Enchanting tales of the gods, kings, and monsters that populated the Anglo-Saxon world. An atmospheric collection of 30 folk tales exploring stories of cosmology, monsters, conflicts and courtship from the Seven Kingdoms to Middle Earth. This is an entertaining portal into a world overflowing with mythology, magic and all manner of beguiling creatures, which has inspired everything from the Lord of the Rings to Game of Thrones. The book is divided into 3 parts: * Scop is a set of stories told by the Anglo-Saxon storyteller Scop, from the creation to the destruction of the world. It explores what remains of the gods and monsters of the Anglo-Saxon cosmology. * Wreccan is pagan stories exploring self-discovery and development through exile. Variations of these tales would have told by the Anglo-Saxons themselves, including Sigemund's rebellion and the trials of Beowulf. * Bretwalda stories revolve around Bretwalda the chief Anglo-Saxon king who ruled over the majority of the Seven Kingdoms. These stories reflect a period when both the old gods and Christianity existed simultaneously. Remarkable illustrations by Jesus Sotes breathe new life into these tales of the past.

'The purpose of this book is to elevate stories and storytelling in people's esteem, so they will understand their holiness and appreciate them at their full worth. There are those who enjoy stories and storytelling but in the back of their minds think, 'After all, they're only stories.' But in the same way that the Western Wall of the Temple is not just a wall, a mere pile of stones, neither are the stories of the Torah or of the tzaddikim 'just stories.' Holy stories are the light of the world. When we understand that, when both tellers and listeners know they are engaged in sacred activity, we will hold stories and storytelling more dear. The teller will tell with the tongue of faith, the listeners will hear with ears of faith, and the circle of holiness will be closed.' -from the Introduction

This book contains 175 tales drawn equally from the ancient and modern periods of Korea, plus 16 further tales provided for comparative purposes. Nothing else on this scale or depth is available in any western language. Three broad classes of material are included: foundation myths of ancient states and clans, ancient folktales and legends, modern folktales. Each narrative contains information on its source and provenance, and on its folklore type, similarities to folklore types from China, Japan and elsewhere.

Foggy London is one of the most haunted cities in the world, with blood, death, intrigue, and many ghosts tainting its colorful history. Read about the tortured soul Margaret of Salisbury, a pawn of kings, who now wanders the Tower of London; voices of drowning Jews on the River Thames; and the She Wolf who clutches the silver casket of Edward II. Read how Anne Boleyn's ghost frightens those brave enough to frequent the room where she spent her last night. Consider the legend of the degenerate law student who may not have learned his lesson or the miserly ferryman who learned his very well. Reflect on Sir Francis Drake and his warning drum as you tour haunted buildings, parks, and churches with an artful storyteller.

Storytelling is alive and well in Texas! Let storyteller and biographer Jim Gramon give you a personal introduction to some of his legendary storytelling friends.

"I have run the gauntlet of many borders in my time, but the border I grew up with at home was far and away the most trying," writes Seamas OCathain, Professor Emeritus at University College Dublin and former Director of the National Folklore Collection. Born in Drumquin, County Tyrone, to a family of Catholic business people and farmers, he grew up "a stone's throw" from the border that separates Donegal in the Republic from the six counties of Northern Ireland - "a border policed by little corporals that was the bane of our lives." JUMPING THE BORDER is an engaging account of his experience - as a child and as a young man - in three distinctive cultures, now radically changed. He describes the Tyrone of the 1940s and 1950s where Protestant and Catholic neighbours shared their lives at a personal level, but where institutions were divisive. His father's prosperous business was ruined because of a political event he supported. The schools and the curriculum were dividers of the two communities. The border was a nuisance to everyone. As a post-graduate student in the 1960s, he took up residence in the Donegal Gaeltacht of "Na Cruacha", where "real old Irish" was still spoken. He did a study of the area's place names, and recorded the distinctive music and speech of "Na Cruacha". Shortly afterwards his research took him to the far north of Europe, to Sapmi (known as Lapland), a cultural rather than a political territory which spreads over four countries, and where he immersed himself in the culture and language of the Sami people at a time when their native language and customs were under threat and belittled. Seamas's many international distinctions and awards include: Knight (First Class) of the Order of the Lion of Finland; the Dag Stromback Prize of the Gustavus Adolphus Academy, Uppsala, Sweden; and the Ruth Michaela-Jena Ratcliff Prize, Edinburgh. He is an honorary member of the Finnish Kalevala Society; a member of the Folklore Fellows of the Finnish Academy of Sciences, Helsinki; and a sometime member of the Advisory Board of the Research Institute of Irish and Scottish Studies at the University of Aberdeen.

There is more material available on Herakles than any other Greek god or hero.aHis story has many more episodes than those of other heroes, concerning his life and death as well as his battles with myriad monsters and other opponents.aIn literature, he appears in our earliest Greek epic and lyric poetry, is reinvented for the tragic and comic stage, and later finds his way into such unlikely areas as philosophical writing and love poetry.? In art, his exploits are amongst the earliest identifiable mythological scenes, and his easily-recognisable figure with lionskin and club was a familiar sight throughout antiquity in sculpture, vase-painting and other media.aHe was held up as an ancestor and role-model for both Greek and Roman rulers, and widely worshipped as a god, his unusual status as a hero-god being reinforced by the story of his apotheosis.aOften referred to by his Roman name Hercules, he has continued to fascinate writers and artists right up to the present day.

In Herakles, Emma Stafford has successfully tackled the OCyHerculean taskOCO of surveying both the ancient sources and the extensive modern scholarship in order to present a hugely accessible account of this important mythical figure.aCovering both Greek and Roman material, the book highlights areas of consensus and dissent, indicating avenues for further study on both details and broader issues.aEasy to read, Herakles is perfectly suited to students of classics and related disciplines, and of interest to anyone looking for an insight into ancient GreeceOCOs most popular hero.

a

There is more material available on Herakles than any other Greek god or hero. His story has many more episodes than those of other heroes, concerning his life and death as well as his battles with myriad monsters and other opponents. In literature, he appears in our earliest Greek epic and lyric poetry, is reinvented for the tragic and comic stage, and later finds his way into such unlikely areas as philosophical writing and love poetry. In art, his exploits are amongst the earliest identifiable mythological scenes, and his easily-recognisable figure with lionskin and club was a familiar sight throughout antiquity in sculpture, vase-painting and other media. He was held up as an ancestor and role-model for both Greek and Roman rulers, and widely worshipped as a god, his unusual status as a hero-god being reinforced by the story of his apotheosis. Often referred to by his Roman name Hercules, he has continued to fascinate writers and artists right up to the present day.

In Herakles, Emma Stafford has successfully tackled the Herculean task of surveying both the ancient sources and the extensive modern scholarship in order to present a hugely accessible account of this important mythical figure. Covering both Greek and Roman material, the book highlights areas of consensus and dissent, indicating avenues for further study on both details and broader issues. Easy to read, Herakles is perfectly suited to students of classics and related disciplines, and of interest to anyone looking for an insight into ancient Greece s most popular hero.

The stories presented in Peninnah Schram's highly anticipated Stories within Stories: From the Jewish Oral Tradition are drawn primarily from talmudic and midrashic sources, medieval texts, and the Israel Folktale Archives. Each enchanting story-within-a-story is part of the Jewish oral tradition and continues to enlighten, educate, and entertain audiences as have all of the author's previous works. The types of stories found in this wonderful collection (described by Peninnah Schram as "frame and chain stories") have been widely popular in both Jewish and non-Jewish literary traditions. Since Jews have lived in so many places, they have been influenced by the stories told by their surrounding neighbors. For example, this genre of tales has been especially popular in the Jewish stories of the Middle East, having been influenced by the structure and contents of Arabic literature. Stories within Stories contains fifty stories, mostly made up of folktales. Various types of stories are interspersed so that a humorous story is followed by a romantic tale, which is followed by a religious tale, which is followed by a tall tale, and so on. The stories come from various ethnic communities represented in the Israel Folktale Archives including Morocco, Iraq, Kurdistan, Persia, Yemen, and Eastern Europe. Gifted and highly acclaimed storyteller Peninnah Schram contributes to the ever-growing library of Jewish folklore collections, thus actively helping to restore the rich treasures of Jewish oral tradition in our contemporary world.

Anteros: A Forgotten Myth explores how the myth of Anteros disappears and reappears throughout the centuries, from classical Athens to the present day, and looks at how the myth challenges the work of Freud, Lacan, and Jung, among others. It examines the successive cultural experiences that formed and inform the myth and also how the myth sheds light on individual human experience and the psychoanalytic process.

Topics of discussion include:

• Anteros in the Italian Renaissance, the French Enlightenment and English Modernism
• psychologizing Anteros: Freud, Lacan, Girard, and Jung
• three anterotic moments in a consulting room.

This book presents an important argument at the boundaries of the disciplines of analytical psychology, psychoanalysis, art history, and mythology. It will therefore be essential reading for all analytical psychologists and psychoanalysts as well as art historians and those with an interest in the meeting of psychoanalytic thought and mythology.

Journey through Lancashire, England, to visit 155 places where strange history meets creepy modern times. Arranged alphabetically by town and place, the stories tell of ghosts, witches, fairies, dragons, and altercations with the Devil (who is not as clever as he thinks!). Legends connected to ancient monuments, holy wells, and the locations of Green Man carvings are also included. Sometimes these tales echo history and sometimes they come from a deeper folklore. Sometimes ghost stories are discredited...sometimes they are not. A useful guidebook for tourists and travelers, this book is also an invaluable compendium for serious researchers. Stories are indexed by type and a separate index lists postcodes and Ordnance Survey map references for those who wish to visit the locations for themselves.

This book brings together articles from The International Encyclopedia of Communications in the areas of Folklore, Drama, Verbal and Non-Verbal Communication, Music, and History, with a new introduction and updated bibliographies.

No new edition of Bulfinch's classic work can be considered complete without some notice of the American scholar to whose wide erudition and painstaking care it stands as a perpetual monument. "The Age of Fable" has come to be ranked with older books like "Pilgrim's Progress," "Gulliver's Travels," "The Arabian Nights," "Robinson Crusoe," and five or six other productions of world-wide renown as a work with which every one must claim some acquaintance before his education can be called really complete. Many readers of the present edition will probably recall coming in contact with the work as children, and, it may be added, will no doubt discover from a fresh perusal the source of numerous bits of knowledge that have remained stored in their minds since those early years. Yet to the majority of this great circle of readers and students the name Bulfinch in itself has no significance. Thomas Bulfinch was a native of Boston, Mass., where he was born in 1796. His boyhood was spent in that city, and he prepared for college in the Boston schools. He finished his scholastic training at Harvard College, and after taking his degree was for a period a teacher in his home city. For a long time later in life he was employed as an accountant in the Boston Merchants' Bank. His leisure time he used for further pursuit of the classical studies which he had begun at Harvard, and his chief pleasure in life lay in writing out the results of his reading, in simple, condensed form for young or busy readers. The plan he followed in this work, to give it the greatest possible usefulness, is set forth in the Author's Preface.

The stories and legends of the Lushootseed-speaking people of Puget Sound represent an important part of the oral tradition by which one generation hands down beliefs, values, and customs to another. Vi Hilbert grew up when many of the old social patterns survived and everyone spoke the ancestral language. Haboo, Hilbert's collection of thirty-three stories, features tales mostly set in the Myth Age, before the world transformed. Animals, plants, trees, and even rocks had human attributes. Prominent characters like Wolf, Salmon, and Changer and tricksters like Mink, Raven, and Coyote populate humorous, earthy stories that reflect foibles of human nature, convey serious moral instruction, and comically detail the unfortunate, even disastrous consequences of breaking taboos. Beautifully redesigned and with a new foreword by Jill La Pointe, Haboo offers a vivid and invaluable resource for linguists, anthropologists, folklorists, future generations of Lushootseed-speaking people, and others interested in Native languages and cultures.

Why is one person a believer and another an atheist? Why does one person demand facts for verification, while another trusts feelings? Why are some who hear voices declared psychotic while others are called saints? The answers to these questions are not mere speculation or amusing distraction; rather they are the essential components in developing curiosity, open-mindedness and tolerance for differences. Meaning in Myth speaks to the various ways in which we all construct our myth, or life story, from our very personal ways of thinking, evaluating , judging, and ignoring. It is nothing less than an invitation to encounter other viewpoints, other faiths and disbeliefs, and ultimately ourselves.

First published in 1960. Over a century ago the Chinese discovered in a sealed-up cave in the west of China a collection of manuscripts dating from the fifth century to the end of the tenth. These included many specimens of popular literature of a kind that was not previously known to exist. Although the find was made long ago, only two or three of these pieces had been translated before. Arthur Waley here translates, whole or as extracts, twenty-six pieces, making an invaluable addition to world literature.

A unique description and analysis of the domains and genres of UAE folklore, including folk customs and beliefs, traditional arts and crafts, folk dances, folk narratives and proverbs. Challenging the established meaning of folklife, this volume also deals with folklore in public life, in the mass media, in education and in politics.

The definitive global anthology of writings about dragons, from Ancient Egypt to the modern day Since the earliest moments of human history, dragons have occupied a place in our imaginations. Bringer of night in Ancient Egypt; mortal enemy of the elephant in South Asia; slain by a god in Sanskrit hymn. In the Book of Revelation, there is the Leviathan; in Loch Ness, a monster. Their crushing coils and their treasure hoards are found throughout literature and language: in the Old English of Beowulf, in the Elvish of Tolkien, in the far-flung travels of Marco Polo. The Penguin Book of Dragons is the definitive collection of all this and more: two thousand years of legend and lore about the menace and majesty of dragons.

From the beginning of time, the physical characteristics of the world around us have shaped the way we think and live. Early cultures felt closer to nature than society does today, and the most vivid imagery of the physical world is to be found often in ancient myths from throughout the world.

Designed to provoke controversy, the papers in this volume concentrate on two main themes: the study of myth and totemism. Starting with an English translation of La Geste d'Asdiwal, which is widely considered to be the most brilliant of all of Levi-Strauss's shorter expositions of his technique of myth analysis, the volume also contains criticism of this essay. The second part of the volume discusses how far Levi-Strauss's treatment of totemism as a system of category formation can be correlated with the facts that an ethnographer encounters in the field. First published in 1967.

Tama in Japanese Myth attempts to elucidate Japanese religious experiences by presenting a new interpretation of the oldest existing text of Japanese myth, the Kojiki. Informed by phenomenological hermeneutics, Iwasawa shows that the concept of tama lies at the core of Japanese religious experiences. Tama is often compared to spirit and soul in Western philosophy and religion and especially to the German concept of Geist. Tama develops in ways that do not assume a dichotomy between the ideational and the sensible, which is precisely the dichotomy informing Western theism and the Platonic tradition of metaphysics. Iwasawa argues that the Western concept of God, far from explaining all possible connections between the human and the divine, is less than satisfactory for analyzing Japanese religious experiences. Iwasawa proceeds by examining the Japanese notion of tama as an inquiry into the origin of values wholly unaffected by the Western idea of a moral God.

This book examines film versions of Irish myth, lore, and legend, concentrating particularly on stories which encompass the life journey of the hero, as proposed by Carl Jung and adapted by Joseph Campbell. After establishing the usefulness of film as cultural critique, the author provides intertextual and comparative readings of a number of films which follow a hero's journey. The stages of this journey include the child's struggle to achieve identity and become a responsible member of the community, the adult's ability to move beyond the self and fall in love with another, and the community member's willingness to sacrifice self in the service of Ireland. In addition, the study examines the lore of matchmaking and the communal uses of legend creation, as well as providing an ironic reading of the heroic journey through an exploration of the contemporary anti-hero. The films analysed include Into the West, The Secret of Roan Inish, In America, The Quiet Man, The Matchmaker, Michael Collins, The Wind That Shakes the Barley, Veronica Guerin, and In Bruges.