Rumi's great book of wisdom-infused poetry contain myriad lessons on the importance of faith, with the culture and lessons of spiritual, Biblical and Islamic teachings featuring strongly. In authoring his masterwork, Rumi quoted the Qu'ran, the Bible and several spiritual forebears. Wishing to align his poetry in order to tell tales of man and man's place in the world, Rumi drew upon a variety of religious and spiritual sources to create a poetic compendium of supreme profundity and depth. The Masnavi was praised as one of the finest works of mystical literature ever seen. It is in the Masnavi that Persia's place between the spiritual cultures of Asia and the Middle East is evidenced. Rumi himself, while undoubtedly an Islamic scholar of great ability, did not feel confined to the faith; he saw spiritual value in a range of disciplines, and asserted that the light of Mohammed's prophecy does not leave faithful Christians, Jews, Zoroastrians or other denominations behind.

Shaykh Fadhlalla Haeri provides a lucid and inspiring account of life, death and the hereafter, according to an Islamic Sufi perspective. The book opens with a wide-ranging sweep of death and dying as viewed in other cultures and religions - from ancient Mesopotamian, Egyptian and Zoroastrian sources through to Judaism and Christianity. Based on the Quran and the Prophetic message, this book offers a splendid collection of revelations and spiritual teachings that map a basic path towards a wholesome way of living without forgetting death. There is both physical and spiritual death, and death in both instances is seen as a natural bridge from the suffering and delusions of this life to a unifying and clear abode. As the reader is led from birth of the ephemeral self on earth through an unfolding progression towards higher consciousness and awakening to the eternal soul within, constant awareness of one's intimate dual nature takes away much of the fear of death and makes it seem like a familiar companion.

A study of the life and background of 'Abd al-Qadir al-Jilani, putative founder of the Qadiriyya order, investigating the sources for his life and attributed works. The book seeks to elucidate the ideas of al-Jilani, and to formulate a picture of the most prominent trends of pious and mystical thought in Baghdad during the twelfth century, providing a cultural and geographical angle to the study of Islamic mysticism and piety.

Secrets of Heavenly Food, the follow-up to Hajjah Naziha's Heavenly Foods, contains over 150 recipes from a broad range of locales. Ranging from Cyprus, Lebanon, the Indian-subcontinent to Southeast Asia and even the US, these invariably delicious recipes range in difficulty from simple to involved. With step-by-step instructions and pictures it is possible for even a novice to successfully prepare the most complex dishes in this book. Introductions by the author's father, Shaykh Nazim, her husband Shaykh Hisham, and herself, expound upon the connection between food and spirituality. The heart of this book is the legacy it carries from Hajjah Amina, the author's mother, a scholar and a refugee from Russia. During the advent of communism, Hajjah Amina's family fled their native homeland of Kazan, Russia, in order to preserve their right to observe their religious faith. They sacrificed home, country, and language for the sake of their spirituality. Herein are the recipes which Hajjah Naziha has passed down from her blessed mother, Hajjah Amina. A number of recipes are exceedingly rare, and cannot be found in other sources, including the Small Meat-Filled Dumplings in Savory Tomato Broth (Peel Meen), Rose Pastries (Gul), and Golden Fingertip Pastries (Borsok). The Gul and Borsok were famously prepared by Hajjah Amina in celebration of both Eids and Mawlid an-Nabi. Hajjah Amina brought these recipes from her native country and passed them down to her daughter, Hajjah Naziha, who in turn passed them down to her own daughter, Sajeda. Through this work, Hajjah Naziha generously passes down these recipes to her "daughters" in tariqah, the female students who come to learn on the Sufi path."