Foggy London is one of the most haunted cities in the world, with blood, death, intrigue, and many ghosts tainting its colorful history. Read about the tortured soul Margaret of Salisbury, a pawn of kings, who now wanders the Tower of London; voices of drowning Jews on the River Thames; and the She Wolf who clutches the silver casket of Edward II. Read how Anne Boleyn's ghost frightens those brave enough to frequent the room where she spent her last night. Consider the legend of the degenerate law student who may not have learned his lesson or the miserly ferryman who learned his very well. Reflect on Sir Francis Drake and his warning drum as you tour haunted buildings, parks, and churches with an artful storyteller.

In "The Story-Time of the British Empire," author Sadhana Naithani examines folklore collections compiled by British colonial administrators, military men, missionaries, and women in the British colonies of Africa, Asia, and Australia between 1860 and 1950. Much of this work was accomplished in the context of colonial relations and done by non-folklorists, yet these oral narratives and poetic expressions of non-Europeans were transcribed, translated, published, and discussed internationally. Naithani analyzes the role of folklore scholarship in the construction of colonial cultural politics as well as in the conception of international folklore studies.

Since most folklore scholarship and cultural history focuses exclusively on specific nations, there is little study of cross-cultural phenomena about empire and/or postcoloniality. Naithani argues that connecting cultural histories, especially in relation to previously colonized countries, is essential to understanding those countries' folklore, as these folk traditions result from both internal and European influence. The author also makes clear the role folklore and its study played in shaping intercultural perceptions that continue to exist in the academic and popular realms today. "The Story-Time of the British Empire" is a bold argument for a twenty-first-century vision of folklore studies that is international in scope and that understands folklore as a transnational entity.

Recording Oral History, now available in its third edition, provides a comprehensive guide to oral history for researchers and students in diverse fields including history, sociology, anthropology, education, psychology, social work, and ethnographic methods. Writing in a clear, accessible style, Valerie Yow builds on the foundations laid in prior editions of her widely used and highly regarded text to tackle not just the practicalities of interviewing but also the varied ethical, legal, and philosophical questions that can arise. The text-now twelve chapters-allows for dedicated discussion of both legalities and ethics. Other new material include recent research on how brain functions affect memory, more comprehensive demonstration of how to analyze an interview, and details on making the most of technology, both old and new. Each chapter concludes with updated and annotated Recommended Readings and tailored appendixes address new developments, such as institutional review boards and the Oral History Association's new Principles and Best Practices.

"Blood Will Tell" explores the ways in which writers, thinkers, and politicians used blood and vampire related imagery to express social and cultural anxieties in the decades leading up to the First World War. Covering a wide variety of topics, including science, citizenship, gender, and anti-Semitism, Robinson demonstrates how sin which rhetoric tied to blood and vampires permeated political discourse and transcended the disparate cultures of Great Britain, France, Germany, and the United States, forming a cohesive political and cultural metaphor. It is an excellent resource for students of nineteenth century cultural history and for those interested in the historical roots of the West's obsession with vampires.

Retelling 30 myths and legends of the Eastern Cherokee, this book presents the stories with important details providing a culturally authentic and historically accurate context. Background information given within each story so the reader may avoid reliance on glossaries, endnotes, or other explanatory aids. The reader may thus experience the stories more as their original audiences would have. This approach to adapting traditional literature derives from ideas found in reader response and translation theory, and from research in cognitive psychology and sociolinguistics.

"Scottish Myths and Legends" is an entertaining taste of the feast of stories that Scotland has to offer. Fairy folk, witches, giants, monsters, tales of heroic princes, magic and miraculous feats - all are the stuff of the myths and legends of Scotland. Scotland is a nation made up of many peoples and cultures. This diversity of cultural influence is reflected in Scotland's vast store of myths and legends. This book contains a fascinating selection of these; some recent, some ancient, some obscure in origin and others based (however loosely) on fact. We invite you to revel in engaging tales of selkies, kelpies, glaistigs, fairy queens and changelings; wonder at the mysteries that may be hidden in the depths of Scottish lochs; and, shiver at tales of supernatural disappearances, deadly creatures and grisly deeds, and if you ever meet someone called Sawney Bean, who lived in a cave with his family and ate people - run for your life!

In "Unsettling Assumptions," editors Pauline Greenhill and Diane Tye link gender studies with traditional and popular culture studies to examine how tradition and gender can intersect to unsettle assumptions about culture and its study.

Contributors explore the intersections of traditional expressive culture and sex/gender systems by challenging their conventional constructions, using sex/gender as a lens to question, investigate, or upset concepts like family, ethics, and authenticity. Individual essays consider myriad topics such as Thanksgiving turkeys, rockabilly and bar fights, Chinese tales of female ghosts, selkie stories, a noisy Mennonite New Year's celebration, the Distaff Gospels, Kentucky tobacco farmers, international adoptions, and more.

In "Unsettling Assumptions," expressive culture emerges as fundamental both to our sense of belonging to a family, an occupation, or friendship group and, most notably, to identity performativity. Within larger contexts, these works offer a better understanding of cultural attitudes like misogyny, homophobia, and racism as well as the construction and negotiation of power.

Venus of Khala-Kanti is a tale of life-altering loss and mystical recovery. Set in an imaginary West African village that becomes a charming cul-de-sac, the unintended consequence of a national roadwork project gone awry, the story follows characters drawn with humor, irony, and empathy. The heart of the story beats with the laughter and tears of three women. Having faced incredible hardship, they come together to build their lives anew, armed with the age-old spirit of human resilience, understanding, and tenderness. Tapping into the very soil of Khala-Kanti, Bella, Assumta, and Clarisse construct spaces, both internal and external, where they and others can rejuvenate their bodies, minds, and spirits. They build the Good Hope Center, which embraces both the physical and the mystical landscape of the story. The Center fuels the restoration and growth of the village's inhabitants, and offers sanctuary for those who visit and those who stay.

Contributions by Allan Amanik, Kelly B. Arehart, Sue Fawn Chung, Kami Fletcher, Rosina Hassoun, James S. Pula, Jeffrey E. Smith, and Martina Will de Chaparro Till Death Do Us Part: American Ethnic Cemeteries as Borders Uncrossed explores the tendency among most Americans to separate their dead along communal lines rooted in race, faith, ethnicity, or social standing and asks what a deeper exploration of that phenomenon can tell us about American history more broadly. Comparative in scope, and regionally diverse, chapters look to immigrants, communities of color, the colonized, the enslaved, rich and poor, and religious minorities as they buried kith and kin in locales spanning the Northeast to the Spanish American Southwest. Whether African Americans, Muslim or Christian Arabs, Indians, mestizos, Chinese, Jews, Poles, Catholics, Protestants, or various whites of European descent, one thing that united these Americans was a drive to keep their dead apart. At times, they did so for internal preference. At others, it was a function of external prejudice. Invisible and institutional borders built around and into ethnic cemeteries also tell a powerful story of the ways in which Americans have negotiated race, culture, class, national origin, and religious difference in the United States during its formative centuries.

Focusing upon contemporary young adult literature, this collection features an academic look at the use of the classic fairy tale and its Gothic elements in the creation of both new tales and retellings of classic stories.

Originally published in 1996, the articles in this book are revised, expanded papers from a session at the 17th International Congress of the Arthurian Society held in 1993. The chapters cover Arthurian studies' directions at the time, showcasing analysis of varied aspects of visual representation and relation to literary themes. Close attention to the historical context is a key feature of this work, investigating the linkage between texts and images in the Middle Ages and beyond.

Discrete inquiries into 15 forms of the Arthurian legends produced over the last century explore how they have altered the tradition. They consider works from the US and Europe, and those aimed at popular and elite audiences. The overall conclusion is that the "Arthurian revival" is an ongoing event, and has become multivalent, multinational, and multimedia. Originally published in 1992.

The focus of this book is medieval vernacular literature in Western Europe. Chapters are written by experts in the area and present the current scholarship at the time this book was originally published in 1996. Each chapter has a bibliography of important works in that area as well. This is a thorough and reliable guide to trends in research on medieval Arthuriana.

Delightful, oft-reprinted guide to the foliate heads so common in medieval sculpture. This was the first-ever monograph dedicated to the Green Man. The Green Man, the image of the foliate head or the head of a man sprouting leaves, is probably the most common of all motifs in medieval sculpture. Nevertheless, the significance of the image lay largely unregarded until KathleenBasford published this book - the first monograph of the Green Man in any language -and thereby earned the lasting gratitude of scholars in many fields, from art history and folklore to current environmental studies. This book has opened up new avenues of research, not only into medieval man's understanding of nature, and into conceptions of death, rebirth and resurrection in the middle ages, but also into our concern today with ecology and our relationship with the green world. It is therefore a work of living scholarship and its publication in paperback will be greatly and justly welcomed.

First Published in 1970. Routledge is an imprint of Taylor & Francis, an informa company.

Orality has been central to the transmission of Sephardic customs, wisdom, and values for centuries. Throughout the Middle Ages, Spanish Jews were known for their linguistic skills, and as translators and storytellers they were the main transmitters of Eastern/Islamic culture to the Christian world. Derived from a distinguished heritage, Judeo-Spanish storytelling has evolved over five hundred years through constant contact with the surrounding societies of the past and with modern Israeli influences, making it more universal than other Sephardic oral genres. Told in order to entertain but also to teach, Judeo-Spanish folktales convey timeless wisdom and a colorful depiction of Sephardic communities up to the first half of the twentieth century. King Solomon and the Golden Fish is a selection of fifty-four folktales taken from Matilda Koen-Sarano's collection of stories recorded in Ladino (Judeo-Spanish) and translated by Reginetta Haboucha into fluent and idiomatic English that preserves the flavor and oral nuances of each text. Haboucha provides commentary and annotations to the folktales that enlighten both the academic and the lay reader, making this book at once appealing to s

The Stone Axe of Burkamukk (1922) is a collection of Aboriginal legends by Mary Grant Bruce. The product of extensive research on the Aboriginal peoples of Gippsland, Victoria, Bruce's collection was intended to educate Australian settlers regarding the traditions of those they had displaced. Despite drawing criticism for her use of racist stereotypes, Bruce's hope was that her work would force her fellow settlers to "see that they were boys and girls, men and women, not so unlike us in many ways, and that they could admire what we admire in each other." Recognizing her prejudices as a product of her time, one can appreciate The Stone Axe of Burkamukk as a record of Aboriginal tales as well as the writer's status in settler-colonial society. "The camp lay calm and peaceful under the spring sunlight. Burkamukk, the chief, had chosen its place well: the wurleys were built in a green glade well shaded with blackwood and boobyalla trees, and with a soft thick carpet of grass, on which the black babies loved to roll. Not a hundred yards away flowed a wide creek; a creek so excellent that it fed a swamp a little farther on." As the chief of a prosperous people, Burkamukk is both respected and feared by the inhabitants of the Australian bush. His stone axe, made with a sapling handle by the best craftsman of the tribe, is a symbol of his power and a useful tool for hunting. A generous leader, he often lends his axe to members of his tribe in return for a modest tribute. One day, when a hunting party comes back from a deadly encounter with a legendary kangaroo, Burkamukk swears an oath to avenge his lost tribesman. With a beautifully designed cover and professionally typeset manuscript, this edition of Mary Grant Bruce's The Stone Axe of Burkamukk is a classic of Australian literature reimagined for modern readers.

Votes for Women! (1907) is a play by American actress, writer, and suffragette Elizabeth Robins. Having established herself as one of England's leading actresses with her productions of Henrik Ibsen's dramas, Robins retired from the stage to pursue a writing career. Votes for Women!, inspired by Robins' own activism as a suffragette, was the first major play to represent the movement on stage. Despite its lukewarm reception and controversial subject matter, Robins' work would inspire countless other so-called suffragette plays, not only making space in the male-dominated theatrical world for plays written by, for, and about women, but also reclaiming the political influence of the dramatic arts in order to promote a contemporary social struggle. The play opens in the opulent Wynnstay House, a country home in Hertforshire owned by Lady and Lord John Wynnstay. There, Vida Levering, a militant activist for women's suffrage, prepares to leave for a rally in Trafalgar Square. Defending her political beliefs and motivations against the skepticism and conservative values of her hosts, Miss Levering stays true to her values and leaves for London with a renewed sense of purpose. At the crowded demonstration held at one of London's most iconic sites, a symbol of state power and military might, Miss Levering works up the courage to address the gathered people. Initially nervous, she overcomes hecklers and her own fears to deliver a rousing speech in support of women's suffrage, powerfully demonstrating the determination necessary to resist the powers that be in order to achieve what must and will be done. Votes for Women! is a captivating work of political theater from one of the leading actresses and dramatists of the early twentieth century. With a beautifully designed cover and professionally typeset manuscript, this edition of Elizabeth Robins' Votes for Women! is a classic of English literature reimagined for modern readers.

Oo-Ma-Ha-Ta-Wa-Tah and Other Stories (1898) is a work of history and folklore by Fannie Reed Griffen and Susette La Flesche. Written at the end of a century of devastation, marked by the Western advance of American political, industrial, and military forces, Oo-Ma-Ha-Ta-Wa-Tah and Other Stories preserves as much as it can between the bindings of a book the traditions and stories of the Omaha people. "In remembrance of the Omahas, the tribe of Indians after which Omaha city is named, and who, less than fifty years ago, held an uncontested title to the land where Omaha city and the great Trans-Mississippi Exposition is located, this book is dedicated, that the memory of the tribe, its chieftains, its warriors and its maidens might be preserved." Combining biography, historical documents, and folk tales, Oo-Ma-Ha-Ta-Wa-Tah and Other Stories serves as an invaluable record of a proud people. Beginning with the disastrous broken treaty of 1854, Griffen and La Flesche tell the tragic story of the Omahas through the lives of the chiefs who signed it. Concluding with a sampling of entertaining stories inherited from an oral tradition, Oo-Ma-Ha-Ta-Wa-Tah and Other Stories remains a masterpiece of fiction and nonfiction from two groundbreaking and vastly underappreciated figures in American history. With a beautifully designed cover and professionally typeset manuscript, this edition of Susette La Flesche and Fannie Reed Griffen's Oo-Ma-Ha-Ta-Wa-Tah and Other Stories is a classic work of Native American literature reimagined for modern readers.

First Published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.

Women's mythic revision is a tradition at the heart of twentieth-century literature. Medea's Chorus explores post-WWII women's poetry that takes Greek mythology as its central topos. The book investigates five of the most influential poets writing in the twentieth century (H.D., Sylvia Plath, Adrienne Rich, Margaret Atwood, Eavan Boland) who challenge both the ancient literary representations of women and the high modernist appropriations of the classics. In their poetry and prose, the women engage with cultural discourses about literary authority, gender, oppression, violence, and age. Yet even while the poets rework certain aspects of the Greek myths that they find troubling, they see the inherent power in the stories and use that power for personal and social revelation. Because myths exist in multiple versions, ancient writers did not create from scratch; their artistic contribution lay in how they changed the stories. Modern female poets are engaging in a several millennia-old tradition of mythic revision, a tradition that has ruthlessly posited that there is no place for women in the creation and transmission of mythological poetry. Medea's Chorus tracks mythic revision from the 1950s through the second-wave feminist movement and into turn-of-the-century feminism to highlight individual achievements and to show the collective effect of the poets' highly varied works on post-WWII literature and feminist thought and practice. This engaging and beautifully written book is a must-read for any student, teacher, or scholar of the Classical Tradition, revisionist mythmaking, and twentieth-century poetry.

Adopting a multi-disciplinary approach, this comparative study of a selection of The Arabian Nights stories in a cross-cultural context, brings together a number of disciplines and subject areas to examine the workings of narrative. It predominantly focuses on the ways in which the Arabian Nights have transformed as its stories have travelled across historical eras, cultures, genres and media. Departing from the familiar approaches of influence and textual studies, this book locates its central inquiry in the theoretical questions surrounding the workings of ideology, genre and genre ideology in shaping and transforming stories. The ten essays included in this volume respond to a general question, what can the transformation of Nights stories in their travels tell us about narrative and storytelling, and their function in a particular culture?

Following a Nights story in its travels from past to present, from Middle East to Europe and from literature to film, the book engages in close comparative analyses of ideological variations found in a variety of texts. These analyses allow new modes of reading texts and make it possible to breach new horizons for thinking about narrative.

This Book was previously published as a special issue of Middle Eastern Literatures entitled Ideological Variations and Narrative Horizons: New Perspectives on Arabian Nights.

Over the millennia, many great writers, from Pliny and Plutarch to C.S. Lewis and John Steinbeck, have addressed diverse canine themes in their work, usually in a broader, human context. Late in the 20th century it was conclusively established by modern science that all dogs, without exception, are descended from wolves. Viewed within the dynamic lens of this new model, the constantly evolving relationship between humankind and canines, both wild and domesticated, appears more complex and intertwined than ever before. This survey reviews what 20 selected authors from the Western tradition have had to say on the same subject matter leading up to our present times.