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Books > Humanities > Religion & beliefs > Aspects of religions (non-Christian) > Religious experience > Mysticism
"Quiara Hudes is in her own league. Her sentences will take your breath away. How lucky we are to have her telling our stories." - Lin-Manuel Miranda From the Pulitzer-prize winning playwright behind IN THE HEIGHTS comes a spellbinding coming-of-age story, and a vibrant and life-affirming celebration of the women who guide us. Born in Philadelphia to a Jewish father and an enigmatic Puerto Rican mother, Quiara Alegria Hudes had a love-and-trouble-filled upbringing, haunted by the unspoken, untold family secrets of the barrio. In the face of real world wounds, the powerful, Orisha-like women of her family possessed a strength, joy and sensuality that left a young Quiara awe struck. She vowed to tell their stories. But confronted by a world that treated her like an outsider, Quiara knew she must find a new language, one which reflected the multiple cultures that raised this Puerto Rican child of North Philly. Written and spoken, English and Spanish, sacred and profane - as her search for a way to share her family's story deepened, an artist emerged, ready to speak her truth. An inspired exploration of home, family and memory, My BROKEN LANGUAGE is the story of a sharp-eyed observer who finds her voice and learns to boldly tell the stories that only she can tell.
This expanded edition of the authors' original book adds much more into every time period on this misunderstood and enigmatic being. The she-demon from the Babylonian empire is far from an antiquated figure of myth and lore of days gone by. If anything, there has been a renewed interest in Lilith which has led modern artists and writers to embrace the archetype with still more fervor than in any time in the past. Like the phoenix which rises from the ashes of its former self, Lilith is reborn each time her character is reinterpreted and retold. This reshaping of the screeching demoness serves to reflect each generation's views of the feminine role in society, or in our day and age, how we redefine ourselves with one another. As we grow and change with Lilith survives the millennia, because she is truly the singular best archetype for the changing role of women.Learn Lilith's darkest secrets as the author unveils her origins and brings you forward in time to discover this misunderstood figures evolution.
Mysticism is Evelyn Underhill's timeless manual, which offers thorough and rich guidance to the principles of mystical Christianity. A classic since its publication in 1911, Mysticism remains an authority on its subject. Despite more modern works providing a more updated or formal analysis of Christian mysticism, none do so with the passion and splendour with which Underhill tackles the subject. Having herself had spiritual experiences, the author mentions that such events inspire those who feel them to action rather than to continual idle reflection of the divine. This publication is derived from treasured 12th edition, renowned for its mindful revisions and additions Underhill appended. In reaction to earlier reviews, additional notes are appended to clarify some of the deeper passages and aid the comprehensive flow of the chapters.
Rabbinic hermeneutics in ancient Judaism reflects this multifaceted world of the text and of reality, seen as a world of reference worth commentary. As a mirror, it includes this world but perhaps also falsifies reality, adapting it to one's own aims and necessities. It consists of four parts: Part I, considered as introduction, is the description of the "Rabbinic Workshop" (Officina Rabbinica), the rabbinic world where the student plays a role and a reformation of a reformation always takes place, the world where the mirror was created and manufactured. Part II deals with the historical environment, the world of reference of rabbinic Judaism in Palestine and in the Hellenistic Diaspora (Reflecting Roman Religion); Part III focuses on magic and the sciences, as ancient (political and empirical) activities of influence in the double meaning of receiving and adopting something and of attempt to produce an effect on persons and objects (Performing the Craft of Sciences and Magic). Part IV addresses the rabbinic concern with texts (Reflecting on Languages and Texts) as the main area of "influence" of the rabbinic academy in a space between the texts of the past and the real world of the present.
A Hebrew-English text, with both English and Hebrew on each page, read like an English text from left to right
This study challenges the conventional image of the tenth-century Sufi mystic Al-Husayn Ibn Mansur al-Hallag (d. 929) as an anti-philosophical mystic. Unlike the predominantly theological or text-historical studies which constitute much of the scholarly literature on Hallag, this study is completely philosophical in nature, placing Hallag within the tradition of Graeco-Arabic philosophy and emphasizing, in a positive light, his continuity with the pagan Neoplatonism of Plotinus and Proclus.
Often described as the soul of Islam, Sufism is one of the most interesting yet least known facet of this global religion. Sufism is the softer more inclusive and mystical form of Islam. Although militant Islamists dominate the headlines, the Sufi ideal has captured the imagination of many. Nowhere in the world is the handprint of Sufism more observable than South Asia, which has the largest Muslim population of the world, but also the greatest concentration of Sufis. This book examines active Sufi communities in Pakistan, India, and Bangladesh that shed light on the devotion, and deviation, and destiny of Sufism in South Asia. Drawn from extensive work by indigenous and international scholars, this ethnographical study explores the impact of Iran on the development of Sufi thought and practice further east, and also discusses Sufism in diaspora in such contexts as the UK and North America and Iran's influence on South Asian Sufism.
Alchemy of the Word is a study of the literary, philosophical, and cultural ramifications of Cabala during the Renaissance. Important intellectual figures from 1490 to 1690 are considered, including Agrippa, Dee, Spenser, Shakespeare, Browne, and Milton; Cabalas more recent impact is also discussed. Cabala, a hermeneutic style of Biblical commentary of Jewish origin, is based on the notion that, along with an inscribed Decalogue, Moses received a secret, oral supplement that provides a symbolic, allegorical, and moral qualification of the literal law of religion. Building on the work of Gershom Scholem, Joseph Blau, Harold Bloom, Francois Secret, Michel de Certeau, and Arthur Waite, Beitchman takes a fresh look at the "mystical" text through the lens of postmodernist theory. In a model developed from Deleuze-Guattari's "nomadology" to explore issues related to the Zohar, he shows that Cabala was a deconstruction of Renaissance authority. Like deconstruction, Cabala presents familiar material from novel and sometimes provocative perspectives. It allows space for modifiability, tolerance and humanity, by widening the margins between the letter of the law and the demands of an existence whose rules were so rapidly changing. An exercise in the literary analysis of "sacred texts" and an examination of the mystical element in literary works, Alchemy of the Word is also an experiment in new historicism. It shows how the reincarnation theories of E M. Van Helmont, which impacted heavily on the seventeenth century English cabalistic circle of Henry More and Ann Conway, demonstrate at once the originality and boldness of Cabala, but also its desperation, constituting a theoretical parallel tothe continental "acting out" of the Sabbatian heresy.
This sweeping survey of the history of Kabbalah in Italy represents
a major contribution from one of the world's foremost Kabbalah
scholars. The first to focus attention on a specific center of
Kabbalah, Moshe Idel charts the ways that Kabbalistic thought and
literature developed in Italy and how its unique geographical
situation facilitated the arrival of both Spanish and Byzantine
Kabbalah.
Ibn al-'Arabi (d. 1240) was one of the towering figures of Islamic intellectual history, and among Sufis still bears the title of al-shaykh al-akbar, or "the greatest master." Ibn al-'Arabi and Islamic Intellectual Culture traces the history of the concept of "oneness of being" (wahdat al-wujud) in the school of Ibn al- 'Arabi, in order to explore the relationship between mysticism and philosophy in Islamic intellectual life. It examines how the conceptual language used by early mystical writers became increasingly engaged over time with the broader Islamic intellectual culture, eventually becoming integrated with the latter's common philosophical and theological vocabulary. It focuses on four successive generations of thinkers (Sadr al-Din al-Qunawi, Mu'ayyad al-Din al-Jandi, 'Abd al-Razzaq al-Kashani, and Dawud al-Qaysari), and examines how these "philosopher-mystics" refined and developed the ideas of Ibn al-'Arabi. Through a close analysis of texts, the book clearly traces the crystallization of an influential school of thought in Islamic history and its place in the broader intellectual culture. Offering an exploration of the development of Sufi expression and thought, this book will be a valuable resource for students and scholars of Islamic thought, philosophy, and mysticism.
The headlines are filled with the politics of Islam, but there is another side to the world's fastest-growing religion. Sufism is the poetry and mysticism of Islam. This mystical movement from the early ninth century rejects worship motivated by the desire for heavenly reward or the fear of punishment, insisting rather on the love of God as the only valid form of adoration. Sufism has made significant contributions to Islamic civilization in music and philosophy, dance and literature. The Sufi poet Rumi is the bestselling poet in America. But in recent centuries Sufism has been a target for some extremist Islamic movements as well as many modernists. The Garden of Truth presents the beliefs and vision of the mystical heart of Islam, along with a history of Sufi saints and schools of thought. In a world threatened by religious wars, depleting natural resources, a crumbling ecosystem, and alienation and isolation, what has happened to our humanity? Who are we and what are we doing here? The Sufi path offers a journey toward truth, to a knowledge that transcends our mundane concerns, selfish desires, and fears. In Sufism we find a wisdom that brings peace and a relationship with God that nurtures the best in us and in others. Noted scholar Seyyed Hossein Nasr helps you learn the secret wisdom tradition of Islam and enter what the ancient mystics call the "garden of truth." Here, liberate your mind, experience peace, discover your purpose, fall in love with the Divine, and find your true, best self.
We can classify the whole of mankind into two main groups: one group would include those people who sincerely think about others in the same way as they think about themselves; the other group would include those people who place importance only on their own status, and are always striving to serve their own selfish ends.
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