This book offers a paradigm shift and fresh interpretation of Rumi's message. After being disentangled from the anachronistic connection with the Mevlevi order of Islamic Sufism, Rumi is instead placed in the world of philosophy.

Abu cAbd al-Rahman Muhammad b. al-Husayn al-Sulami (d.412/1021) lived in the 3rd and 4th century AH / 9th and 10th century CE. He was born in the city of Nishapur, one of the most renowned cities in the Islamic world. He was part of a line of earlier Sufi figures who attempted to defend the cardinal tenets of Sufism from accusations of heresy. However al-Sulami's surpassed his predecessors by amassing a corpus of antecedent mystical dicta from the architects of Islamic mysticism and substantiating them with transmission channels (isnad) or grounding them in a core teaching of the Prophet Muhammad. This study demonstrates that al-Sulami was an accomplished mystic. It outlines his life and times and surveys in full all his works as far as they can be identified. Moreover, the important sources that shaped the development and impression of his thinking and modality of transforming the ego-self (nafs) are presented in detail bringing together earlier and current academic scholarship on him.

Human enlightenment and liberation, mystics have long advised, require spiritual awakening from the hypnotic sleep of everyday life. This book explores the life and ideas of the enigmatic twentieth century philosopher, mystic, and teacher of esoteric dances George Ivanovitch Gurdjieff (1872?-1949), performing a hermeneutic textual analysis of all his published writings to illuminate the place of hypnosis in his teaching. The hermeneutic approach captures both the aim for an in-depth textual analysis, and the notion that the intent is to interpret the text using its own symbolic and meaning structures.

Systematically explored for the first time is Gurdjieff's "objective art" of literary hypnotism intended as a major conduit for the transmission of his teachings on the philosophy, theory, and practice of personal self-knowledge and harmonious human development. In the process, the nature and function of the 'mystical' shell hiding the rational kernel of Gurdjieff's teaching are explained--shedding new light on why his mysticism is "mystical," and Gurdjieff so "enigmatic," in the first place.

The book includes a Foreword by J. Walter Driscoll, a major bibliographer and scholar of Gurdjieff studies.

What is happening when someone has a mystical experience, such as "feeling at one with the universe" or "hearing God's voice?" Does philosophy provide tools for assessing such claims? Which claims can be dismissed as delusions and which ones convey genuine truths that might be universally meaningful? Valuable insights into such pressing questions can be found in the writings of Immanuel Kant, though few philosophical commentators have appreciated the implications beyond his famous "Copernican hypothesis." In Kant and Mysticism, Stephen R. Palmquist corrects this skewed view of Kant once and for all. Beginning with a detailed analysis of Kant's 1766 work Dreams of a Spirit-Seer, Palmquist demonstrates that in Dreams Kant first discovers and explains his plan to write a new, "critical" philosophy that will revolutionize metaphysics by laying bare the limits of human reason. Palmquist shows how the same metaphorical relationship-between reason's dreams (metaphysics) and sensibility's dreams (mysticism)-permeates Kant's mature writings. Clarifying how Kant's final (unfinished) book, Opus Postumum, completes this dual project, Palmquist explains how the "critical mysticism" entailed by Kant's position has profound implications for contemporary understandings of religious and mystical experience, both by religious individuals and by philosophers seeking to understand such experiences.

The Book of Judith has aroused a great deal of scholarly interest in the last few decades.This volume, the first full length commentary on Judith to appear in over 25 years, includes a new translation and a detailed verse-by-verse commentary, which touches upon philological, literary, and historical questions. The extensive introduction discusses the work's date and historical background, and looks closely at the controversial question of the book's original language. Biblical influences on the book's setting, characters, plot, and language are investigated, and the heroine, Judith is viewed against the background of biblical women (and men). The influence of classical Greek writers such as Herodotus and Ctesias on the work is noted, as are the interesting differences between the Septuagint and Vulgate versions of Judith.

From Tiberias, With Love is a journey to rediscovering the magic and mystery, the intimacy and depth of a lost moment in the history of a remarkably relevant conscious community in the Galilee that still has much to teach us. In the year 1777, a group of spiritual seekers from Eastern Europe set sail in search of a promised land, far away from the internal and external conflicts plaguing those souls seeking the infinite within this finite world. Some who set sail identified with the burgeoning Jewish spiritual renewal movement of hasidism, while others seem to have just come along for the ride. Weathering challenges both socio-economic and geographic, this emigrating group sought to establish a center for a burgeoning hasidic ethos that would radiate to the Diaspora from its renewed center in the Holy Land in Palestine. Tiberian Hasidism provides a model of an intensive contemplative life that is particularly appealing to contemporary spiritual seekers for many reasons, including: its deep focus on mystical theology; devotional practice; and the ecstasy of deep friendship rather than allegiance to an institutionalized religion. This volume focuses on the teachings of R. Abraham haCohen of Kalisk ripe for excavation, offering an authentic roadmap to future contemplative pathways ripe for our age.

An accessible introduction to the concepts of Jewish mysticism, their religious
and spiritual significance, and how they relate to our lives.

"The Way Into Jewish Mystical Tradition" allows us to experience and understand mysticism s inexpressible reverence before the awe and mystery of creation, and celebrate this rich tradition s quest to transform our ordinary reality into holiness.

This book delves into creative renditions of key aspects of Jewish Mysticism in Latin American literature, film, and art from the perspective of literary and cultural studies. It introduces the work of Latin American authors and artists who have been inspired by Jewish Mysticism from the 1960s to the present focusing on representations of dybbuks (transmigratory souls), the presence of Eros as part of the experience of mystical prayer, reformulations of Zoharic fables, and the search for Tikkun Olam (cosmic repair), among other key topics of Jewish Mysticism. The purpose of this book is to open up these aspects of their work to a broad audience who may or may not be familiar with Jewish Mysticism.

Focusing on Rumi, the best-selling Persian mystical poet of the 13th century, this book investigates the reception of his work and thought in North America and Europe - and the phenomenon of 'Rumimania' - to elucidate the complexities of intercultural communication between the West and the Iranian and Islamic worlds. Presenting tens of examples from the original and translated texts, the book is a critical analysis of various dimensions of this reception, outlining the difficulties of translating the text but also exploring how translators of various times and languages have performed, and explaining why the quality of reception varies. Topics analysed include the linguistic and pragmatic issues of translation, comparative stylistics and poetics, and non-textual factors like the translator's beliefs and the political and ideological aspects of translation. Using a broad theoretical framework, the author highlights the difficulties of intercultural communication from linguistic, semiotic, stylistic, poetic, ethical, and sociocultural perspectives. Ultimately, the author shares his reflections on the semiotic specificities of Rumi's mystical discourse and the ethics of translation generally. The book will be valuable to scholars and students of Islamic philosophy, Iranian studies, and translation studies, but will appeal to anyone interested in the cultural dichotomies of the West and Islam.

Rabbi Aryeh Kaplan has translated Sefer Yetzirah, the oldest and most mysterious of all kabbalistic texts, and now brings its theoretical, meditative, and magical implications to light. He expounds on the dynamics of the spiritual domain, the worlds of the Sefirot, souls, and angels. When properly understood, Sefer Yetzirah becomes the instruction manual for a very special type of meditation meant to strengthen concentration and to aid the development of telekinetic and telepathic powers. --This text refers to an out of print or unavailable edition of this title.

Discover the essential power of the seven chakras, including their colors, sounds, and key rituals, in this beautifully illustrated mini guidebook. Get to know your seven energy centers -- muladhara, svadisthana, mapura, anahata, vishuddha, ajna, and sahasrara --in this enchanted introduction to the world of chakras. From the earthiness of the root chakra to the warmth of the solar plexus, explore the body's energetic focal points and bring balance to your wellness practice. Gain inspiration as you learn the crystals, essential oils, and meditations that activate and calm each chakra in the full-color, illustrated mini book.

Focuses on one particular treasure from surviving Persian manuscripts in India. Addresses controversial topics in religion, such as the struggles between Shi'a and Sunni Muslims, and the controversies between Shuhudis and Wujudis. Clarifies and systematizes 'Andalib's Sufism.

The tension between reason and revelation has occupied Jewish philosophers for centuries, who were committed, on the one hand, to defending Judaism, and, on the other hand, to remaining loyal to philosophical principles. Maimonides is considered the most prominent Jewish religious philosopher, whose aim was to reconcile philosophy, in particular Aristotelian philosophy, with the fundamental principles of Judaism. But many other Jewish thinkers, before and after him, also struggled with this task, raising the question whether it is possible to attain this reconciliation. The connection between philosophy and religion was often not an obvious one. As a consequence, it could serve in some cases as grounds for supporting Maimonides' project, while in others it could lead to rejection. Scepticism and Anti septicism in Medieval Jewish Thought focuses on sceptical questions, methods, strategies, and approaches raised by Jewish thinkers in the Middle Ages. In a series of lectures, we examine the variety of attitudes presented by these thinkers, as well as the latest readings of contemporary scholars concerning those attitudes.