Jami in Regional Contexts: The Reception of 'Abd Al-Rahman Jami's Works in the Islamicate World is the first attempt to present in a comprehensive manner how 'Abd al-Rahman Jami (d. 898/1492), a most influential figure in the Persian-speaking world, reshaped the canons of Islamic mysticism, literature and poetry and how, in turn, this new canon prompted the formation of regional traditions. As a result, a renewed geography of intellectual practices emerges as well as questions surrounding authorship and authority in the making of vernacular cultures. Specialists of Persian, Arabic, Chinese, Georgian, Malay, Pashto, Sanskrit, Urdu, Turkish, and Bengali thus provide a unique connected account of the conception and reception of Jami's works throughout the Eurasian continent and maritime Southeast Asia.

This book brings together the theoretical and research perspectives of scholars who are looking for the right relationship between religiousness and spirituality. With this question as her basis, and backed by many years of research, Katarzyna Skrzypinska introduces the Meaning Making Beliefs-Spirituality-Religiousness (MM B-S-R) and the Threefold Nature of Spirituality (TNS) models. These points of view specify the psychological elements as well as hypothetical and researched mechanisms of spirituality, paving the way for further exploration in the field. The whole is a proposal for a new approach to the concept of the spiritual sphere as a multi-factorial, multi-level phenomenon, involved in cooperation with the cognitive system and personality - which are important in the process of searching for the meaning of life as they have behavioral consequences resulting from the attitude towards the sacred / a-sacred and life.

This mirror for princes sheds light on the relationship between spiritual and political authority in early modern Egypt This guide to political behavior and expediency offers advice to Sufi shaykhs, or spiritual guides, on how to interact and negotiate with powerful secular officials, judges, and treasurers, or emirs. Translated into English for the first time, it is a unique account of the relationship between spiritual and political authority in late medieval / early modern Islamic society.

Paul Foster Case was an American occultist of the early 20th century and author of numerous books on occult tarot and Qabalah. Perhaps his greatest contributions to the field of occultism were the lessons he wrote for associate members of Builders of the Adytum. The Knowledge Lectures given to initiated members of the Chapters of the B.O.T.A. were equally profound, although the limited distribution has made them less well known. Case was early on attracted to the occult. While still a child he reported experiences that today are called lucid dreaming. He corresponded about these experiences with Rudyard Kipling who encouraged him as to the validity of his paranormal pursuits. In the year 1900, Case met the occultist Claude Bragdon while both were performing at a charity performance. Bragdon asked Case what he thought the origin of playing cards was. After pursuing the question in his father's library, Case discovered a link to tarot, called 'The Game of Man, ' thus began what would become Case's lifelong study of the tarot, and leading to the creation of the B.O.T.A. tarot deck, a "corrected" version of the Rider-Waite cards. Between 1905 and 1908 (aged 20-24), Case began practicing yoga, and in particular pranayama, from what published sources were available. His early experiences appear to have caused him some mental and emotional difficulties and left him with a lifelong concern that so called "occult" practice be done with proper guidance and training.

This collection of primary texts introduces readers to the mystical literature of the world's great religious traditions. Beginning with an introduction by Steven T. Katz, a leading scholar of mysticism, the anthology comprises poetry, prayer, narrative, and other writings from Jewish, Christian, Muslim, Hindu, Buddhist, Taoist, Confucianist, and Native American traditions. This collection provides readers not only with the primary mystical texts from each religious tradition, but with an explanation of the context of the source and tradition. Comparative Mysticism shows how the great mystical traditions of the world are deeply rooted in the religious traditions from which they originated. The contextual methodological approach taken throughout the anthology also addresses the critical question of what these mystical traditions, at their highest level, have in common. Despite the prevailing view that mystical traditions throughout the world are essentially similar, the presentation of the sources in this volume suggests that, in fact, the various traditions have distinct teachings and different metaphysical goals. The writings collected in Comparative Mysticism address the most fundamental and important methodological, epistemological, and hermeneutical questions regarding the study and interpretation of mysticism and mystical sources across cultures. This anthology will be an invaluable resource to students and scholars of mystic tradition for years to come.