In this book, Yaroslav Komarovski argues that the Tibetan Buddhist interpretations of the realization of ultimate reality both contribute to and challenge contemporary interpretations of unmediated mystical experience. The model used by the majority of Tibetan Buddhist thinkers states that the realization of ultimate reality, while unmediated during its actual occurrence, is necessarily filtered and mediated by the conditioning contemplative processes leading to it, and Komarovski argues that therefore, in order to understand this mystical experience, one must focus on these processes, rather than on the experience itself. Komarovski also provides an in-depth comparison of seminal Tibetan Geluk thinker Tsongkhapa and his major Sakya critic Gorampa's accounts of the realization of ultimate reality, demonstrating that the differences between these two interpretations lie primarily in their conflicting descriptions of the compatible conditioning processes that lead to this realization. Komarovski maintains that Tsongkhapa and Gorampa's views are virtually irreconcilable, but demonstrates that the differing processes outlined by these two thinkers are equally effective in terms of actually attaining the realization of ultimate reality. Tibetan Buddhism and Mystical Experience speaks to the plurality of mystical experience, perhaps even suggesting that the diversity of mystical experience is one of its primary features.

This is an astrology book about the planets in the houses. Clear descriptions explain the actions of ten planets in each of the twelve astrological houses that relate to the main areas of life including money, family, relationships and work. The talents and abilities that a person may take for granted but, with awareness could develop further, are described for each planetary placement. By understanding that challenges are learning opportunities a person may be able to cope with them better. Spiritual perspectives suggest what the soul may be learning from daily experiences and how the spirit of a person is striving to attain its highest aspirations. The book is straightforward and easy to follow. It can be used like a textbook by student astrologers and may assist experienced astrologers to consider a more spiritual way of looking at horoscopes.

This book comprises responses by a Sufi master, Hadrat Sahib of the Naqshbandi tradition, to letters written by students of the master. The questions posed in these letters cover a wide range of issues including, financial problems, health issues, family matters, education and bereavement. The advice given by the master reveals a deep spirituality which places the particular student's problem in context and details a specific method of offering oneself to God at all times. It is difficult to find such detail relating to spiritual practices in Sufi literature. These letters are inspirational and timeless. They provide a cure to a world dominated by materialism and all its attendant miseries.

This book highlights the life and teachings of Qibla Alam 1871-1934 as narrated by his son and successor, Janab Qibla Hadrat Sahib 1921-2008 and other sangis. This book not only presents an authentic account of the great master of the Naqshbandiyya Mujaddidiyya path but also provides an insight into the religious, spiritual, cultural and social history of the Azad Jammu and kashmir region during the period 1871-2008.

From the earliest centuries there has existed a Christian theology of mysticism, defining the state which Bernard Lonergan called a "being in love with God." St. John of the Cross wrote such a theology for the sixteenth century, calling it "the science of love." Now, William Johnston, one of the great spiritual writers of our time, attempts to do the same for the twenty-first century.

In Part One of Mystical Theology Johnston surveys Christian mysticism through the centuries. Johnson shows that such a theology today must dialogue with modern science and with Eastern religions. Part Two provides this dialogue, where Johnston engages Einstein's theories as well as Zen Buddhism. In Part Three, it becomes clear how the "science of love" is no longer an esoteric discipline for monks and nuns. In Johnston's writing it becomes accessible to all modern people grappling with problems of sexuality, social justice, world peace, and the protection of the environment.

Mystical Theology is indispensable to all those seeking guidance as well as intellectual and historical foundations of the Christian mystical experience today.

As one of the world's most loved poets, Rumi's poems are celebrated for their message of love and their beauty, but too often they are stripped of their mystical and spiritual meanings. The Gift of Rumi offers a new reading of Rumi, contextualising his work against the broader backdrop of Islamic mysticism and adding a richness and authenticity that is lacking in many Westernized conceptions of his work. Author Emily O'Dell has studied Sufism both academically, in her work and research at Harvard, Columbia, and the American University of Beirut, and in practice, learning from a Mevlevi master and his whirling dervishes. She weaves this expertise throughout The Gift of Rumi, sharing a new vision of Rumi's classic work. At the heart of Rumi's mystical poetry is the "religion of love" which transcends all religions. Through his majestic verses of ecstasy and longing, Rumi invites us into the religion of the heart and guides us to our own loving inner essence. The Gifts of Rumi gives us a key to experiencing this profound and powerful invitation, allowing readers to meet the master in a new way.