In The Glance of the Medusa, Laszo F. Foeldenyi offers a mesmerizing examination of the rich history of European culture through the lens of mythology and philosophy. Embracing the best traditions of essay writing, this volume invites readers on a spiritual and intellectual adventure. The seven essays bear testimony to Foeldenyi's encyclopedic knowledge and ask whether it is possible to overcome our fear of passing away. In doing so, they illuminate moments of mystical experience viewed in a historical perspective while inviting readers to engage with such moments in the present by immersing themselves into the process of reading and thinking. Rather than providing firm answers to burning questions, The Glance of the Medusa highlights the limits of definition, conjuring up situations in which Man partakes of unutterable experiences-such as passion, pleasure, fear, poetry, or disgust-suggesting that moments of ecstasy cannot be pinned down or captured, only drawn a little closer.

"Mysticism After Modernity" offers a truly postmodern interpretation of the great mystics and their writing, thus appealing to readers across a wide range of disciplines. Don Cuppitt argues that extensive modern literature about mysticism has rested on a mistake - the belief that their can be meaningful experience prior to language. The mystics have been perceived as first having had profound experiences that they then put into words. However, in postmodern thought experience does not give meaning to language; on the contrary, language gives meaning to experience. And when the mystics are seen as having been primarily writers, our understanding of them is revolutionized.

The Habad school of hasidism is distinguished today from other hasidic groups by its famous emphasis on outreach, on messianism, and on empowering women. Hasidism Beyond Modernity provides a critical, thematic study of the movement from its beginnings, showing how its unusual qualities evolved. Topics investigated include the theoretical underpinning of the outreach ethos; the turn towards women in the twentieth century; new attitudes to non-Jews; the role of the individual in the hasidic collective; spiritual contemplation in the context of modernity; the quest for inclusivism in the face of prevailing schismatic processes; messianism in both spiritual and political forms; and the direction of the movement after the passing of its seventh rebbe, Rabbi Menachem Mendel Schneerson, in 1994. Attention is given to many contrasts: pre-modern, modern, and postmodern conceptions of Judaism; the clash between maintaining an enclave and outreach models of Jewish society; particularist and universalist trends; and the subtle interplay of mystical faith and rationality. Some of the chapters are new; others, published in an earlier form, have been updated to take account of recent scholarship. This book presents an in-depth study of an intriguing movement which takes traditional hasidism beyond modernity.

Sufism is a growing and global phenomenon, far from the declining relic it was once thought to be. This book brings together the work of fourteen leading experts to explore systematically the key themes of Sufism's new global presence, from Yemen to Senegal via Chicago and Sweden. The contributors look at the global spread and stance of such major actors as the Ba 'Alawiyya, the 'Afropolitan' Tijaniyya, and the Gu len Movement. They map global Sufi culture, from Rumi to rap, and ask how global Sufism accommodates different and contradictory gender practices. They examine the contested and shifting relationship between the Islamic and the universal: is Sufism the timeless and universal essence of all religions, the key to tolerance and co-existence between Muslims and non-Muslims? Or is it the purely Islamic heart of traditional and authentic practice and belief? Finally, the book turns to politics. States and political actors in the West and in the Muslim world are using the mantle and language of Sufism to promote their objectives, while Sufis are building alliances with them against common enemies. This raises the difficult question of whether Sufis are defending Islam against extremism, supporting despotism against democracy, or perhaps doing both.

This is the first complete book about the Babylonian Kabbalah, which many people are talking about on the Internet. Assyria in Northern Iraq is the home of Palace Art from the Courts of the Assyrian Empire, where the Tree of Life was routinely shown on walls, tended by winged genies. It represented the King and the Land. It is also arguably a spiritual map and the basis of the Jewish Kabbalah, which was developed later. Many authors have asserted that the Kabbalah came from Egypt but this book shows that its early roots lie in Assyrian Court Art. There are also fascinating parallels to Asiatic Shamanism. All points to Asia, not Africa, as the home of the archetypal Sacred Tree image.

"The heart is where the human soul and God meet. This is what teachings from Scripture and the mystics reveal: the heart is the temple of God within us and within the heart we hold the power to live a truly divine life. But how do we harness the tremendous love the heart is capable of generating? In Eternal Heart, Carl McColman, author of The Big Book of Christian Mysticism, invites us to create an optimistic, visionary, and imaginative path to personal happiness and fulfillment. Weaving together teachings from the biblical tradition, literature of the mystics, and Buddhism, McColman engages us in profound, practical exercises for cultivating fuller, more abundant, and more satisfying lives. The path of Christian Mysticism is a path of action. By unlocking the mysteries in our hearts, we discover a source of power deep within us: a power for spiritual growth, and for creating meaningful relationships and working together to change the world for the better."

This is a fascinating and ground-breaking analysis of the extent to which various major Sufi figures contributed to the mystical philosophy of Ibn al-'Arabi. While recent scholarship has tended to concentrate on his teachings and life, little attention has so far been paid to the influences on his thought. Each chapter is dedicated to one of Ibn al-'Arabi's predecessors, from both the early and later periods, such as al-Bistami, al-Hallaj and al-Jilani, showing how he is discussed in the works of the 'Greatest Master' and Ibn al-'Arabi's attitude towards him. As Abrahamov makes clear, Ibn al-'Arabi was greatly influenced by the early Sufis as regards his philosophy and by the later Sufis in matters of practice. This naturally raises the question: How original was Ibn al-'Arabi's teachings?

How has the Ismaili branch of Shi'i Islam interacted with other Islamic communities throughout history? The groups and movements that make up Islamic civilisation are diverse and varied yet, while scholarship has analysed many branches of Islam in isolation, the exchanges and mutual influences between them has not been sufficiently recognised. This book traces the interactions between Ismaili intellectual thought and the philosophies of other Islamic groups to shed light on the complex and interwoven nature of Islamic civilisation. Based on a broad range of primary sources from the early medieval to the late nineteenth century, the book brings together different disciplines within Islamic Studies to cover polemical and doctrinal literature, law, mysticism, rituals and philosophy. The main Ismaili groups, such as the Fatimids, Nizaris and Tayyibis, are represented, as well as lesser known traditions such as that associated with the mountain region of Badakhshan in Central Asia. Religious syncretism, particularly in the Indian subcontinent and in Yemen, is considered alongside cultural interactions as reflected in the circulation of books in Fatimid markets, and various literary and mythical traditions, some still little explored. The chapters include contributions from leading experts in the field shed new light on the close and complex relationships very different Islamic groups and movements have enjoyed throughout the centuries.

For millennia, hundreds of books have been written on Plato's dialogues and philosophy. In this book, Carol Dunn makes the case that the major modern scholars interpret Plato with an overwhelming focus on understanding the rational content of the dialogues, but omit or neglect the project of their purpose. Once they have mined the individual dialogues for their meaning, they neglect to share what readers can or should do with the knowledge gained from their investigations. The author makes the case that Plato is engaged not only in thinking but also, and more important, in doing-that what we do with the knowledge is crucial, because it can determine the meaning and purpose of our own life. She saw that he was not merely engaging in rational philosophical discussion, but that the dialogues of Plato, especially up to the Republic, embody the Socratic exhortation for each individual to "take care for the soul." The dialogues therefore embody both a rational philosophy and a system of spiritual/religious principles and doctrines whose purpose is to lay out-in a public forum-the path a true disciple needs to take to have a personal and direct experience of spiritual illumination, or enlightenment. This book is not just for scholars of Plato's philosophy, but for anyone who wishes to penetrate an ancient, though largely overlooked, path to initiation.

Sufism formed one of the cultures of resistance which has existed in the social fabric of Persia since antiquity. Such resistance continues to manifest itself today with many looking to Sufism as a model of cooperation between East and West, between traditional and modern. 'Sufism in the Secret History of Persia' explores the place of Sufi mysticism in Iran's intellectual and spiritual consciousness through traditional and contemporary Sufi thinkers and writers. Sufism in the Secret History of Persia examines the current of spirituality which extends from the old Iranian worship of Mithra to modern Islam. This current always contains elements of gnosis and inner knowing, but has often provided impetus for socio-political resistance. The study describes how these persisting pre-Islamic cultural and socio-religious elements have secretly challenged Muslim orthodoxies and continue to shape the nature and orientation of contemporary Sufism.

200 verses of Qur'an and over 250 texts from the Prophet's biography (sira), his Attributes (shama'il) and unique aspects (khasa'is), the spiritual poetry of the Companions and Awliya, and commentary of the Qur'an and Hadith on the Light of the Prophet Mu ammad (upon whom be peace) and his Inheritors. When I beheld his lights shining out, I placed in awe my hand before my eyes, In fear for my sight at the beauty of his frame; and now I look at him only to my capacity. His light has made all lights drown in his lights. -Hassan b. Thabit About the Author Dr. Gibril Fouad Haddad is a disciple of Mawlana Shaykh Nazim al-Haqqani at the hands of his deputy Shaykh Hisham Kabbani for over two decades in the United States and Syria, and holds scholarly licenses (ijaza) from 150 shaykhs. Dr. Haddad has authored three dozen books and hundreds of articles in Islamic hermeneutics, doctrine, hadith, biography and heresiology. He resides in Brunei Darussalam.

2012 Reprint of Original Three Volume s First Published from 1905-1907. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. This is a collection of Crowley's early esoteric writings and poetry and comprise the first collected edition of his writings. Aleister Crowley, born Edward Alexander Crowley, and also known as both Frater Perdurabo and The Great Beast, was an influential English occultist, mystic, ceremonial magician, poet and mountaineer, who was responsible for founding the religious philosophy of Thelema. In his role as the founder of the Thelemite philosophy, he came to see himself as the prophet who was entrusted with informing humanity that it was entering the new Aeon of Horus in the early 20th century. Born into a wealthy upper class family, as a young man he became an influential member of the esoteric Hermetic Order of the Golden Dawn after befriending the order's leader, Samuel Liddell MacGregor Mathers. Subsequently believing that he was being contacted by his Holy Guardian Angel, an entity known as Aiwass, while staying in Egypt in 1904, he "received" a text known as 'The Book of the Law' from what he believed was a divine source, and around which he would come to develop his new philosophy of Thelema. He would go on to found his own occult society and eventually rose to become a leader of Ordo Templi Orientis (O.T.O.), before founding a religious commune in Cefalu known as the Abbey of Thelema, which he led from 1920 through till 1923. After abandoning the Abbey amid widespread opposition, Crowley returned to Britain, where he continued to promote Thelema until his death. Crowley has remained an influential figure and is widely thought of as the most influential occultist of all time. Includes: Volume 1. Aceldama. The tale of Archais. Songs of the spirit. The poem. Jephithah. Mysteries. Jezebel, and other tragic poems. An appeal to the American republic. The fatal force. The mother's tragedy. The temple of the holy ghost. Carmen Saeculare. Tannhauser. Epilogue. Appendix. -- Volume 2. Oracles. Alice: An adultery. The Argonauts. Ahab and other poems. The God-eater. The sword of song. Ambrosii magi hortus rosarum. The three characteristics. An essay on ontology. Science and Buddhism. The excluede middle; or, the sceptic refuted. Time. Epilogue. Volume 3. The star and the garter. Rosa mundi, and other love-songs. The Sire de Maletroit's door. Gargoyles. Rodin in rime. Orpheus. Epilogue and dedication. Appendix A. Bibliographical note. Appendix B. Index of first lines.

If the western world knows anything about Zen Buddhism, it is down to the efforts of one remarkable man, D.T. Suzuki. The twenty-seven-year-old Japanese scholar first visited the west in 1897, and over the course of the next seventy years became the world's leading authority on Zen. His radical and penetrating insights earned him many disciples, from Carl Jung to Allen Ginsberg, from Thomas Merton to John Cage. In Mysticism Christian and Buddhist Suzuki compares the teachings of the great Christian mystic Meister Eckhart with the spiritual wisdom of Shin and Zen Buddhism. By juxtaposing cultures that seem to be radically opposed, Suzuki raises one of the fundamental questions of human experience: at the limits of our understanding is there an experience that is universal to all humanity? Mysticism Christian and Buddhist is a book that challenges and inspires; it will benefit readers of all religions who seek to understand something of the nature of spiritual life.

A pathbreaking history of Sufism, from the earliest centuries of Islam to the present After centuries as the most important ascetic-mystical strand of Islam, Sufism saw a sharp decline in the twentieth century, only to experience a stunning revival in recent decades. In this comprehensive new history of Sufism from the earliest centuries of Islam to today, Alexander Knysh, a leading expert on the subject, reveals the tradition in all its richness. Knysh explores how Sufism has been viewed by both insiders and outsiders since its inception. He examines the key aspects of Sufism, from definitions and discourses to leadership, institutions, and practices. He devotes special attention to Sufi approaches to the Qur'an, drawing parallels with similar uses of scripture in Judaism and Christianity. He traces how Sufism grew from a set of simple moral-ethical precepts into a sophisticated tradition with professional Sufi masters (shaykhs) who became powerful players in Muslim public life but whose authority was challenged by those advocating the equality of all Muslims before God. Knysh also examines the roots of the ongoing conflict between the Sufis and their fundamentalist critics, the Salafis-a major fact of Muslim life today. Based on a wealth of primary and secondary sources, Sufism is an indispensable account of a vital aspect of Islam.

Original Arabic, transliteration and translation. It is said that the author of Dala'il ul-Khayrat, Imam Muhammad al-Jazuli, went on a journey. He found himself in great need of water for making ablutions required before prayers. He came upon a well but could not reach the water far below, as there was no bucket and rope. He became very worried . A young girl saw this and came to his assistance. She spat into the well whereupon the water rose to the top of its own accord. Seeing this miracle, he asked the girl, "And how is that possible?" She replied "I was able to do this due to my invoking excessive blessings upon Prophet Muhammad, upon whom be Allah's blessings and peace." Having thus seen the benefit of invoking blessings upon the Prophet, Imam Jazuli decided to write Dala'il ul-Khayrat. In it, he compiled litanies invoking peace and blessings upon the Prophet. It is by far the most popular and universally-acclaimed collection of prayers upon the Prophet, used throughout the Muslim world and recited individually and in groups, in homes and in mosques, silently and aloud.

Recorded talks and sayings by Inayat Khan in their unedited and most authentic version.