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Books > Religion & Spirituality > Aspects of religions (non-Christian) > Religious experience > Mysticism
Analyzing the intersection between Sufism and philosophy, this
volume is a sweeping examination of the mystical philosophy of
Muhyi-l-Din Ibn al-'Arabi (d. 637/1240), one of the most
influential and original thinkers of the Islamic world. This book
systematically covers Ibn al-'Arabi's ontology, theology,
epistemology, teleology, spiritual anthropology and eschatology.
While philosophy uses deductive reasoning to discover the
fundamental nature of existence and Sufism relies on spiritual
experience, it was not until the school of Ibn al-'Arabi that
philosophy and Sufism converged into a single framework by
elaborating spiritual doctrines in precise philosophical language.
Contextualizing the historical development of Ibn al-'Arabi's
school, the work draws from the earliest commentators of Ibn
al-'Arabi's oeuvre, Sadr al-Din al-Qunawi (d. 673/1274), 'Abd
al-Razzaq al-Kashani (d. ca. 730/1330) and Dawud al-Qaysari (d.
751/1350), but also draws from the medieval heirs of his doctrines
Sayyid Haydar Amuli (d. 787/1385), the pivotal intellectual and
mystical figure of Persia who recast philosophical Sufism within
the framework of Twelver Shi'ism and 'Abd al-Rahman Jami (d.
898/1492), the key figure in the dissemination of Ibn al-'Arabi's
ideas in the Persianate world as well as the Ottoman Empire, India,
China and East Asia via Central Asia. Lucidly written and
comprehensive in scope, with careful treatments of the key authors,
Philosophical Sufism is a highly accessible introductory text for
students and researchers interested in Islam, philosophy, religion
and the Middle East.
This is accessible and reliable survey of Kabbalah's key elements,
uniquely exploring the contemporary phenomena of its popularity and
the notoreity of some its modern purveyors. "Kabbalah: A Guide for
the Perplexed" is a concise and accessible introduction to the
major elements of the prevalent metaphysical system of Judaism,
Kabbalah. The book covers the historical and theoretical essence of
Kabbalah, offering a clear definition of the term and the
limitations of what Kabbalah is and is not. Pinchas Giller provides
an overview of the history of the movement, reflecting the sweep of
Jewish history as a whole, and examines its metaphysical system,
the advanced mythos of early and later Luria, doctrines of the
soul, and the mysteries of Jewish religious practice and law. The
book concludes with a summary of the contemporary kabbalistic
phenomena, particularly in light of the notoriety of some modern
purveyors of Kabbalah. As cogent and objective as possible, this is
the ideal companion for those wishing to gain a sound understanding
of this often perplexing mystical aspect of Judaism. "Continuum's
Guides for the Perplexed" are clear, concise and accessible
introductions to thinkers, writers and subjects that students and
readers can find especially challenging - or indeed downright
bewildering. Concentrating specifically on what it is that makes
the subject difficult to grasp, these books explain and explore key
themes and ideas, guiding the reader towards a thorough
understanding of demanding material.
One of the most important contributions of Chasidut to Judaism has been in the realm of psychology. Chasidic teachings interpret and apply the myriad Kabbalistic metaphors to the realm of the human psyche and soul. Yet, for all the expansive analyses and discussion of the human psyche produced by the Chasidic masters (specifically the Rebbes of Chabad-Lubavitch), there has been a pronounced lack of an ordered and modern review of the psyche.<p> In the early years of the 20th century, Dr. Fischel Schneersohn, a colleague of Sigmund Freud and a relative of the then Lubavitcher Rebbe, Rabbi Shalom Dov Ber Schneersohn, took it upon himself to translate the Chasidic nomenclature and discourse on the psyche into scientific language that would be useful to the modern psychologist. Unfortunately, for whatever the reasons may be, his yearning to share the Torahs wisdom on the psyche was not to be fulfilled. Since then, the need for introducing these teachings to the public in general and to the professional field of psychologists has only grown.<p> This book is an important contribution to the creation of psychology and therapeutic techniques based purely on the Divine wisdom of the Torah and specifically its inner dimensions of Kabbalah and Chassidut. By offering a structured review and explanation of the psyche and its place in the larger and more complex super-structure of the soul, this volume provides a foundational guide for mental and spiritual health practitioners as well as for those wishing to deepen their understanding of Kabbalah and Chassidut.
A contribution to current theological and ecclesiological thought.
In this volume Henry Corbin emphasizes the differences between
the exoteric and esoteric forms of Islam. He also reveals that
whereas in the West philosophy and religion were at odds, they were
inseparably linked, at least during this period, in the Islamic
world.
A valuable section of notes and appendices includes original
translation of numerous Sufi treatises.
Sufism, the mystical movement within Islam, has, in a thousand
years of history has powerfully influenced the life, art and
literature of the Muslim peoples. It has supplied the element of
personal devotion and direct apprehension of Divine Realities which
the more formal and practical character of orthodox ritual tended
to overshadow. Originally published between 1950 and 1987, the
volumes in this mini-set include works by A J Arberry, Henry
Corbin, Rom Landau, Seyyed Hossein Nasr.
Originally published in 1948. Moses Maimonides was one of the most
powerful philosophers of the Middle Ages. The philosophical basis
which he elaborated for Judaism had a profound influence on
mediaeval Christian thinkers. This volume describes the full
background of Maimonides's thinking in its twelfth-century
historical and religious context.
Originally published 1867. This volume describes not only the basic
tenets of the Sufis but also the Ahl i wahdat which was a branch of
Sufism. The author's use of a Persian manuscript treatise by 'Aziz
bin Mohammed Nafasi' is an indispensable tool, particularly because
the author did not merely translate it but gave a clearer and more
succinct account of the system. The volume contains an Appendix
containing a glossary of allegorical and technical terms in use
among Sufiistic writers.
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