This book is the only comprehensive study in a European language that analyzes how Sufi treatises, Qur'anic commentary, letters, hagiography, and poetry define and depict jihad. Harry S. Neale analyzes Sufi jihad discourse in Arabic and Persian texts composed between the eleventh and seventeenth centuries, providing access to many writings that have hitherto been unavailable in English. Despite the diversity of practice within Sufism that existed throughout the premodern period, Sufi writings consistently promulgated a complementary understanding of jihad as both a spiritual and military endeavor. Neale discusses the disparity between contemporary academic Sufi jihad discourse in European languages, which generally presents Sufis as peaceful mystics, and contemporary academic writing in Arabic that depicts Sufis as exemplary warriors who combine spiritual discipline with martial zeal. The book concludes that historically, Sufi writings never espoused a purely spiritual interpretation of the doctrine of jihad.

"It is not the time of the creation in itself that disturbs us, nor is it the so-called fall or the time when mankind wandered the world between light and darkness. What disturbs us is what we suspect transpired in the time before time." Magister Amarantus Sodalitas Sanctum Seth Classical Gnosticism points to a path, which is not a path, but rather a path between the paths. It is a story told at the strike of the thirteenth hour on the mystical dial of the wise; from a mental position between truth and falsehood, reality and dream, in a spiritual place that unites all things in a point without a centre. The tradition, to which this book refers is based on Biblical stories of creation, the nature of God, how man came to live on earth, and how we may recapture what humanity lost. This tradition has a systematic enquiring approach to redemption. It thus relies on our own understanding and our own experiences to grasp it. This is the path called Gnosticism; Sethian Gnosticism.

The Book of Black Magic is Arthur Edward Waite's magnum opus of occult lore; this edition contains the author's original icons, symbols, seals and drawings. This supreme guide to occultist history, lore, magick, and ceremony is split into two parts: The first is entitled ""The Literature of Ceremonial Magic."" Here, Waite examines the ritualistic traditions which surrounding the occult movement for centuries. He notes various texts, and how these had a bearing upon the practice of the occult and of magical ceremony. The second part, ""The Complete Grimoire,"" concerns how those who practice black magic and occult ritual become versed in the craft. The stringent physical and mental requirements, and the need to practice a spiritual attunement and inner ablution, is detailed. Astronomical knowledge of the planets and their movements is a necessity, as is possession of a variety of instruments, plus a deep knowledge of the various symbols and scripts used in occultism.

This book is Wiebe's defense of the claim that a significant form of spiritual experience is found in 'knowing something we have no right to know'. He selects forty-five first-hand accounts from a data-base at the University of Wales to make his case, and, in solidarity with those people, recounts something of his own experience.

Lincoln, Rumi, Shams and Rabi'a in one volume? How is that possible? While three are Sufis, even Rumi and Shams are separated by a gulf of 400 years from Rabi'a. As for Rabi'a, she was at different times in her life, an orphan, a slave and a prostitute. And Lincoln? On top of another 500 years, the great statesman belongs to an entirely different civilization and religion. Where's the connection? "To the spiritual seeker, " Kehl and Walker contend,"The connection ... is unmistakable. Christ said "I am the good shepherd; I know my own and my own know me." Sincere aspirants on the Spiritual Path recognize Masters; it can be no other way, as they are striving after the same reality." Lincoln, Rumi and Rabi'a are "linked by their unwavering pursuit of Spiritual Truth through Self Knowledge." The proof will be in the reading: In these three remarkable drama produced and performed during the fall and summer months of 2010 and 2011 the authors encourage readers to "search out the connections-rather than notice any supposed differences." 192 pages.

Despite the obvious contradictions, complexity, and apparent randomness that assault any human being day after day, everything is somehow nevertheless connected, orchestrated. The universe is filled with meaning .

In Jewish mysticism, the river is a metaphor for the Holy Oneness that unifies all creation. Just imagine it: a sacred stream, luminous and ubiquitous, a river of light. from the Preface to the Anniversary Edition

This is an invitation to wade into a deeper spiritual consciousness. Taking us step-by-step, Kushner helps us to allow the river of light the deepest currents of consciousness to rise to the surface and animate our lives.

Mystical and practical wisdom for daily life.

The least known of the Hasidic masters teachings the "hanhagot, " or spiritual practices are at the heart of this book. These short lists of instructions were created for their followers, inspirational treasures intended to be carried with you at all times. They were to be read again and again providing spiritual guidance, centering, and aid in bringing joy and God s presence into daily life.

Practical, personal, and wise, these brief teachings range from straightforward instructions to visualization exercises, meditations, and mantras. Also included are the "hanhagot" of two neo-Hasidic thinkers: the modern journalist and mystic Hillel Zeitlin (1871 1942), and the contemporary theologian Arthur Green.