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Books > Humanities > Religion & beliefs > Aspects of religions (non-Christian) > Religious experience > Mysticism
An Ironic Approach to the Absolute: Schlegel's Poetic Mysticism
brings Friedrich Schlegel's ironic fragments in dialogue with the
Dao De Jing and John Ashbery's Flow Chart to argue that poetic
texts offer an intuition of the whole because they resist the
reader's desire to comprehend them fully. Karolin Mirzakhan argues
that although Schlegel's ironic fragments proclaim their
incompleteness in both their form and their content, they are the
primary means for facilitating an intuition of the Absolute.
Focusing on the techniques by which texts remain open, empty, or
ungraspable, Mirzakhan's analysis uncovers the methods that authors
use to cultivate the agility of mind necessary for their readers to
intuit the Absolute. Mirzakhan develops the term "poetic mysticism"
to describe the experience of the Absolute made possible by
particular textual moments,examining the Dao De Jing and Flow Chart
to provide an original account of the striving to know the Absolute
that is non-linear, non-totalizing, and attuned to non-presence.
This conversation with ancient and contemporary poetic texts enacts
the romantic imperative to join philosophy with poetry and advances
a clearer communication of the notion of the Absolute that emerges
from Schlegel's romantic philosophy.
This book is a compilation of nine short books written between 2007
and 2021, in the ninth and tenth decades of the author's life. It
contains his spiritual philosophy expressed in simple language
accessible to all. The book tells of what the author has come to
believe after a lifetime of seeking for the meaning of life, and
how one should live that life at its optimum level. He explains
that this cannot be proved: it is ultimately not susceptible to the
usual scientific methods, for it lies in a different realm of
reality which has to be experienced inwardly. However, its main
tenets lie behind world religions and go back to mankind`s earliest
thinkings and feelings. Believe it or not as you will, suggests the
author. All he can say is that it has sustained him throughout his
life and has made that life harmonious and joyous. The teachings of
which he speaks are often referred to as the Ancient Wisdom. He
first came across them at the age of twenty-five when he met a man
who was well versed in that ancient wisdom which is to be found
woven throughout major religions, philosophies and mystical
teachings. This man was Eugene Halliday, who, the author says, was
said to be one of the great spirits of the modern age. The phrase
he used to describe the ultimate result of these teachings was
'Reflexive Self-Consciousness'. This, the author explains, was the
same message taught by those of old, although expressed by his
mentor Halliday in more modern terms. A wise but modest man, the
author says that he is no academic or scholar or learned man -
adding, with gentle humour, that it is written that an academic is
an ass with a load of books on his back. He writes for the average
person - of any age - who has no time left to think on these things
but who may like to know more. He writes for this person - for he
is such a one himself, he says. It is this which makes his story
and his accumulated wisdom both inspiring and accessible.
Practical Mysticism is an outstanding guide to experiencing and
understanding mystical experiences by renowned scholar Evelyn
Underhill. Underhill's books are appreciated and praised to this
day by scholars and enthusiasts of spiritualism, and even
psychologists seeking explanation of the spiritual component of
human behaviour. In Practical Mysticism, the author introduces and
unveils key tenets of mysticism for the ordinary reader. Highly
inclusive, Underhill proposes that the spiritual discoveries and
self-discovery of mysticism are available to every person, and that
all it takes is the will and persistence to embark on the voyage.
Although praised for her work on Christian mysticism, Underhill is
careful to note that her general take on spiritual experiences is
not tied to one, or indeed any, formal religion. Rather she is of
the opinion that the journey to spiritual awakening is a vital one
for those wishing to better understand and come to terms with the
complex universe we live in.
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