volume reflects
Oxford's commitment to scholarship, providing the most accurate
text plus a wealth of other valuable features, including expert
introductions by leading authorities, helpful notes to clarify the
text, up-to-date bibliographies for further study, and much more.
Benjamin Pollock argues that Franz Rosenzweig s The Star of
Redemption is devoted to a singularly ambitious philosophical task:
grasping the All the whole of what is in the form of a system. In
asserting Rosenzweig s abiding commitment to a systematic
conception of philosophy often identified with German Idealism,
this book breaks rank with the assumptions about Rosenzweig s
thought that have dominated the scholarship of the last decades.
Indeed, the Star s importance is often claimed to lie precisely in
the way it opposes philosophy s traditional drive for systematic
knowledge and upholds instead a new thinking attentive to the
existential concerns, the alterity, and even the revelatory
dimension of concrete human life. Pollock shows that these very
innovations in Rosenzweig s thought are in fact to be understood as
part and parcel of The Star s systematic program. But this is only
the case, Pollock claims, because Rosenzweig approaches philosophy
s traditional task of system in a radically original manner. For
the Star not only seeks to guide its readers on the path toward
knowing the All of which all beings are a part; it at once directs
them toward realizing the redemptive unity of that very All through
the actions, decisions, and relations of concrete human life."
Kabbalah teaches that people have the power to fashion their own
fate, but activating and using this power requires genuine
understanding of self, desire, and purpose. Helping seekers find
that wisdom is the purpose of this book. Kabbalah offers the oldest
application of astronomy and astrology known to humankind, and"
Kabbalistic Astrology demonstrates that probing the planets and
studying the stars, which is based in science, can help people
satisfy their deepest needs and the needs of others. More than
merely a collection of horoscopes, this book explains how Kabbalah
-- unlike conventional astrology, which insists that everything is
determined by the heavens -- teaches that each person is born at
the precise instant best suited to his or her special needs. In
clear, compelling language, Rav Berg brings to modern readers
Kabbalah's message of multiple futures -- with specific practices
and strategies for finding the best of them.
According to Jewish mysticism, the souls of a husband and wife
originate in the same undifferentiated spiritual essence. These
souls are bound as one, and the purpose of marriage is to enable a
couple to manifest this unity in the context of everyday life.
Rabbi Yitzchak Ginsburgh shows how the natural process of mating
of establishing a healthy relationship, fostering togetherness, and
ultimately merging into true oneness--is a spiritual act of the
highest order.
Drawing on modern psychology and Kabbalistic wisdom, with many
illustrations from Biblical personalities, the author traces the
steps through which today's married couple can actualize their
relationship ideals in their daily life.
Includes glossary, footnotes, and index.
This book presents a new paradigm for distinguishing psychotic and
mystical religious experiences. In order to explore how
Presbyterian pastors differentiate such events, Susan L. DeHoff
draws from Reformed theology, psychological theory, and robust
qualitative research. Following a conversation among
multidisciplinary voices, she presents a new paradigm considering
the similarities, differences, and possible overlap of psychotic
and mystical religious experiences.
In "Together Forever", Michael Laitman tells us that if we are
patient and endure the trials we encounter along our life's path,
we will become stronger, braver, and wiser. Instead of growing
weaker, we will learn to create our own magic and our own wonders
as only a magician can. In this warm, tender tale, the author
shares with children and parents alike some of the gems and charms
of the spiritual world.The storyline introduces a kind magician who
wishes to have a friend, and to teach his friend all the magic that
he knows. He creates all kinds of objects and animals, but his best
friend and student is the man that he creates. The story describes
how the magician teaches the man to be like him - a great and kind
magician - and explains that every one of us can become like the
magician, if it is our wish. The wisdom of Kabbalah is filled with
spellbinding stories. "Together Forever" is yet another gift from
this ageless source of wisdom, whose lessons make our lives richer,
easier, and far more fulfilling.
More than two decades have passed since Chicago published the first
volume of this groundbreaking work in the Religion and
Postmodernism series. It quickly became influential across a wide
range of disciplines and helped to make the tools of
poststructuralist thought available to religious studies and
theology, especially in the areas of late medieval and early modern
mysticism. Though the second volume remained in fragments at the
time of his death, Michel de Certeau had the foresight to leave his
literary executor detailed instructions for its completion, which
formed the basis for the present work. Together, both volumes
solidify Certeau's place as a touchstone of twentieth-century
literature and philosophy, and continue his exploration of the
paradoxes of historiography; the construction of social reality
through practice, testimony, and belief; the theorization of speech
in angelology and glossolalia; and the interplay of prose and
poetry in discourses of the ineffable. This book will be of vital
interest to scholars in religious studies, theology, philosophy,
history, and literature.
This book is an in-depth, comparative study of two of the most
popular and influential intellectual and spiritual traditions of
West Africa: Tijani Sufism and Ifa. Employing a unique
methodological approach that thinks with and from-rather than
merely about-these traditions, Oludamini Ogunnaike argues that they
contain sophisticated epistemologies that provide practitioners
with a comprehensive worldview and a way of crafting a meaningful
life. Using theories belonging to the traditions themselves as well
as contemporary oral and textual sources, Ogunnaike examines how
both Sufism and Ifa answer the questions of what knowledge is, how
it is acquired, and how it is verified. Or, more simply: What do
you know? How did you come to know it? How do you know that you
know? After analyzing Ifa and Sufism separately and on their own
terms, the book compares them to each other and to certain features
of academic theories of knowledge. By analyzing Sufism from the
perspective of Ifa, Ifa from the perspective of Sufism, and the
contemporary academy from the perspective of both, this book
invites scholars to inhabit these seemingly "foreign" intellectual
traditions as valid and viable perspectives on knowledge,
metaphysics, psychology, and ritual practice. Unprecedented and
innovative, Deep Knowledge makes a significant contribution to
cross-cultural philosophy, African philosophy, religious studies,
and Islamic studies. Its singular approach advances our
understanding of the philosophical bases underlying these two
African traditions and lays the groundwork for future study.
Since their beginnings in the ninth century, the shrines,
brotherhoods and doctrines of the Sufis held vast influence in
almost every corner of the Muslim world. Offering the first truly
global account of the history of Sufism, this illuminating book
traces the gradual spread and influence of Sufi Islam through the
Middle East, Asia, Africa, and ultimately into Europe and the
United States. * An ideal introduction to Sufism, requiring no
background knowledge of Islamic history or thought * Offers the
first history of Sufism as a global phenomenon, exploring its
movement and adaptation from the Middle East, through Asia and
Africa, to Europe and the United States of America * Covers the
entire historical period of Sufism, from its ninth century origins
to the end of the twentieth century * Devotes equal coverage to the
political, cultural, and social dimensions of Sufism as it does to
its theology and ritual * Dismantles the stereotypes of Sufis as
otherworldly 'mystics', by anchoring Sufi Muslims in the real lives
of their communities * Features the most up-to-date research on
Sufism available
Rabi'a, a female Sufi saint, was born in 717 CE and released from
slavery to lead a life in pursuit of purity and perfect union with
God. Her teachings and the numerous miracles attributed to her have
made her an influential and revered figure in Sufi theology. This
authoritative 1928 biography of the saint was written by Margaret
Smith, who mastered numerous eastern languages, travelled
extensively, and published a number of translations of important
Arabic texts. Smith's linguistic skill and her immersion in the
culture she studied has produced a book still considered an
important account of Rabi'a's life. Smith also includes an incisive
discussion of the role of women in early Islamic mysticism and an
examination of Sufi doctrine, and examines the issues of celibacy
and sainthood in Islam. A biography of one exceptional woman
written by another.
Ibn 'Ajiba (1747-1809) was a Moroccan Sufi of the Darqawi school
who studied in Fez and lived all his life in and around Tetuan.
Although still relatively unknown in the English-speaking world,
his writings are important for an understanding of Maghribi Sufism.
In this bi-lingual edition, with a Preface by Claude Addas and a
Foreword by Hamza Yusuf, Jean-Louis Michon presents two short
metaphysical treatises by Ibn 'Ajiba which shed new light on the
history of Sufism and show its vitality as a living tradition in
eighteenth-century Morocco. The key idea underlying both treatises,
the Oneness of Existence, reveals the enduring influence of the Ibn
Arabi, more than five centuries after his death. Students of Islam
in North Africa, those interested in the Sufi tradition and
spiritual seekers will welcome the publication of these treatises
and the useful presentation of both Arabic text and English
translation on facing pages.
The Armenian-born mystic, philosopher, and spiritual teacher G. I.
Gurdjieff (c.1866-1949) is an enigmatic figure, the subject of a
great deal of interest and speculation, but not easily fitting into
any of the common categories of "esoteric," "occult," or "New Age."
Scholars have for the most part passed over in silence the
contemplative exercises presented in Gurdjieff's writings. Although
Gurdjieff had intended them to be confidential, some of the most
important exercises were published posthumously in 1950 and in
1975. Arguing that an understanding of these exercises is necessary
to fully appreciate Gurdjieff's contribution to modern esotericism,
Joseph Azize offers the first complete study of the exercises and
their theoretical foundation. It shows the continuity in
Gurdjieff's teaching, but also the development and change. His
original contribution to Western Esotericism lay in his use of
tasks, disciplines, and contemplation-like exercises to bring his
pupils to a sense of their own presence which could to some extent
be maintained in daily life in the social domain, and not only in
the secluded conditions typical of meditation. Azize contends that
Gurdjieff had initially intended not to use contemplation-like
exercises, as he perceived dangers to be associated with these
monastic methods, and the religious tradition to be in tension with
the secular and supra-denominational guise in which he first
couched his teaching. As Gurdjieff adapted the teaching he had
found in Eastern monasteries to Western urban and post-religious
culture, however, he found it necessary to introduce contemplation.
This book tells the story of the mystical Jewish system known as Kabbalah, from its earliest origins until the present day. We trace Kabbalah's development, from the second century visionaries who visited the divine realms and brought back tales of their glories and splendours, through the unexpected arrival of a book in Spain that appeared to have lain unconcealed for over a thousand years, and on to the mystical city of Safed where souls could be read and the history of heaven was an open book.
Kabbalah's Christian counterpart, Cabala, emerged during the Renaissance, becoming allied to magic, alchemy and the occult sciences. A Kabbalistic heresy tore apart seventeenth century Jewish communities, while closer to our time Aleister Crowley hijacked it to proclaim 'Do What Thou Wilt'. Kabbalah became fashionable in the late 1960s in the wake of the hippy counter-culture and with the approach of the new age, and enjoyed its share of fame, scandal and disrepute as the twenty first century approached.
This concise, readable and thoughtful history of Kabbalah tells its story as it has never been told before. It demands no knowledge of Kabbalah, just an interest in asking the questions 'why?' and 'how?'
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